The Daoist Canon was a large collection of Daoist literature. Its version had been developed through many dynasties, and each dynasty had continuously tidied up, revised, and supplemented. In terms of historical development, Emperor Xuanzong of the Tang Dynasty began to search for Taoist scriptures during the Kaiyuan period and edited the earliest Kaiyuan Taoist Canon. In the Song Dynasty, Emperor Taizong of the Song Dynasty ordered people to correct the Taoist scriptures. During the reign of Emperor Zhenzong of the Song Dynasty, it was compiled into the Treasure of the Heavenly Palace of the Song Dynasty. During the reign of Emperor Huizong of the Song Dynasty, there was also the Daoist Canon of Longevity and Political Affairs. The Jin Dynasty compiled the Great Jin Xuandu Treasure, and the Yuan Dynasty had the Xuandu Daozang, but these versions are now lost. The Daoist Canon that could be seen now was mainly the Orthodox Daoist Canon and the Wanli Continuing Daoist Canon of the Ming Dynasty. The Orthodox Daoist Canon was published in the tenth year of Zhengtong (1445), with a total of 5305 volumes and 480 letters. It was completed by many people over 40 years. There are 180 volumes and 32 letters in the Wanli Continuing Daozang. The Daoist Canon collected the famous works of Taoist philosophy, annotations, Taoist doctrines, records of scientific ceremonies, immortal biographies, mountain records, and other literature. It also contained a large number of ancient books other than Confucian works, including rich information on ideology and culture, as well as ancient scientific and technological materials. In 1988, the Shanghai Bookstore Press published the Taoist Canon. In 1996, it compiled the Chinese Taoist Canon based on the orthodox Taoist Canon of the Ming Dynasty. It was published in 2004 with a total of 49 volumes, more than 1500 books, more than 5500 volumes, and more than 60 million words. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Daoist Canon was a large collection of Daoist literature. Its edition had developed through many dynasties. During the Kaiyuan period of Emperor Xuanzong of the Tang Dynasty, he searched for Taoist scriptures and compiled the earliest Kaiyuan Taoist Canon, which had a total of 3,744 volumes and was divided into three holes and twelve parts. Emperor Taizong of the Song Dynasty ordered people to correct the Taoist scriptures. Emperor Zhenzong of the Song Dynasty compiled the "Treasures of the Heavenly Palace of the Great Song Dynasty" on the basis of the Taoist scriptures. It was divided into "three holes" and "four auxiliary", with a total of 4,565 volumes. Zhang Junfang also extracted the essence and compiled it into "Seven Marks of Cloud Collection". Emperor Huizong of the Song Dynasty increased the volume of the Great Song Heavenly Palace Treasure to 5,481 volumes and named it the Political and Longevity Daoist Canon. This was the first fully printed Daoist Canon in history. During the reign of Emperor Shizong and Emperor Zhangzong of the Jin Dynasty, the Great Jin Xuandu Treasure was compiled. In the early Yuan Dynasty, the Xuandu Taoist Canon was printed, with the largest number of volumes, more than 7,800 volumes, but these versions are now lost. What could be seen now were the Zhengtong Daozang and Wanli Xudaozang of the Ming Dynasty. The Zhengtong Daozang published in the tenth year of Zhengtong (1445) had a total of 5,305 volumes and 480 letters, while the Xudaozang published in the thirty-fifth year of Wanli (1607) had a total of 180 volumes and 32 letters. It was photocopied by the Commercial Press from 1923 to 1926. Now, the academic community commonly uses the 1988 version reprinted by the Cultural Relics Press, Shanghai Bookstore, and Tianjin Ancient Books Press based on the photocopied version of Hanfen Building. In 1996, he began to compile the Chinese Taoist Canon. It was based on the orthodox and continued Taoist Canon of the Ming Dynasty. It was published in 2004. It was a traditional vertical version of 16 volumes, with a total of 49 volumes. It contained more than 1500 kinds of books, more than 5500 volumes, and about 60 million words. It was divided into seven categories: Sandong Zhenjing, Sifu Zhenjing, Taoist essays, Taoist techniques, Taoist rituals, immortal preaching history, and index. The Daoist Canon contained almost all the famous works of Taoist philosophy, annotations, Taoist doctrines, records of scientific ceremonies, immortal biographies, mountain records, and other documents. It also included a large number of ancient books other than Confucian works. It contained rich information on ideology and culture and ancient science and technology. It was a great treasure house of Taoist culture and could be called a Taoist encyclopedia that gathered the achievements of ancient Chinese philosophy, science, literature, art, and medicine. