The gist of the ancient passage of Journey to the West
The ancient passages in Journey to the West had many functions and meanings: - ** Narrated Paragons **: For example, describing the birth process of Sun Wukong, from the birth of the immortal stone to the birth of learning, etc. This kind of paragraph mainly tells the development of the story. For example, after the birth of the stone monkey, it went out to learn from a master in order to seek immortality. This part of the paragraph promoted the development of the plot of the protagonist's journey of cultivation. - ** Description Paragons **: Including descriptions of the environment and characters. For example, the passage describing the fatigue of the journey between the master and the disciple, through the description of the scenery, it was like "a few villages of fallen trees and broken reed flowers, a few maple and poplar trees with red leaves falling." On the way, there are few old friends in the misty rain. The yellow chrysanthemums are beautiful, the mountain bones are thin, and the water is cold and the lotus leaves are broken. White grass, red knotweed, frost and snow in the sky, setting clouds alone in the sky. Faintly dim, wild clouds fly, black birds fly away, guests come, the sound of the night is broken." It not only depicted the scenery of the season entering autumn, but also set off the lonely and sad feelings of the traveler, and the description of the characters helped to shape the character's characteristics. - ** Setting off paragraph **: For example, the monks discussed the dangers and uncertainties of the future, but Sanzang did not say anything, but pointed to his heart and nodded several times. This was to set off Sanzang's uniqueness and profound thoughts through the performance of the monks, and it was the foreshadowing content set up to highlight the protagonist. - ** Poetic paragraph **: The poems in the book have the function of transition and pointing out the time. As the saying goes,"The shadow of the Milky Way is near, and the moon is bright without dust." Wild geese sing far away from the Han Dynasty, and the rhyme of the anvil echoes in the west. The birds returned to the dead trees, and the monks in Zen talked about Sanskrit. I'll sit on a futon until night." At the beginning of the thirteenth chapter, it not only described the fatigue of the journey and the remote location of the temple where the master and his disciples stayed, but also pointed out that it was already late with the stars, the rhyme of the anvil, and the division of the night. The end of a time indicated the beginning of a new story. Read more exciting novels for free
The wonderful passage of Journey to the West
Journey to the West was a famous ancient Chinese novel. It told the story of Sun Wukong, Zhu Bajie, and Monk Sand, who helped Tang Sanzang to go to the West to obtain scriptures. The following are some of the wonderful passages in Journey to the West: Sun Wukong hit the Bull Demon King out of the circle with a stick. The Bull Demon King screamed but did not dare to fight back. He saw flames coming out of his mouth. The Bull Demon King was sweating but did not dare to move. 2. Tang Sanzang and his disciples were about to hurry on their way when a huge eagle suddenly appeared in the sky and spread its wings to cover the sky. Tang Sanzang was terrified. Sun Wukong stepped forward and shouted,"Master, this eagle wants to kill us!" 'Tang Sanzang repeatedly begged Sun Wukong to let them go. 3 Zhu Bajie secretly ate the Zen fruit of Tang Sanzang and was discovered by Tang Sanzang. Zhu Bajie claimed that he felt refreshed and energetic after eating it. Tang Sanzang angrily rebuked Zhu Bajie but claimed that it was caused by his own internal force. Sun Wukong took the opportunity to steal the Zen Fruit. Tang Sanzang chased after Zhu Bajie, but he stole it again. In the end, Sun Wukong saw through it and punished him. 4. In order to save Tang Sanzang, Monk Sand risked his life and was caught by the Dragon King of Liusha River. He asked Tang Sanzang to hand over his head in exchange for saving Tang Sanzang. Sun Wukong went to the rescue and started a fierce battle with Monk Sand. In the end, Monk Sand successfully rescued Tang Sanzang and returned to the Western Heaven together. 5. The four of them finally reached their destination after going through 81 difficulties. After obtaining the sutra, Tang Sanzang was rewarded by the emperor. Sun Wukong and Zhu Bajie were also rewarded respectively. Monk Sand stayed by Tang Sanzang's side and became a loyal disciple. The four of them returned to their hometowns and started a new life.
The passage in Journey to the West describing the immortal's cave
In Journey to the West, the Immortal's Cave was a mysterious place where many immortals lived and practiced. One of the most famous was the Heavenly Palace of Taishang Laojun, which was one of the main residences of the immortals. In the Heavenly Palace, Taishang Laojun's office was called the Jade Pure Palace. There were many immortals practicing and discussing Taoist skills. In addition, there were many palaces and pavilions in the Heavenly Palace, such as the Cloud Condensing Cave, the Supreme Purity Realm, and the Purple Cloud Palace. Each palace had its own unique characteristics and decorations. In the Heavenly Palace, Taishang Laojun was an extremely important and popular immortal. He often taught other immortals and mortals how to cultivate and pursue the realm of Dao.
100 Words Excerpt from a Good Passage of Journey to the West
In the mountains, the monkey can walk and jump, eat grass and trees, drink spring water, pick mountain flowers, look for trees and fruits, accompany wolves and insects, form groups of tigers and leopards, make friends with deer and deer, and make friends with apes. At night, it sleeps under the stone cliff and walks in the cave in the morning. It was really like the saying," There are no sixty-year cycles in the mountains. When the cold is over, you don't know how many years have passed." This paragraph described Sun Wukong's carefree life in Huaguo Mountain. It was short and vivid. Not satisfied with the game? You can read the novel related to Black Myth: Wukong to understand the exciting plot!
