The 44th chapter of the Journey to the West of the People's Education Version outlines the main content
When Tang Sanzang and his disciples arrived outside the city of Che Chi, they saw the monk being driven by a Taoist priest to pull the carriage. Wukong turned into a Taoist priest to inquire. When he learned that the monk had failed to pray for rain due to the drought twenty years ago, and that the Tiger, Deer, and Goat Immortals had succeeded, the king became angry with the monk, and the monk became a servant of the Taoist priest. Wukong used the excuse of finding relatives to see the monk and killed the Taoist priest who stopped the monk. At first, the monk did not believe that Wukong was the Great Sage, Heaven's Equal. After Wukong appeared, the monk bowed down and Wukong asked the monk to protect himself with a strand of hair. Tang Sanzang and his disciples were invited to Zhiyuan Temple to rest. At the second watch, Wukong saw the Taoist priest of Sanqing Temple praying for the stars to eliminate evil. He took Bajie and Monk Sand to the Sanqing Temple and changed into Sanqing Temple to enjoy the offerings. He also pushed down the statue and hid it. A young Taoist priest came to find something unusual, but the subsequent situation was unknown. Read more exciting novels for free
The Excerpt and Appreciation of Journey to the West in the People's Education Version
The following are some of the People's Education Version's "Journey to the West"'s abstracts and appreciation: ** 1. Excerpt: "If the teacher is not strict in teaching, he will be lazy. If he learns, he will not be guilty."** - [Appreciation: This sentence reflects the distribution of responsibilities in the concept of education.] From the teacher's point of view, if the teaching of the students was not strict enough, it was the teacher's dereliction of duty, and from the student's point of view, if the knowledge was not achieved, it was the student's own fault. This reflected that in the process of learning and education, both parties had different responsibilities, which were interconnected and mutually restrictive. ** 2. Excerpt the delicacies of all kinds of delicacies. There's only a secret stash of money, how can there be a secret stash of stomach!" - ** Appreciation **: This sentence expressed an attitude towards material enjoyment in a humorous way. Even if there were all kinds of delicacies (delicacies), people's appetite was limited, and they could not continue eating after they were full. At the same time, he mentioned the comparison between private money and private belly, using a clever analogy to hint that people should not be overly greedy in pursuing material wealth and should know how to be content. ** 3. Excerpt: "I would rather love a piece of earth in my hometown than ten thousand taels of gold in another place."** - ** Appreciation **: It deeply expressed his attachment to his hometown. Even if there was a huge temptation of wealth (10,000 taels of gold) in other places, even if there was only a handful of soil in his hometown, it was still worth cherishing. This kind of emotional expression reflected the unique and irreplaceable position of hometown in people's hearts. It was a manifestation of a strong local sentiment. ** 4. Excerpt: "The father is here, and the son cannot be autocratic."** - [This reflects the traditional family ethics.] In the family structure, when the father was alive, the son could not make decisions on his own, which reflected the father's dominant position in family decision-making and other aspects. It also reflected the importance that society attached to the order of seniority and family hierarchy at that time. ** 5. Excerpt: "The skin is rough, but the bones are strong." - ** Appreciation **: This is a simple and direct description of the external image and internal characteristics of the character. The description was simple, but it could give the reader a direct impression of the object described. The outer skin was rough and thick, and the inner bones were solid. It might imply a kind of tenacious quality. ** 6. Excerpt: "You go back to your Huaguo Mountain, I'll go back to my Gao Lao Village."** - ** Appreciation **: This is a very oral expression, vividly showing an attitude of returning to the original point and not interfering with each other. Huaguo Mountain was the home of Sun Wukong, and Gao Laozhuang was the hometown of Zhu Bajie. Such an expression simply portrayed the psychological state and behavior trends of the two in specific situations. ** 7. Excerpt from "A thousand miles of marriage is pulled by a string."