The yang of yin in the five zang organs refers to
"The yang of yin in the five zang organs refers to the liver. In the theory of Chinese medicine, the upper part of the human body was yang, the lower part was yin, and the liver and kidney were yin, but the liver was yang within yin. At the same time, in the division of yin and yang attributes of the five internal organs (heart, lung, liver, kidney, spleen), the heart and lung belonged to yang (the heart was the yang of yang, the lung was the yin of yang), the liver and kidney belonged to yin (the liver was the yang of yin, the kidney was the yin of yin), and the spleen was the extreme yin of yin. This theory reflected the application of the theory of Yin and Yang to the human body's tissue structure in Chinese medicine. Based on the characteristics of Yin and Yang's relativity and infinite separation, it reflected that the human body was a multi-layered, multi-dimensional organism of the unity of Yin and Yang. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "
Taoist Five Zang-organs Soup
The Daoist Five Organs Soup was a kind of soup that had the effect of preserving one's health. Its main ingredient was cabbage, so it was relatively simple to make. It originated from the Taoist tradition. It was a diet therapy method used by cultivators to restore their diet and clean their internal organs after fasting. Judging from the characteristics of the ingredients, Chinese cabbage was mild and slightly cold. After cooking, it was mild in nature and rich in various nutrients such as diet fiber, vitamins C, and potassium. It had the effect of producing saliva and quenching thirst, clearing heat and detoxification, nourishing the stomach and clearing the intestines. Long-term consumption could help promote the intestinal tract's squirming, discharge waste and toxins from the body, and achieve the effect of "scraping oil". There were many specific methods to make it. The common method was to wash the cabbage and cut it into thin shreds (it was recommended to use more cabbage slices because of its higher fiber content, which helped to clean the intestines). Then, put it into the pot, add an appropriate amount of water without adding oil and salt (you can also add a little ginger slices, chili or pepper to increase the flavor according to your personal preference). After boiling it over high heat, turn to low heat and stew for about 15 minutes, so that the nutrients of the cabbage can be fully released into the soup. After turning off the fire, drink the soup directly and eat it. You can also add a little salt to season it before taking it out of the pot. Another method was to add a little salt to the cabbage, stew or steam it, and eat it with soup. In addition, there was also a kind of five viscera soup with ingredients including cabbage, white radish, ginger, pepper, and coriander (added according to one's own situation). The specific method was to cut the cabbage and radish into pieces, add water into the pot, boil it over high heat, then change to medium heat and stew for about 15 minutes. In the last 5 minutes, add ginger and coriander to cook together (people who were not afraid of the cold usually did not add ginger and coriander). After cooking, add a small amount of salt to drink the soup. The white radish in this soup was also called radish in Tang Materia Medica. It was pungent, sweet and cool in nature and could enter the lung and stomach meridians. It had the effect of digesting food and reducing phlegm. The pepper was recorded in the China Pharmacopeias and had the effect of warming the spleen and stomach and kidney meridians. The coriander could be added according to one's own situation. If one often had a stuffy nose, it could be added. These ingredients worked together. One was flat, one was warm, and the other was cool. Water was used as a medium to fuse them. After boiling them into soup, it could clear the five internal organs and expel the waste in the body.
Taoist Medicine: Five Zang Organs
Taoist doctors believed that humans had five internal organs, namely the heart, liver, spleen, lungs, and kidneys. The health of the five internal organs was closely related to the health of the human body, including the condition of the skin, complexion, and other external manifestations. The heart controlled the circulation of blood in the human body, nourishing the head, face, and skin, making the skin of the face rosy, shiny, and elastic. The Yellow Emperor Internal Classic mentioned that the heart controlled the blood vessels, and its splendor was on the face. If one's heart qi was insufficient, their blood would be damaged, and the blood supply to the face would be insufficient. If the skin was not nourished, one's face would be pale and even haggard. It would also be accompanied by palpitations, chest tightness, insomnia, amnesia, irritability, and other symptoms. Taoist cosmetology emphasized the role of internal organs, qi, and blood in cosmetology. By nourishing the five internal organs and replenishing qi and blood, one could achieve the effect of body fitness and long-lasting beauty. They emphasized the "foundation" of nourishing the five internal organs. They nurtured, adjusted, and treated the internal organs to make the appearance beautiful. At the same time, Taoist doctors also studied the three souls, seven spirits, and five internal organs of the human body. By observing the characteristics of the spirit, they could predict the occurrence of diseases and take care of them before the disease appeared. It was a preventive medicine.
