The journey of the great path is also full of broken sentences
When the Great Way is carried out, the world is for the public. Choose the wise and the able, and speak of faith and harmony. Therefore, a man should not only love his parents, nor should he only love his children, so that the old have a place to live, the strong have a place to be used, the young have a place to be strong, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. If you hate to throw your goods on the ground, you don't have to hide them for yourself. If you hate to use your strength, you don't have to use it for yourself. Therefore, schemes are closed and no one dares to make them, thieves and thieves are not allowed to make them, and outsiders are not allowed to close their doors. This is called Datong.
The full text of the journey to the great path
The implementation of the Great Way, the world is for the public, select talented people, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony.
The journey of the great path also breaks sentences and pronunciations
The pronunciation and sentences of "Journey to the Great Way" are as follows: ** 1. Pronunciation ** dà dào zhī xíng yě。(The Great Path) tiān xià wéi gōng，xuǎn xián jǔ néng，jiǎng xìn xiū mù。(The world is for the public, choose the wise and able, and be faithful and harmonious) gù rén bù dú qīn qí qīn，bù dú zǐ qí zǐ，shǐ lǎo yǒu suǒ zhōng，zhuàng yǒu suǒ yòng，yòu yǒu suǒ cháng，jīn（guān）、guǎ、gū、dú、fèi jí zhě jiē yǒu suǒ yǎng，nán yǒu fèn，nǚ yǒu guī。(Old people do not only love their parents, do not only love their children, so that the old can die, the strong can be used, the young can be strong, the widowed, the lonely, the disabled can all be supported, the men have their share, the women have their home.) huò wù qí qì yú dì yě，bù bì cáng yú jǐ;lì wù qí bù chū yú shēn yě，bù bì wèi jǐ。(Money hates being thrown to the ground, but it is not necessary to hide it in oneself; Strength hates not coming out of oneself, but it is not necessary for oneself) shì gù móu bì ér bù xīng，dào qiè luàn zéi ér bù zuò，gù wài hù ér bù bì，shì wèi dà tóng。(Therefore, schemes are closed but not active, thieves and thieves are not active, and outsiders are not closed. This is called Great Harmony.) ** 2. Paraphrase ** The implementation of the Great Way, the world is for the public, select wise people and talented people, talk about faith, cultivate harmony. Therefore, he should not only love his parents, nor should he only love his children, so that the old can have a good end, the strong can be used, and the young can be strong. The widowed, the lonely, the disabled and the sick can all be supported, the men can have a place, and the women can have a home. If goods are abandoned on the ground, it is not necessary to hide them in oneself; If strength is not produced by oneself, it is not necessary to hide them for oneself. Therefore, the strategy is closed and does not flourish, the theft and rebellion are not carried out, and the door is not closed. This is called Datong.
A Journey to the Great Path
When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony (atmosphere). Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen. Therefore, there was no need to close the door. This was called an ideal society.
The journey of the great path is also read aloud in full
The implementation of the Great Way, the world for the public. Choose the wise and able, speak faith and cultivate harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony.
The journey of the great path is also a summary of the great path in classical Chinese.
This classical Chinese was an article from the Analects of Confucius. It described the thoughts and practices of Confucius and his disciples in Luoyi, the capital of the Zhou Dynasty. The classical Chinese was a kind of ancient written language, which was featured by conciseness, fluency, rigorous grammar and rich diction. In The Analects of Confucius, the use of classical Chinese was very high. Many words and sentences were the standard form of classical Chinese. In this classical Chinese, we see many classical Chinese phenomena. The most common ones include: 1. Sentence Patterns and grammar of classical Chinese In this classical Chinese, there were many expressions that were in line with the grammar and sentence patterns of classical Chinese. For example,"Yu Zhi" and "Zhi" were pronoun used to replace the previous content,"Hu" and "Hu" were mood auxiliary words used to express doubts or exclamations. The vocabulary and expression of classical Chinese Many classical Chinese words and expressions were used in this classical Chinese, such as "gentleman","villain","the way","the way", and so on. These words and expressions are no longer commonly used in modern Chinese, but they still play an important role in classical Chinese. 3. Commonly used rhetorical devices in classical Chinese In this classical Chinese, he used a lot of rhetoric techniques commonly used in classical Chinese, such as metaphor, personification, exaggeration, etc. These rhetorical devices could make the article more vivid, vivid, and profound. The Analects of Confucius is an important part of ancient Chinese culture. This classical Chinese is one of the classic articles, which shows the unique charm of ancient classical Chinese.
Journey to the West: The Great Path of Monsters
The Great Path of Demons in Journey to the West was a place that even the heavens did not dare to easily set foot in. Many powerful demons lived here. There were all kinds of characters on the Great Path of Demons. For example, Sun Wukong, who was a master with a myriad of changes and extremely strong combat abilities, as well as demons with unique abilities such as the White Wolf, the Queen of Blue Jade, and the Emperor of Bones. In the story, Tang Sanzang and his party were attacked by many powerful enemies near the ancient city of the Demon Avenue and faced challenges.
How to pronounce the journey of the great path
The pronunciation of the word "trip to the great path" was: dàdào zhīxíng.
Who is the author of Journey to the Great Path?
There were two books called Journey to the Great Road. One was written by Zhou Shanfu and published by Zhonghua Bookstore in 2010. The other was written by Chen Rongli and published by Zhejiang People's Press in 2005. In addition,'The Way of Dao' came from the Book of Rites, Liyun, Datong. The Book of Rites was an anthology of various etiquette works before the Qin and Han Dynasties and was one of the Confucian classics.
A brief introduction to the journey of the great path
The Journey of the Great Way was from the Book of Rites compiled by Dai Sheng, a scholar of rites in the Western Han Dynasty. It was a prose of the Pre-Qin Dynasty. It mainly elaborated on the social concept of "Great Harmony" in Confucianism. In this ideal " Great Harmony " society, the world was shared by everyone. Virtuous and talented people were selected to participate in social management, and people emphasized integrity and cultivated a harmonious atmosphere. Among the members of society, people not only loved their parents, but also loved their children, so that the elderly could enjoy their old age, the middle-aged could play a role, the young could grow up healthily, and the widowers, widows, loners, and disabled could be supported. Men have their duties, women have their homes. People hate to see goods wasted, but they don't have to keep them for themselves; they are willing to do their best for the public, not just for their own benefit. In this way, evil schemes would not happen, and theft, rebellion, and harm would not happen. Therefore, the doors of every household would not be closed. This was the so-called "Great Harmony" society.
A 100-word introduction to the journey of the great path
"Journey to the Great Dao" came from Dai Sheng's "Book of Rites·Liyun Chapter" in the Western Han Dynasty. It described the ideal society of Datong. The world was for the public, and the people chose the wise and able. People emphasized honesty and harmony. The elderly, the young, the widowers, the lonely, the disabled, and the disabled all had a place to support themselves. Men and women had a place to go, and wealth and strength were not for personal gain. This was a beautiful social ideal.