The passage describing the Bull Demon King in the original Journey to the West
In Journey to the West, the Bull Demon King's name was Princess Iron Fan. She was a demon in the depths of the Flaming Mountain. She had a divine weapon, the iron fan, which could blow the flaming mountain into a sea of fire. The Bull Demon King's appearance was described as follows: Princess Iron Fan is dressed in gold and silver armor, wearing phoenix wings and a golden crown. She holds an iron fan in her hand. Her eyes are like bright stars. She is two feet tall and as strong as an ox. There was a hint of ruthlessness between her brows that made people shudder. The Bull Demon King's storyline in the novel was as follows: Princess Iron Fan was originally a kind and beautiful fairy who had obtained the Divine Weapon Iron Fan by eating the immortal peach of the Grand Supreme Elder by mistake. With the power of the iron fan, she ran amok in the Flaming Mountain, snatching the treasures of the world and oppressing the kind-hearted women. Later, the Bull Demon King and Princess Iron Fan fought to the death, but in the end, the Bull Demon King was defeated by Sun Wukong and others. Princess Iron Fan was eventually sent to hell to be burned at the stake on the Flaming Mountain.
The passage describing the Bull Demon King in the original Journey to the West
In Journey to the West, the Bull Demon King was a very ferocious demon. He lived in the Demon King Mountain and had a group of demon followers. The Bull Demon King had tried many times to seize the true scriptures of Tang Sanzang but failed. In the story, his image was depicted as tall and mighty, muscular, fierce-looking, holding an iron rod, arrogant and extremely cruel. The following was a paragraph describing the Bull Demon King: The Bull Demon King brandished his iron staff and shouted,"You devil, how dare you obstruct my plan to obtain the true scripture!" Let me see if you can survive this!" His voice was like thunder that shook the entire Demon King Mountain. The demons raised their weapons and prepared to fight the Bull Demon King. The Bull Demon King didn't show any fear as he charged at Tang Sanzang and swung his iron cudgel at him. Although Tang Sanzang and the others were armed, they could not resist the Bull Demon King's attack and could only dodge. The Bull Demon King's iron cudgel was incomparably hard, and every time it struck, Tang Sanzang and the others would suffer. But even so, Tang Sanzang and the others kept retreating and did not dare to make direct contact with the Bull Demon King. In the end, the Bull Demon King laughed maniacally and left his body, floating in the sky as if it would never stop. Tang Sanzang and the others finally understood that they could not defeat the Bull Demon King and could only leave the Demon King Mountain in despair.
The passage describing the Heavenly Palace in the classical Chinese version of Journey to the West
The passage describing the Heavenly Palace in the classical Chinese version of Journey to the West was as follows: In the Heavenly Palace, there were incomparably tall and magnificent pavilions. There are Yaotai Jade Palace, Lingchi Immortal Mountain. Birds, beasts, immortals, and devils all wandered around happily. The most famous celestial palace was beyond the clouds. It was a divine city called the School of the Emperor Star. Lord Ziwei was one of the highest gods in the Heavenly Palace and was in charge of the fate of the human world. Every morning, he would come to the Heavenly Palace to discuss the matters of the Heavenly Realm with the immortals. In addition, there were many other important buildings in the Heavenly Palace, such as Taihe Palace, Jade Capital Palace, Divine Wind Palace, etc. Each building had different characteristics and decorations, representing different gods and functions. The Heavenly Palace was filled with mystery and beauty that made people forget to leave. Whether it was immortals, devils, birds, or beasts, they all had a deep impression of the Heavenly Palace, hoping to stay there forever.
Was Journey to the West an ancient myth?
"Journey to the West" was not an ancient mythical story, but a novel of the Ming Dynasty. It told the story of Tang Sanzang and his disciples going to the West to obtain scriptures. The story contained rich religious, philosophical, and historical elements and was regarded as a classic in the history of Chinese fiction.
Journey to the West is an ancient myth.
Journey to the West is an ancient mythological novel that is often considered one of the four great masterpieces of China. It was based on the story of Xuanzang, a monk of the Tang Dynasty, and his disciples who went to the Western Heaven to obtain the scriptures. It told the story of them finally obtaining the true scriptures after 81 difficulties. This novel has a profound cultural content, integrating Taoism, Buddhism, Confucianism and other ideas, with high artistic value and literary value.
Is Journey to the West a myth or an ancient book?
Journey to the West was an ancient novel that mainly described the journey of Sun Wukong, Zhu Bajie, and Monk Sand in helping Tang Sanzang go to the West to obtain scriptures. This novel was written in the Ming Dynasty and published in the 17th century. It was a famous work of ancient Chinese novels. Although it was classified as a novel, it also contained some mythological elements such as the origins and magical experiences of Sun Wukong and Zhu Bajie. Therefore, it could be said that Journey to the West was both an ancient novel and a mythical novel.
Is the original Journey to the West an ancient text?
The original version of Journey to the West was not an ancient text. It was a long novel written by the Ming Dynasty novelist Wu Chengen. It belonged to the category of modern novels. Although Journey to the West has a very high status and influence in Chinese culture, it is not a traditional ancient work but developed on the basis of modern literature.