Five Steps of the Five Zang-organs Daoyin Technique
The Five Zang-organs Daoyin Technique included the following five aspects, and each aspect had its own steps: ** 1. Soothing the liver and promoting gallbladder technique (7:00 pm to 9:00 pm)** 1. Rubbing his hands together to warm them up, the Laogong acupoint faced each other, corresponding to the corresponding position of the liver. Using Qi to sense the meridians, slowly rotate 36 times (do not exert force on the liver with your palms). 2. He put his fingers together and rubbed his hands in a clockwise manner 36 times. 3. He used his index finger, middle finger, and ring finger to close the eye chakra gently. He made 18 circles in both directions. ** 2. Comfortable Blood Control Technique (11 am to 1 pm)** 1. Rubbing his hands together to warm them up, the Laogong acupoint was facing each other, and the palm was facing the heart. As the heart beat, he shook it left and right with the sense of Qi, one left and one right for a total of 36 times (do not exert force on the heart with the palm). 2. He rubbed his palms 36 times in a clockwise manner. 3. She bit the tip of her tongue. ** 3. Stomach-Harmonizing and Spleen-Strengthening Technique (9 - 11 AM)** 1. Rubbing his hands together to warm up the spleen, he placed the Laogong acupoint on his palm, and the palm of his hand corresponded to the corresponding position of the spleen. First, he used the Qi sensation to awaken the spleen Yang, and rotated it clockwise around the spleen 36 times (do not exert force on the spleen with the palm of your hand). 2. Then, he used his palm to press the corresponding position of the spleen and gently rubbed it 36 times clockwise. 3. The heart of both hands was between the spleen and the stomach, rubbing up and down, like kneading dough, a total of 36 times. 4. Clean your gums with the tip of your tongue and swallow when your saliva is abundant. Repeat six times. ** 4. Lung-nourishing Technique (3 - 5 AM)** 1. After extending his hands, he crossed his head and took in the Qi of Heaven and Earth. He took a deep breath and exhaled the old and absorbed the new 36 times. 2. The two palms corresponded to the position of the lower lobe of the lung, and the lung qi was released by the feeling of qi, a total of 36 times. 3. Inhale through the nose, place your palms on the tip of your lungs; exhale through the mouth, and comb your hands outward from the veins of your lungs, one left and one right for a total of 36 times. 4. He placed the Laogong acupoint of his hands opposite each other at the junction of the large and small intestines. He rubbed it according to the direction of the large intestine. He rubbed it clockwise (ascending colon-descending colon-intestine) for a total of 36 times and counterclockwise for 36 times. 5. Using both forefingers to press on the Jingming acupoint, he rubbed it down to the Yingxiang acupoint, a total of 36 times. ** 5. Truth Nurturing Elemental Replenishment Technique (5 - 7 PM)** 1. Rubbing his hands together, his palms corresponded to the corresponding position of his kidneys. First, he used his Qi to warm his kidneys and rotated them 36 times around his kidneys (do not exert force on his palms). 2. Then, he rubbed his hands and covered the kidney area with heat for a total of 36 times. 3. Gently massage the bladder with the palm of his hand 36 times clockwise. 4. He covered his ears with his palms and tapped the back of his head with his fingers, one on the left and one on the right. After a total of six times, he quickly removed his hands and formed a group.
Five processes of the five zang-organs daoyin method
The following is the general process of the five zang-organs daoyin method: ** 1. Soothing the liver and relieving the gallbladder (7 - 9 p.m.)** 1. Rubbing his hands together to warm them up, the Laogong acupoint faced each other, corresponding to the corresponding position of the liver. Using Qi to sense the meridians, slowly rotate 36 times (do not exert force on the liver with your palms). 2. He put his fingers together and rubbed his hands in a clockwise manner 36 times. 3. He used his index finger, middle finger, and ring finger to close them together. Gently, he made 18 circles forward and backward. ** 2. Comfortable Blood Control (11 am to 1 pm)** 1. Rubbing his hands together to warm them up, the Laogong acupoint was facing each other, and the palm was facing the heart. As the heart beat, he shook it left and right with the sense of Qi, one left and one right for a total of 36 times (do not exert force on the heart with the palm). 2. He rubbed his palms 36 times in a clockwise manner. 3. He bit the tip of his tongue lightly and the fire in his heart came out. ** 3. Harmonize the Stomach and Invigorate the Spleen (9:00 am to 11:00 am)** 1. Rubbing his hands together to warm up the spleen, he placed the Laogong acupoint on his palm, and the palm of his hand corresponded to the corresponding position of the spleen. First, he used the Qi sensation to awaken the spleen Yang, and rotated it clockwise around the spleen 36 times (do not exert force on the spleen with the palm of your hand). 2. Then, he used his palm to press the corresponding position of the spleen and gently rubbed it 36 times clockwise. 3. The heart of both hands is between the spleen and the stomach, rubbing and pressing up and down, like kneading dough, to promote the rise of clear and fall of turbid 36 times. 4. He used the tip of his tongue to clean his gums. Saliva came out of his mouth. When the saliva was abundant, he swallowed it six times. ** 4. Nourishing the lungs and qi (3:00 to 5:00 a.m.)