From the origin and function, the Flying Goddess was a composite of Gandharva and Kinna. Gandharva was the God of Heavenly Songs. He was also known as the God of Fragrance and Sound. His main task was to emit fragrance in the Buddhist Kingdom and praise the flowers and treasures of Buddha. Jinnayue was the God of Heavenly Music. His main task was to play music, dance and sing for Buddha, Bodhisattva and gods in the Buddhist Kingdom. Later, the two functions were mixed into one, and men and women were not distinguished, becoming the later generation of Dunhuang Flying Apsaras. In the cave temples of Gansu, Henan and other places in China, there were many Buddhist murals. From the Northern Wei Dynasty, large-scale cave construction gradually rose. In the Tang Dynasty, the peak period of cave murals was formed, which was represented by the Mogao Grottoes in Dunhuang. The number of Dunhuang murals was huge and the content was rich. They reflected religious subjects, production and labor scenes, social life scenes and other contents, which had high artistic value. Among them, the most colorful one was the statue of the Flying Goddess. The level of murals in the prosperous Tang Dynasty was the highest. There was also a view that there was a female tribe in the west of the Hexi Corridor during the period of the Yellow Emperor. The Queen Mother of the West might have been the leader and stationed in the area of today's Zongzhai Town. She might have often installed ribbons and painted patterns on the mountain, which may have created the myth of the goddess Flying Fairy, which in turn influenced the appearance of a large number of female images of Flying Fairy in Dunhuang. In addition, from the perspective of the origin of myths and legends, when humans were in a matriarchal society, women often went to high places to collect and other activities, forming a habitual aesthetic appreciation of women at high places. This may also be related to the image of the Flying Goddess being mostly female. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
There were two main types of flying goddesses. Their origins and legends were as follows: 1. Rolls-Royce Flying Goddess 1. ** Origins ** - It originated from a love story in the early 20th century. The male protagonist, Montagu, was born into a noble family and was a good friend of Mr. Rolls Royce, one of the founders of Rolls Royce. In 1902, Montagu and the heroine Eleanor Thornton met in a nightclub. Thornton was beautiful but had a rough life. He was abandoned by his father when he was young and became a singer to treat his seriously ill mother. Montagu fell in love with her at first sight and pursued her passionately, paying off her debts and hiring her as a secretary. However, Montagu's family objected to their relationship, and Thornton left in order not to drag Montagu down. Later, Montagu found Santon again, but because of the family's reputation, they could only interact in secret. Charles Sykes, an artist friend of Montagu, created the Whisper sculpture based on Santon. It was originally a gesture of an index finger touching the lips to symbolize an unspeakable love and was installed on the front of Montagu's Rolls-Royce Silver Ghost. Later, Rolls-Royce's founder, Rolls-Royce, requested to design an exclusive logo based on the Whisper statue. Charles Sykes stretched his hand back from his lips, and in 1911, it officially became the classic goddess logo on the front of Rolls-Royce. 2. ** Legend ** - The love story between Montagu and Eleanor Thornton was full of twists and turns. This love story gave the Rolls-Royce Flying Goddess a deep emotional meaning. II. The Fairy Goddess of Dunhuang 1. ** Origins ** - It originated from the fairy in Buddhist legends, as well as the goddess of fairies and Vajra in Buddhism. Its image appears in the murals of the Mogao Grottoes in Dunhuang, China. The Mogao Grottoes are a treasure trove of Buddhist art located in Dunhuang City, Gansu Province, China. During the Tang Dynasty (618 - 907), when Buddhism flourished in China, the Mogao Grottoes in Dunhuang became an important center for the creation of Buddhist murals, and the image of the flying goddess became one of the common subjects of murals. 