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Daoist Canon was a collection of Daoist literature and was regarded as a treasure trove of Daoist culture. The first encyclopedia of Taoism in history, Daoist Canon, had been tried to be collected and sorted out in the Eastern Jin Dynasty, but most of it had been lost. The existing early Daozang was compiled by Zhang Yuchu, the 43rd generation Heavenly Teacher, and his younger brother Zhang Yuqing in the fourth year of Yongle, Emperor Chengzu of Ming Dynasty. Later, there were Wanli Continuing Daozang and Daozang Jiyao. Since 1996, Zhang Jiyu, the Taoist priest, had been in charge of the compilation of the Chinese Daoist Canon. He used the orthodox and continued Daoist Canon of the Ming Dynasty as the base book, maintaining the basic framework of three holes and four auxiliary books. The scriptures other than the three holes and four auxiliary books were classified according to different contents. They were divided into seven categories and published in 2004. In history, the Tang, Song, Jin, and Yuan dynasties all had a compilation of the Daoist Canon. Emperor Xuanzong of the Tang Dynasty edited the Kaiyuan Daoist Canon. Emperor Taizong of the Song Dynasty ordered people to correct the Daoist scriptures. During Emperor Zhenzong of the Song Dynasty, Wang Qinruo led the compilation and Zhang Junfang presided over the compilation of the Heavenly Palace Treasures of the Song Dynasty. Zhang Junfang also extracted its essence and compiled it into the Seven Marks of the Cloud Collection.(It is also known as the Little Daoist Canon.) The Daoist Canon of Longevity and Political Affairs of Emperor Huizong of the Song Dynasty was the first fully printed Daoist Canon in history; the Great Jin Xuandu Treasure was compiled by Emperor Shizong and Emperor Zhangzong of the Jin Dynasty; and the Daoist Canon of Xuandu was printed by Song Defang, a Taoist priest of Quanzhen in the early Yuan Dynasty, but most of them were lost. The classification of the Taoist Canon is three holes, four auxiliary parts and twelve parts. The three holes were Dongzhen, Dongxuan, and Dongshen, which were similar to the Mahayana Sutra, Zhongcheng, and Hinayana respectively. The four auxiliary parts divided the sutras beyond the three holes into the Taixuan Department, Taiping Department, Taiqing Department, and Zhengyi Department to assist the three holes. In the three holes, each hole was divided into twelve parts, including the text, the divine talisman, the jade scripture, the spiritual map, and so on. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
As for the Chinese Daoist Canon, it was based on the Orthodox Daoist Canon and the Wanli Continuing Daoist Canon of the Ming Dynasty. It was compiled according to the reading habits of modern people and the rules of book sorting. The Chinese Taoist Canon was divided into seven categories: the Three Cave True Sutra, the Four Assistant True Sutra, the Taoist Essay Collection, the Taoist Arts, the Taoist Ceremony, the History of Immortal Taoism, and the index of the catalog. There were 48 volumes in total. The 49th volume was the index of the catalog for easy reference. It also included Wang Ming's "Taiping Jing Ji Jiao" and the Taoist scriptures from the Mogao Grottoes in Dunhuang. However, the article did not mention the official way to legally obtain the Chinese Daoist Canon. It only gave a QQ number (3560640278) saying that it could be downloaded. Obtaining it from unofficial channels might involve copyright or security risks. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!
The Chinese Daoist Canon was based on the Orthodox Daoist Canon and the Wanli Continuing Daoist Canon of the Ming Dynasty. It maintained the basic framework of three holes and four auxiliary scriptures. It classified the scriptures other than the three holes and four auxiliary scriptures according to different contents. It was divided into seven categories: the three holes true scriptures, the four auxiliary true scriptures, the Taoist anthology, the Taoist techniques, the Taoist rituals, the history of immortal preaching, and the index of contents. The scriptures collected by each department are arranged according to the origin of the Taoist school and the order of the times. The collection has both a volume table of contents and a general table of contents, together with a table of contents index, a table of contents index of cited books, a table of contents index of names and classics, etc. Among them, the three caves refer to Dongzhen, Dongxuan and Dongshen, and the four auxiliary caves are Taixuan, Taiping, Taiqing and Zhengyi. Each cave is divided into twelve parts, namely, the text, the divine talisman, the jade scripture, the spiritual map, the record, the commandment, the prestige, the method, the various techniques, the biography, the praise and the chapter table. The novel " Hidden Dragon " is equally exciting. Everyone is welcome to click and read it!