** 1. After extending his hands, he crossed them above his head to receive the Qi of Heaven and Earth. He took a deep breath and breathed out the old and took in the new 36 times. 2. The two palms corresponded to the position of the lower lobe of the lung, and the lung qi was released by the feeling of qi, a total of 36 times. 3. Inhale through the nose, place your palms on the tip of your lungs; exhale through the mouth, and comb your hands outward from the veins of your chest and lungs. Take a deep breath and comb it once, first left and then right, one left and one right for one time, a total of 36 times. 4. Put the Laogong acupoint of both hands opposite each other, place it at the junction of the large and small intestines, and rub it according to the direction of the large intestine. Clockwise-wise: Ascending colon-and colon-descending colon-anus, a total of 36 times; anti-clockwise 36 times. 5. Using both forefingers to press on the Jingming acupoint, he rubbed it down to the Yingxiang acupoint, a total of 36 times. ** 5. True Nurturing Essence Replenishment (5:00 p.m. to 7:00 p.m.)**(The reference materials did not give the specific actions of this step in detail, so it is impossible to accurately describe the detailed actions of this process).
The concept of yin and yang in Chinese medicine refers to
"The concept of Yin and Yang in Chinese medicine has many meanings. From the perspective of the human body, Yin could be regarded as the basic substance, such as the body and the substances contained in it, including blood, body fluid, incretion, and other substantial substances. It could also be divided into more detailed divisions. For example, the chest and abdomen as a whole belonged to Yin, and the abdomen relative to the chest was Yin. Yang could be regarded as functional activities, and the functions produced by the body as a carrier, such as words, deeds, thoughts, and so on. Physiologically and pathologically speaking, the balance of yin and yang would lead to good health, while the imbalance of yin and yang would lead to all kinds of diseases. For example, excessive yang might lead to overactivity of body functions, hyperactivity of spirit, internal heat, loss of body fluid, fever, thirst and other symptoms. Yang deficiency would lead to decline of body functions, weakening of activity, internal cold, fatigue and other symptoms. Yin deficiency was the lack of yin in the body, causing dry mouth, dry throat, dry skin, etc. Yin excess would also cause corresponding diseases. In terms of internal organs and body tissues, the upper part is yang and the lower part is yin. The surface of the body belongs to yang and the body belongs to yin. The basic content of the theory of Yin and Yang included the relationship between opposites and constraints, mutual root and use, mutual interaction and storage, growth and decline, and transformation. Opposite restriction refers to the opposite attributes of yin and yang, which fight, restrict and repel each other; mutual root and mutual use means that yin and yang depend on each other, are fundamental to each other, and mutually support, promote and help each other; mutual interaction refers to the mutual induction and intersection of yin and yang, and there is yang in yin and yin in yang; growth and decline refers to the movement and change of yin and yang, which originates from the relationship between opposite restriction and mutual root and mutual use; transformation refers to the change of the overall attributes of things in opposite directions under certain conditions, which is a qualitative change on the basis of quantitative change. At the same time, the concept of yin and yang originated from ancient China philosophy. Everything had two opposites, yin and yang. This concept was also used to explain various phenomena in nature. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
The Five Great Books of Yin and Yang
He recommended a few great novels. " Detective Conan's Vest Spreads All Over the World ". Bi Ming was not a doujinshi created by Bi Ming. The main character, Swirl, became a peripheral member of the winery. He was a clone of a cheater and had various interesting identities. He was just a detective of an ordinary organization. " My Years as Mister Yin Yang " was a supernatural novel written by Cui Zouzhao. The main character Cui Zuofei was an ordinary kind person. The story started from his resurrection after death and revolved around ghosts and gods. The story was wonderful, scary, funny, and full of positive energy. The characters were vividly portrayed. It was one of Cui Zouzhao's trilogy of fate. It was highly recommended. Lu Bu: My Cultivation Simulation Device was a historical novel written by Zhao Zhao and Bai Ying. The main character, Lu Bu, was in the third year of Jian 'an in the Three Kingdoms. With the help of the Immortal Cultivation Simulation System, the story was extremely interesting. He had different identities in different scenarios and had various roles. " Space Speed Star Mark ", the urban supernatural novel of the Tang family's Third Young Master. The main character, Tian Hen, had the dark and spatial abilities. There were all kinds of interesting elements in the book. It was super popular in the past and was a memory of many people. It was not bad to read it now. 'A Record of Falsehood' was a mystery detective novel about a drunk man lying in a building. The female protagonist, Ning Zhao, vanquished demons and devils. There was no CP. It was a single story with all kinds of interesting characters. The plot was attractive. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Harmonize Yin and Yang and Five Elements