2. ** Legend ** - In the legends, the Goddess of Flying was a mysterious existence with extraordinary abilities. She had a beautiful appearance and a perfect figure, and could fly in the sky. In the frescoes of Dunhuang in China, it was depicted as wearing gorgeous clothes, dancing lightly, holding flowers, musical instruments or ritual implements. Its long sleeves and long skirts formed beautiful arcs in the picture, outlining a dynamic and elegant image, symbolizing peace, tranquility, beauty and holiness. In China, there was also a legend that the flying goddess of Dunhuang was a painting spirit. For example, when Wei Yuan was painting in the Thousand Buddha Cave of Dunhuang, the image of the flying goddess seemed to have a life of its own. Like the painting spirit, it lived on paint. The painter Wei Yuan named her Moksha (meaning freedom). "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The origin of the flying goddess of Dunhuang was related to the blending of many cultures. Its origin was the two Buddhist gods in Indian mythology, the God of Heavenly Songs (also known as the God of Fragrance, and the God of Singing and Dancing in Indian mythology) and the God of Heavenly Music (Jinnaro, known as the God of Entertainment in Indian mythology). Their functions were to spread incense and dance. As Buddhism spread eastward along the Silk Road, the image of Flying Apsaras flowed into Dunhuang. In this process, the image of the Flying Apsaras was also influenced by the image of the feathermen of China Taoism. In ancient legends, Taoist feathermen were long and had white wings. In the pre-Qin period, wings represented immortality. With the spread of Buddhism, the feathermen gradually absorbed Buddhist elements and evolved into the image of flying. In the local area, after the blending and collision with the Central Plains culture and the creation and processing of artists, the image of Feitian began to be localized, finally forming a unique image of the flying goddess of Dunhuang. In the legends, the Flying Apsaras were one of the gods worshiped by Buddhism. They were the attendants of Buddhas and Bodhisattvas. They specialized in playing the zither and playing music, scattering flowers and smelling fragrance, and could bring happiness to people. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The story of flying in Dunhuang is closely related to the spread of Buddhist culture along the Silk Road. From the origin, the Flying Apsaras were two Buddhist gods in Indian mythology, the "Heavenly Song God" Kandarva (whose function was to "spread flowers and fragrance") and the "Heavenly Music God" Jinnaro (whose function was to "play music and dance"). The word "Flying Heavens" was first seen in the Eastern Wei Dynasty's Book of Luoyang Temple. In terms of historical development, Dunhuang Flying Apsaras experienced many stages. During the 170 years from the Wei, Jin, Northern and Southern Dynasties to the Northern Wei Dynasty, the image of the Flying Apsaras gradually rose and began to take shape. Moreover, the image of the Flying Apsaras in this period was deeply influenced by the Flying Apsaras of India and the Western Regions, and was generally the Western Region Flying Apsaras. The early Tang Dynasty, the middle and late Tang Dynasty, and the Five Dynasties were the heyday. The basic image of Flying Apsaras was a bodhisattva costume and a female figure. In the prosperous Tang Dynasty, it was influenced by court dance and painting of beautiful women. In the Song, Xixia and Yuan Dynasties, it was a decline period and was in a stylized stage. The murals of the Song Dynasty were basically the same as those of the late Tang Dynasty, lacking innovation and momentum. The image of the Flying Apsaras had various forms of expression, mainly in murals. Among them, the Mogao Grottoes in Dunhuang were the most typical. They were also distributed in the Grottoes of Maijishan, Binglingsi, Yulin, Longmen, Yungang, and Kizil Grottoes in Xinjiang. In addition, there are stone sculptures (represented by Yungang and Longmen), clay sculptures (Cave 437 of Mogao Grottoes and the East Kiln of Jinta Temple are still preserved), wood carvings (represented by Kaiyuan Temple in Quanzhou, Fujian Province) and other forms of expression. In terms of cultural integration, from the Northern Liang of the Sixteen Kingdoms to the Northern Wei Dynasty, the image of the Flying Apsaras was influenced by the Flying Apsaras of India and the Western Regions. As Buddhism developed in China, the Flying Apsaras of Buddhism and the Flying Immortals of Taoism merged in artistic image. The Dunhuang Flying Apsaras were the "Flying Apsaras of Chinese Culture and Art" that had long-term exchanges and integration with the Indian Buddhist Heaven and Man, the Chinese Taoist Feathermen, the Western Region Flying Apsaras, and the Central Plains Flying Apsaras. It showed rich multiculturalism, not only influenced by the ancient Indian culture, but also contained the aesthetic taste of the ancient Chinese Western Region culture and the Central Plains culture. It contained the philosophical thought of "the unity of heaven and man, harmonious development" and was the art symbol of Dunhuang, China. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The Goddess of Flying had two meanings: - In terms of the Rolls-Royce brand, the "Flying Goddess"(Celebration Goddess) was the Rolls-Royce logo, standing at the front of the car. Initially, it was to commemorate a pair of lovers who could not be together. Montagu's good friend, sculptor Sykes, created a memorial statue of Whisper. Montagu placed it on the hood of the car to imitate the trend. Later, Rolls-Royce, one of the founders of Rolls-Royce, asked Sykes to design a logo for the brand. Sykes changed the "hands" of the "Whisper" statue into wings and renamed it "Celebration Goddess." In 1911, the prototype was about 18 cm tall. In the 1960s, it went through eight generations and stood about 11 cm tall. It was originally cast, sculpted, and handmade by Sykes himself. From 1928 to 1939, his daughter, Joseph, took over the work. The new "Celebration Goddess" sculpture launched in 2020 was modified to be lower, more dynamic, more streamlined, and more beautiful. It became one of the most recognizable symbols in the world. - In the field of cultural communication and marathons, there was a runner named Yang Wenjuan who became a "flying goddess" in the marathon. Dressed in a Dunhuang flying dress, wearing two pounds of heavy hair accessories, holding a pipa in one hand and an umbrella in the other, she ran a full marathon on May 26,2024 at the marathon venue in Gansu Province. She was a little famous among Chinese running enthusiasts. Last year, she won the first place in the women's cross-country running competition of the 100km Yimeng Summit and was 18th overall. She also appeared in ancient styles in different marathon events many times to promote local culture. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
If you want to see pictures of the Flying Goddess, you can get them from the following ways: - As for the Flying Goddess in the Legend of the Sword and Fairy IV, you can find the setting diagram in the information setting CD attached to the Super Grand Version of the Legend of the Sword and Fairy IV. - Searching for the Flying Goddess of Dunhuang on the Internet, one could get many pictures of the Flying Goddess related to the Dunhuang murals. For example, if you entered "Dunhuang Flying Goddess" in the search engine, there would be many pictures of the Flying Goddess based on the Dunhuang murals. These pictures showed different postures and colors of the Flying Goddess. Most of the images had typical Dunhuang art styles, such as elegant ribbons, agile posture, etc. In addition, in some information about Dunhuang tourism, such as Dunhuang Crescent Moon Spring, there might also be photos of tourists imitating the Flying Goddess. In the 2008 Beijing Olympic Games opening ceremony, the dancers who performed the flying dance might also be able to find pictures with the elements of the flying goddess. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The term "Flying Apsaras" originated from the "Luoyang Temple Record". This name was synchronized with the Flying Apsaras in the cave murals. Flying Apsaras could be explained as "flying celestial beings". Most of the early characters were female except for some flying monks. Their images were mainly based on murals. The Mogao Grottoes in Dunhuang were the most typical, and they were also distributed in many places such as the Grottoes of Maiji Mountain and Bingling Temple. Ever since Buddhism was introduced to China through the Western Regions in the second year of Yongping, Emperor Ming of the Eastern Han Dynasty (59 AD), the image of flying apsaras had crossed many dynasties, such as the Northern Wei Dynasty and the Western Wei Dynasty, and formed an independent art form. During the Wei, Jin, and Southern and Northern Dynasties, the Flying Immortals in the murals were also called Flying Apsaras. From the Sixteen Kingdoms to the Northern Wei Dynasty, the image of the Flying Apsaras was influenced by the Flying Apsaras of India and the Western Regions. As Buddhism developed in China, the Buddhist Flying Apsaras and the Taoist Flying Immortals merged in artistic image. During the Sui Dynasty, there were many variations in the Flying Apsaras, and their shapes were different. During the Sui and Tang Dynasties, they reached their peak and their scope of application expanded. In addition, the origin of the "Flying Sky" in Feitian Moutai wine is related to the fairy flying in Dunhuang Grottoes. Since 1953, the "Golden Wheel" trademark (now the "Five Star" trademark) was used for export, but it was regarded as a "political trademark" by foreign politicians and discriminated against. In 1958, in order to facilitate the export, the export trademark of Moutai liquor was changed to "Flying Sky" brand with the approval of the former Ministry of Light Industry of the People's Republic of China. The pattern borrowed the image of "Flying Sky" of Dunhuang, which had a great influence in Western society. It was a golden cup for two fairies who were flying in the sky, implying that Moutai liquor was the messenger of diplomatic friendship and was still used today. There was also the Apsara computing operating system independently developed by Aliyun. It was born in February 2009. It was a large-scale general-purpose computing operating system designed to solve the scale, efficiency, and security problems of human computing. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
Flying Heavens had many meanings and origins: - In the aerospace field, such as Ye Guangfu's "Flying Dream," the "flying sky" here represented the aerospace activities of humans entering space. It was the embodiment of human exploration of the universe and the use of space resources. Ye Guangfu grew up from a rural child to a leader of the aerospace team, realizing his dream of flying. - In terms of music: - The song "Flying Heavens", written by Elevenless, composed by Han Bing, and sung by Yunduo, was released on April 21, 2017. - In 1982, Xu Jingxin and Chen Dawei were inspired by Dunhuang Grottoes to create the folk music piece Flying Sky. Flying Apsaras were originally the gods of Buddhist music in the frescoes of Dunhuang Grottoes. The music took the artistic image of Flying Apsaras as the theme and integrated the relevant artistic conception. The music form was a three-part structure, depicting the dance of Flying Apsaras and other scenes. It won the second prize in the third national music works (national musical instruments) award. - In terms of liquor culture, Feitian Moutai was a well-known liquor brand. Among them, the three-kilogram Feitian Moutai had its unique development process and characteristics. For example, the three-kilogram Feitian Moutai in 2024 had new changes in anti-counterfeit labels. It was first launched in 2014 as a general distribution channel product. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The earliest origin of the word "Flying Apsaras" was found in the Records of Luoyang Temple. From the origin and function, the Flying Apsaras were the composite of the Gantalva and Jinnara. The Gantalva was translated as the God of Music, also known as the God of Fragrance, and the Jinnara was translated as the God of Song. They were originally the gods of entertainment and singing and dancing in ancient Indian mythology and Brahmanism, and were later absorbed by Buddhism. In Buddhism, the Flying Apsaras generally referred to the Eight Protectors, Gantalva and Jinnara. These two heavenly gods merged into one and became the Dunhuang Flying Apsaras of later generations, becoming the God of Heaven and Earth in Buddhism. The image of the Flying Fairy began to take shape in the second year of Yongping, Emperor Ming of the Eastern Han Dynasty (AD 59), when Buddhism was spread to China through the Western Regions. It was initially influenced by the Flying Fairy of India and the Western Regions. Later, as Buddhism developed in depth in China, it merged with the Taoist Flying Fairy in terms of artistic image. After many dynasties, it formed an independent art form. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The origin of the Flying Apsaras were the gods of Tiange (Jinnara) and Tianyue (Gandharva) in ancient Indian mythology. The earliest origin of the word "Flying Apsaras" was found in the Records of Luoyang Temple. Since the second year of Yongping, Emperor Ming of the Eastern Han Dynasty (59 AD), Buddhism was spread to China through the Western Regions, and the image of Flying Apsaras began to appear and evolve in China. During the Wei, Jin, and Northern and Southern Dynasties, when Buddhism was first spread, the Flying Immortals in the murals were also called Flying Heavens. From the Sixteen Kingdoms to the Northern Wei Dynasty, the image of the Flying Apsaras was deeply influenced by the Flying Apsaras of India and the Western Regions. Generally speaking, it was the Western Regions style of Flying Apsaras. As Buddhism developed in depth in China, the Buddhist Flying Apsaras and the Taoist Flying Immortals merged in artistic image. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
In the Rolls-Royce brand, the Flying Goddess (Celebration Goddess) logo was originally to commemorate a pair of lovers, Montagu and Santon, who ultimately could not be together due to family and class reasons. Montagu's good friend, the sculptor Sykes, was moved and created a sculpture called Whisper to commemorate it. Montagu placed the Whisper statue on the hood of his car, which attracted other Rolls-Royce owners to follow suit and become a trend. Rolls-Royce, one of the founders of Rolls-Royce, keenly captured this trend. He asked Sykes to design a logo for the Rolls-Royce brand. Sykes modified the "hands" of the Whisper statue into the shape of wings, leaving the other parts unchanged. After the modified logo was used as the Rolls-Royce logo, it was renamed "Goddess of Celebration." In China culture, the "Flying Goddess" was often associated with Dunhuang culture. The flying image in Dunhuang murals symbolized beauty, freedom, etc. Nowadays, many people showed the charm of Dunhuang culture by dressing up as the Flying Goddess in the marathon. There were also retired aunties wearing the "Flying Goddess" costume to take photos to experience the local culture. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!