The Chinese Daoist Canon was published in 2004. It was a traditional vertical edition of 16 volumes, with a total of 49 volumes. It contained more than 1500 books, more than 5500 volumes, and about 60 million words. Its compilation was based on the orthodox and continued Taoist Canon of the Ming Dynasty, maintaining the basic framework of three holes and four auxiliary scriptures. The scriptures other than the three holes and four auxiliary scriptures were classified according to different contents and divided into seven categories. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!
The content of the Daoist Canon was rich and varied. Its structure was categorized by "three holes","four auxiliary" and "twelve categories". Among them, the "Three Holes" were the three parts of Dongzhen, Dongxuan and Dongshen. The scriptures mentioned by Tianbao Lord of Dongzhen Department were Mahayana, the scriptures mentioned by Lingbao Lord of Dongxuan Department were Zhongcheng, and the scriptures mentioned by Shenbao Lord of Dongshen Department were Xiaocheng. "Four auxiliary" was the general name of Taiqing, Taiping, Taixuan, and Zhengyi, which explained and supplemented the three caves. From the perspective of literature inheritance, the Ming Dynasty's Orthodox Daoist Canon and Wanli Continuing Daoist Canon were the copies of the entire Daoist Canon that could be seen today. The Orthodox Daoist Canon was a Sanskrit folder with a total of 5305 volumes. It was categorized by "Three Holes","Four Ancestors", and "Twelve Classes". With "Thousand Character Text" as the letter number, it was packed into 480 letters. It began with the word "Heaven" and ended with the word "Ying". However, there were problems in the compilation process, such as incomplete collection of Taoist books, and many Taoist books were not included. There were 180 volumes in Wanli Xundaozang, which were also numbered by Qianziwen. They were packed into 32 boxes, starting with the word "Du" and ending with the word "Ying". The Daoist Canon contained many contents, such as the content of the Heavenly Lord of the Origin proclaiming the supreme merits of the Heavenly Lord of Taiyi Salvation from Misery, including the wonderful scripture of Taiyi Salvation from Misery and Body Protection, as well as the contents of the Book of Changes such as the Book of Changes, the Book of Changes, the It also contained such things as "virtuous and unvirtuous; wise and foolish; brave and timid; benevolent and righteous; there is a difference." It can be closed, it can be closed, it can be advanced, it can be retreated, it can be humble, it can be valuable, and it can be used to govern by inaction. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Chinese Daoist Canon had been edited in 1996 and published in 2004. It was a traditional vertical edition of 16 volumes with a total of 49 volumes. It contained more than 1500 books, more than 5500 volumes, and about 60 million words. Its compilation was the first time in nearly 500 years that China had carried out a systematic and standardized reorganization of Taoist scriptures after the Ming Dynasty's Daoist Canon. With the orthodox and continuation of the Daoist Canon of the Ming Dynasty as the base, the basic framework of the three holes and four auxiliary books was maintained. The scriptures other than the three holes and four auxiliary books were classified according to different contents and divided into seven categories. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!
From the information provided, it was only known that the Pearl of the Fahai in the Chinese Daoist Canon was in the Taiping Ministry of the orthodox Daoist Canon, but no more information about its details was obtained. The novel " Hidden Dragon " is equally exciting. Everyone is welcome to click and read it!
"I Have Three Thousand Scrolls of the Daoist Canon" came from Maoni's Eastern fantasy novel,"The Selection of the Heavens." It was a famous quote from the main character of the novel, Chen Changsheng. Chen Changsheng was the Principal of the Orthodox Academy, well-versed in the three thousand volumes of the Daoist Canon. He was a heaven-defying alter of fate who possessed the body of a True Dragon. He said this sentence in the novel to show his erudition and confidence, and also to draw out the story between him and the other characters. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!