"In the theory of Yin and Yang and the Five Elements, Yin and Yang oppose each other and unify each other. There is Yang in Yin, and there is Yin in Yang. Under certain conditions, the two can transform into each other. The five elements included wood, fire, earth, metal, and water. They were connected and restricted by their own characteristics. Neutralizing the five elements of Yin and Yang may mean maintaining the relative balance of Yin and Yang and the coordination between the five elements. From the perspective of yin and yang, it was neither too biased towards yin nor yang. For example, in terms of human health, the imbalance of yin and yang in traditional Chinese medicine theory would lead to diseases, and the concept of health preservation was to regulate yin and yang to achieve a neutral state. From the perspective of the five elements, the relationship between the five elements (wood produces fire, fire produces earth, earth produces metal, metal produces water, water produces wood) and the relationship between the five elements (wood restrains earth, earth restrains water, water restrains fire, fire restrains metal, metal restrains wood) maintained a dynamic balance. If a certain element was too strong or too weak, it would cause problems. Therefore, the relationship between the five elements must be maintained in order to achieve a harmonious and stable state as a whole. In natural and social phenomena, the concept of the balance of yin and yang and the five elements could also be used to understand and explain. For example, in terms of geographical environment, different places had different attributes of yin and yang and the five elements. When carrying out urban planning, building site selection and other activities, the balance and coordination of these attributes could be considered to conform to the laws of nature and achieve the desired effect. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "
Wind, Thunder, Yin, Yang, Five Elements
In the theory of the five elements, wind belonged to wood. Thunder was born from metal, but there was also a saying that thunder and wind belonged to wood in the five elements. From the point of view of the five spirits, the five spirits were water, fire, thunder, wind, and earth. There was a relationship between the five spirits that promoted and restrained each other. Among them, wind produced thunder, water produced wind, wind produced fire, fire produced earth, earth produced thunder, and thunder produced water. However, there was a difference between the five spirits theory and the five elements theory. The five spirits theory did not exist in orthodox China mythology. At the same time, in the Eight Trigrams, Zhen represented thunder, Xun represented wind, and Zhen represented wood.
Yin Yang, Wind Lightning, Five Elements
In the traditional concept of the five elements, they were metal, wood, water, fire, and earth. There was no direct mention of the specific combination of Yin, Yang, Wind, Thunder, and the five elements. The five elements were one of the foundations of ancient China philosophy. They were used to explain the origin of all things in nature, the unity of their variety, and the relationship between them. For example, they were widely used in Chinese medicine, philosophy, and other fields. Yin and Yang was another important concept in ancient China philosophy. It was used to explain the unity of opposites between things. Wind and thunder mostly appeared in the context of the Eight Trigrams or mythological systems. From the perspective of the concept of the five elements, the five elements had the relationship of mutual generation (wood produces fire, fire produces earth, earth produces metal, metal produces water, water produces wood) and mutual restriction (wood restrains earth, earth restrains water, water restrains fire, fire restrains metal, metal restrains wood). It had a certain philosophical logic connection with the concept of the unity of opposites between yin and yang, but it had no direct connection with wind and thunder based on the theory of the five elements.
Yin-Yang Five Elements Divine Thunder
"In the traditional concept, the five elements and the eight trigrams have a corresponding relationship. However, there was no unified and clear statement about the Yin Yang Five Elements Divine Thunder. From the point of view of the five elements, thunder and wood were related. From the point of view of divine thunder, there was the Du Tian Divine Thunder created by Pangu. Its power originated from the qi of yin and yang (thunder was yang, thunder was yin). There was also the Purple Heaven Divine Thunder. The Yimu True Thunder contained the power of vitality and destruction. The thunder seed was green and was related to the vitality of wood. The Third Fire Yang Thunder contained the power of extreme hardness and the power of domineering fire. The thunder seed was red and reflected the characteristics of fire. The Tenth Water Yin Thunder was a combination of the water element Evil Qi and Yin Water. The thunder seed was black. The Seventh Metal Tribulation Thunder was a combination of the Evil Qi and the Metal Qi. The thunder seed was golden. The Fifth Earth Underworld Thunder contained the power of attack and the thunder seed was gray. Although these divine thunders were not explicitly called the Yin-Yang Five Elements Divine Thunder, they reflected the characteristics related to the five elements. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "