Chapter Seven: After Sun Wukong was refined by Taishang Laojun's Eight Trigrams Furnace, he gained Fiery Eyes and an indestructible body. He wreaked havoc in the Heavenly Palace. The Jade Emperor invited Tathagata and Sun Wukong was suppressed under the Five Elements Mountain. Chapter Eight: Five hundred years later, the Tathagata wanted to spread Buddhism in the East and ordered Guanyin to go to find the person who took the scriptures. On the way, Guanyin subdued Monk Sand, Bajie and the little white dragon and persuaded Wukong to change. Read more exciting novels for free
Chapter Seven: After Wukong wreaked havoc in the Heavenly Palace, he was refined by Laojun's Eight Trigrams Furnace. He developed an indestructible body and Fiery Golden Eyes. Later, he was suppressed by Tathagata at the foot of the Five Elements Mountain. Chapter Eight: The Tathagata wanted to pass on the scriptures to the East. Guanyin was ordered to take in disciples, including Wukong, in Liusha River, Gaolaozhuang, and other places. The Buddhist team began to form. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The main plot of the seventh chapter of Journey to the West was that Sun Wukong was put into the Eight Trigrams Furnace to train after wreaking havoc in the Heavenly Palace. After that, he escaped from the Eight Trigrams Furnace and continued to wreak havoc in the Heavenly Palace. Finally, he was suppressed by Buddha at the foot of the Five Elements Mountain. There was a description of the Peaceful Heavenly Meeting. Everyone was happy. The Queen Mother led a group of fairies, fairy maidens, and beautiful women to dance in front of the Buddha and offer gifts to Buddha. They offered half-red and half-green peaches of immortality. These peaches had grown for ten thousand years and had the benefits of prolonging life. Although they were not ripe, they also reflected their preciousness." Half-red and half-green peaches emit sweet fragrance, beautiful immortal roots grow for ten thousand years." Laughing at the superior species of Wuling Yuan, they are even more powerful than Tianfu! Purple grain is delicate and rare in the world, and there is no one in the world who has a pair of pure and sweet stone. By comparing it with the peaches from Wuling Yuan, he highlighted the extraordinariness of the Heavenly Palace Peaches. There was also a description of the appearance of the old birthday star in the South Pole." A strange fragrance came to the nose, shocking the stars and the stars. The Celestial Immortals and Buddhas put down their cups and raised their heads to greet him. An old man appeared in the middle of the sky, holding a ganoderma lucidum embroidered with flying flowers. The gourd contains thousands of years of Dan, and the treasure records thousands of years of longevity. The heaven and earth in the cave are free, and the sun and moon in the pot can be achieved with it. Wandering the four seas, enjoying leisure, scattered and indifferent, ten continents can be gathered together. I have drunk a few times with peaches, and when I wake up, the moon is still the same. He had a long head, big ears, and a short body. In the South Pole, he was called Old Longevity. From the reactions of the immortals, the appearance of the Old Longevity Star, and his treasures, he was described in many ways, showing an extraordinary immortal realm. In the eighth chapter of Journey to the West, Buddha returned to Leiyin Temple to preach Buddhism, explain the cause and effect, and express his concern about the increase in the number of people committing crimes and evil in the four continents. He also expressed his helplessness that there were three scriptures that advised people to do good deeds and accumulate virtue, but they could not make people understand and learn. This time, it laid the foreshadowing for the plot of Tang Sanzang's Buddhist scriptures. It revealed the necessity of Buddhist scriptures from a macro perspective and also reflected the mission of Buddhism to save all living beings. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Five hundred years after Sun Wukong wreaked havoc in the Heavenly Palace, the Tathagata wanted to pass on the scriptures to the East and ordered Guanyin to find a person to take the scriptures. Along the way, Guanyin subdued Sha Wujing, Zhu Wuneng, and Sun Wukong. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
After the Tathagata subdued Wukong, he returned to the Spirited Mountain and told the story of the monkey. Later, he wanted to pass on the scriptures to the East and ordered Guanyin to find the people who took the scriptures. On the way, Guanyin subdued Wujing, Wuneng and others. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the forty-ninth chapter of Journey to the West, Tang Sanzang and his disciples came to the Tongtian River. Sun Wukong didn't know how to swim, so he let Bajie and Monk Sand go into the water first. Bajie wanted to tease Wukong. When he carried Wukong into the water, he wanted to throw him out. Wukong noticed it and used a fake body. His real body turned into a pig lice and hid in Bajie's ear. Ba Jie apologized after failing to break his fake body. Wukong turned into a long-legged shrimp woman and found out that Tang Sanzang was locked in a stone box. So he let Bajie and Friar Sand fight with the monster to lure out the monster. Wukong beat the monster with his stick. The monster was defeated and fled into the water. Wukong had no choice but to ask Guanyin for help. Guanyin found that the golden fish in her pond had escaped and become a spirit. She went to the Tongtian River with Wukong and subdued the monster with a fish basket. The old turtle in the river was grateful to Wukong for subduing the monster and returning to the occupied water turtle's house. He took the initiative to carry Tang Sanzang and his disciples across the river and asked Tang Sanzang to go to the Western Heaven to ask Buddha when he could shed his shell and become a human. This time, the plot showed the difficulties and dangers on the way to the scriptures. Even in the face of such a challenge as the monster in the water, the master and disciples tried their best to deal with it. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The master and his disciples went to Zhuzi Country. After entering the city, Tang Sanzang went to change the customs documents and introduce the Tang Empire to the king. Wukong tricked Bajie into going shopping. Under the drum tower, Wukong used invisibility to reveal the emperor's list of doctors recruited by the king and gave it to Bajie. When Bajie was mistaken for the one who had revealed the results, everyone came to see Wukong. Wukong claimed that he could cure diseases and planned to use the thread made of hair to diagnose the King's pulse. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
When the master and his disciples arrived at the State of Zhuzi, Tang Sanzang went to exchange for the pass. Wukong took out the scroll and put it in Bajie's arms. Bajie was mistaken. The king asked Wukong to see a doctor. Wukong hung a silk thread to feel his pulse. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Five hundred years after Sun Wukong wreaked havoc in the Heavenly Palace and was suppressed under the Five Elements Mountain by the Tathagata, the Tathagata held the Yue Laan Pen Meeting. Considering that the living beings in the Southern Jambu Continent of the East were greedy for pleasure, killing and fighting, he wanted to find a Buddhist monk to pass on the Sanzang Sutra to the East forever to persuade people to be good. Guanyin Bodhisattva accepted the order and took the wooden fork, the kasaya, the monk's staff, and the three tight hoops, which were half-cloud and half-fog, to the Eastern Land. Along the way, Guan Yin Bodhisattva persuaded many people who had been banished to the lower realm. He met the Rolling Curtain General at the Flowing Sand River. He was demoted for breaking a glass cup at the Feast of Peaches. Every seven days, he suffered the pain of a flying sword piercing his chest and lived here eating people. The wooden fork fought with him for dozens of rounds. The rolling curtain general admitted his mistake after learning that he was Guanyin's master and disciple. Guanyin gave him the name Wujing and asked him to wait for the person who took the scriptures. He promised to return to his original position after taking the scriptures. After that, he met the Marshal Zhu Bajie of the Canopy World. He was banished to the lower realm for flirting with Chang'e and was given a sow's fetus. He grew into a pig and became the king here. When the wooden fork fought with him, Guanyin threw out a lotus flower to separate the paladin staff. After the pig demon learned that it was Guanyin, he kowtowed and apologized. Guanyin gave him the name Wu Neng and asked him to wait for the person who took the scriptures. In addition, he had also subdued the White Dragon Horse that was the Third Prince of the West Sea Dragon King, Ao Lie, and had him wait for the person to retrieve the scriptures. Guanyin also looked at Sun Wukong, who was suppressed under the Five Elements Mountain, and ordered him to wait for the person who took the scriptures. Finally, Guanyin Bodhisattva arrived in Chang 'an and disguised herself as a visitor to make preparations for drawing out the Buddhist scriptures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The seventh chapter of Journey to the West mainly showed the confrontation between Sun Wukong and the Heavenly Court, which contained the description of the spirit of resisting authority. Sun Wukong was unable to be harmed by the various punishments of the Heavenly Court. This scene reflected his powerful resistance and reflected his thoughts and feelings that challenged the existing order. The fact that Buddha had suppressed Sun Wukong under the Five Elements Mountain meant that he had a powerful authority to suppress those who resisted. The eighth chapter focused on the Buddhist idea of compassion. Buddha saw that the number of people committing crimes in the four continents had increased, so he wanted to spread Buddhism and persuade people to be good, so he sent Guanyin Bodhisattva to find people to retrieve the scriptures. This chapter reflected the positive attitude of Buddhism to enter the world and save all living beings. It hoped that through the difficult process of obtaining scriptures, the people of the East would learn Buddhism to achieve the goal of doing good deeds and accumulating virtue. It was a sharp contrast with the spirit of resistance in the seventh chapter. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
"Journey to the West" is based on Tang Sanzang's Buddhist scriptures. After Sun Wukong was born, he wreaked havoc in the Heavenly Palace and was later suppressed under the Five Elements Mountain. Tang Sanzang went west to fetch scriptures. On the way, he received Sun Wukong, Zhu Bajie, Monk Sand, and the White Dragon Horse. The four of them conquered demons and devils along the way. After going through eighty-one difficulties, they finally reached the western paradise and obtained the true scripture. The five saints became true. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>