** - [Appreciation: This is an imaginative expression of marriage.] Using a string to guide a marriage thousands of miles away, it vividly expressed the wonderful and unpredictable nature of marriage, and also reflected the traditional concept of marriage. ** 8. Excerpt from "A parent who can't be beaten, a neighbor who can't be scolded." - [Appreciation: This sentence emphasized the tenacity of family and neighborhood relationships.] Even if there were unpleasant situations such as beating and scolding, kinship still existed, and neighborhood relationships would not be easily severed. This showed that in interpersonal relationships, kinship and neighborhood relationships were very inclusive and sustainable. ** 9. Excerpt: "The real person does not reveal his appearance, and the appearance is not the real person."** - [Appreciation: This is a summary of the behavior and characteristics of people with true ability and profound realms.] People who were truly capable and knowledgeable often did not easily reveal their abilities (real people do not show their faces), and those who were eager to show themselves were often not really experts (showing their faces but not their real faces), reflecting a low-key, introverted philosophy of life. ** 10. Excerpt: "A horse can travel thousands of miles, and no one can not go by themselves."** - In the literal sense, it emphasized that although a horse could travel thousands of miles, it could not go to its destination without a rider. This could be extended to the fact that even if a person or thing had strong ability or potential, it would be difficult to achieve the goal without guidance or external help. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West briefly outlines the content and inspirations
Journey to the West told the story of Tang Sanzang and his disciples who went to the Western Heaven to obtain scriptures during the Tang Dynasty. Along the way, they subdued demons and devils. After 81 difficulties, they finally obtained the true scripture and cultivated it. We can get a lot of inspiration from Journey to the West. Firstly, courage was one of the key factors for success. Even though Tang Sanzang and his disciples were facing many difficulties and dangers, they were brave and unflinching. Just like Sun Wukong, he always maintained the courage to fight against many demons and took the initiative to eliminate them for the people. Secondly, when faced with problems, one should not be limited to improving one's ability. One should also pay attention to the improvement of one's energy. Although Sun Wukong was strong on the way to the scriptures, the demons had various backers and magic weapons behind them. It was difficult for him to deal with them alone. This tells us that our individual abilities are limited and that we need to rely on external forces to increase our energy. Third, it also tells us to persevere. No matter how many difficulties and obstacles we encounter on the way, Tang Sanzang and his disciples will always be firm in their belief in learning the scriptures. This kind of persistence is worth learning. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The summary of the content of the 85th chapter of Journey to the West
The 85th to 100th chapters of Journey to the West told the story of Sun Wukong, Tang Sanzang, and others who went to India to obtain scriptures and finally succeeded in obtaining the true scriptures after going through great hardships. In this trip, Sun Wukong, Tang Sanzang and the others encountered many dangers and difficulties in India. They encountered obstacles such as the Devil Kingdom, the Flaming Mountain, and the Water Curtain Cave. They also encountered many mysterious elements in the Indian and Buddhist cultures. During this time, Sun Wukong, Tang Sanzang, and the others also encountered a demon called "Mo Chou Rakshasa" who tried to stop them from obtaining the true scriptures. Sun Wukong used his magical powers to launch a fierce battle with the Rakshasa. In the end, Tang Sanzang used his compassion and wisdom to defeat the Rakshasa. In this chapter, it also described the process of Sun Wukong and others learning Buddhist culture and cultivation in India, as well as the story of their return to China after obtaining the true scriptures in India. This was the climax of the whole story, showing the bravery and wisdom of Sun Wukong and the others, as well as the blending and influence of Indian culture and Chinese culture.
The original content of the 100th chapter of Journey to the West
Let's not talk about how the other four escaped and followed King Kong on the wind. There were many people in the life-saving temple of the Chen family. When dawn came, they prepared fruits and dishes to offer. When they went downstairs, Tang Sanzang was gone. Everyone searched for nothing, so they could only carry the goods upstairs to sacrifice and burn paper. From then on, there were four major ceremonies and twenty-four minor ceremonies every year. There were also many people who came to burn incense and participate in the competition. The Eight Vajra Emissaries sent the Tang Priest and his disciples to the East with the second gust of fragrant wind. They gradually saw Chang 'an. In the 16th year of Emperor Taizong's reign, after sending Tang Sanzang out of the city on the third day of the ninth month of the 13th year of Zhenguan, he sent officials from the Ministry of Works to build a sutra-watching tower outside Xi'an Pass to receive scriptures, and personally visited the place every year. On that day, Taizong was upstairs when he suddenly saw the auspicious mist and fragrant wind in the west. Vajra stopped in the air and let Tang Sanzang pass the scriptures to Taizong himself. Then he came back to hand in the edict together. The Great Sage was worried that his master could not carry the scriptures and lead the horse, so he wanted to go with him to see him off. Vajra reminded him that there were only eight days to go back and forth. Now that more than four days had passed, Ba Jie expressed that he would not miss the deadline for wealth. Pig carried the load, Friar Sand led the horse, and Monkey led the Tang Priest down from the cloud and landed on the edge of the Sutra Gazing Tower. Taizong went downstairs to greet him and asked who the three people beside Tang Sanzang were. Tang Sanzang replied that they were the disciples he had taken in on the way. Taizong was very happy and ordered the attendants to invite Tang Sanzang to mount his horse and return to the court together. The monk of Hongfu Temple in Chang 'an saw the pine tree head facing east and knew that Tang Sanzang was going back. It turned out that Tang Sanzang had said that he would come back when the pine tree branch head faced east. The monks hurried out of the court gate. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The main content of the 20th chapter of the "Dream of the Red Chamber" published by the People's Education
Chapter 20: While Baochai and Baoyu were making fun of each other in Daiyu's room, there was a commotion in Baoyu's room. It turned out that Nanny Li was scolding Xiren. Xiren was covered in sweat because of the wind, and Granny Li went to Baoyu's room to cause trouble after losing money in gambling. When Baoyu came back, he didn't know what to do. Chai and Dai came to persuade him. Nanny Li pulled them to complain and even mentioned the past. Fortunately, Sister Phoenix passed by and coaxed Granny Li away. Baochai and Daiyu clapped their hands in delight. Baoyu consoled Xiren, who wept in grievance but endured it for fear of Baoyu's annoyance. Baoyu let Xiren take the medicine, Xiren was afraid that the old lady would remember Baoyu and let him go to the old lady. Baoyu had dinner with Grandmother Jia. He went back to his room because he missed Xiren. He saw that the maids were playing and Xiren was ill. Only Sheyue stayed behind. Baoyu was ridiculed by Qingwen because of Sheyue's comb head. The next day, Xiren's illness was slightly better. Baoyu went to Aunt Xue's place to stroll. He met Jia Huan, Baochai, Xiangling, and Ying 'er who had lost and acted shamelessly. Baochai covered up for Jia Huan. Ying' er was not convinced and grumbled. Jia Huan cried. Baoyu said a few words to Jia Huan. After Jia Huan returned home, his mother, Zhao YiNiang, scolded him when she learned about it. Feng Jie, who was passing by, heard it. Feng Jie advised him through the window, scolded Zhao YiNiang and took Jia Huan away. She also asked Feng Er to give Jia Huan a string of money to play. This plot reflected the humble status of concubines in the big family and the contradiction between Di and Shu. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The content of the 16th episode of Journey to the West
The 16th episode of Journey to the West was titled "The Kingdom of Women." The content included the beautiful spring scenery in the royal garden of the Kingdom of Women. When the king accompanied Tang Sanzang to enjoy the scenery in the garden, a melodious and moving episode of "Love of Women" sounded. The lyrics were "quietly asking the Holy Hate whether the daughter is beautiful or not"(here,"Holy Hate" may be a wrong word). Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West Chapter 11 Main content
Chapter 11 of Journey to the West mainly told the story of Sun Wukong, Tang Sanzang, and others who went to India to obtain the true scriptures. On their journey, they met a monster called "Flaming Mountain" and defeated him together. In addition, they also encountered a monster called "White Bone Demon", Sun Wukong, and she started a fierce battle. In the end, Sun Wukong successfully defeated the White Bone Demon with wisdom and courage and obtained the true scripture.
The main content of chapter 85 of Journey to the West
In the 85th chapter of Journey to the West, Sun Wukong, Tang Sanzang, and the others met Red Boy on the Flaming Mountain. In order to save their father, Red Boy followed Tang Sanzang and the others to the Western Heaven to obtain scriptures. In order to save Tang Sanzang, Sun Wukong started a fierce battle with the Bull Demon King. The Bull Demon King was confused by Sun Wukong's Seventy-two Transformations in the battle and thought that Sun Wukong was a monster. He was finally defeated by Sun Wukong. After that, Red Boy followed Tang Sanzang and the others to the Western Paradise to obtain scriptures. On the way, he accompanied Sun Wukong and the others. Not only was Red Boy smart, but he was also very kind. He had established a deep friendship with Sun Wukong and company. In this trip, Sun Wukong and the others finally reached the destination of the Western Buddhist Scriptures after going through countless hardships. Not only did they complete important tasks, but they also learned a lot about the true meaning and wisdom of life.
The main content of chapter 86 of Journey to the West is
In the 86th chapter of Journey to the West, the key content included: The Great Sage Sun led a horse and carried a load to look for his master. He met Zhu Bajie. The two of them communicated with each other about the direction of their master. Then, Monk Sand arrived. The monk found that he had fallen into the demon's plum blossom splitting trick and his master had been taken away by the demon. The three of them went to the Broken Mountain Chain Cave in Hidden Fog Mountain. Bajie broke the stone door and the demon vanguard came out to check. There were also some related plots mentioned earlier, such as the king and his ministers losing their hair overnight, which provided the background for the development of the story. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The main content of chapter 26 of Journey to the West
Wukong promised Zhenyuanzi that he would return the Ginseng Fruit Tree to him, so he went to the East Ocean to visit the Immortal Elder and the Saint Elder. He had gone to the Peng Lai Immortal Realm to see the Three Stars of Fortune, Fortune, and Longevity, the Fangzhang Mountain to see Emperor Dong Hua, and the Yingzhou Island to see the Nine Elders, but he had not received the cure. The three stars indicated that there was only the pill of millet that could cure the worm and Lin, and there was no cure for the tree. Because he had a three-day appointment with his master, Wukong was afraid that he would return late and his master would recite the Golden Hoop Incantation. Meanwhile, Sanxing was going to pay his respects to the Great Immortal Zhenyuan, so he asked Tang Sanzang for mercy and waited for Wukong to come back. After that, Wukong had no choice but to go to Mount Raka to find Guan Yin Bodhisattva. The Bodhisattva used the dew in the clean bottle to revive the ginseng fruit tree. Zhenyuanzi prepared ten Ginseng Fruits for everyone, and Tang Sanzang only ate one. Before this, the Great Immortal Zhen Yuan wanted to put Tang Sanzang into a pot of oil, and Wukong requested to suffer in place of his master. The Great Immortal Zhenyuan grabbed Wukong and tried to reason with him to let him return the fruit tree. Monkey asked him to let his master go first before returning the tree. The Great Immortal thought that Wukong did not dare to go alone, so he ordered people to release Sanzang, Bajie and Monk Sand. Monk Sand and Bajie guessed that Wukong wanted to escape. Sanzang believed Wukong and asked him where to seek medical treatment. Monk said that he wanted to go to the East Ocean to visit the three islands and ten continents to find the forensic tree that could bring the dead back to life. Wukong and Sanzang made a three-day agreement, and then asked the Great Immortal to take care of his master. Then he began his journey of seeking prescriptions. When Sanxing arrived at Wuzhuang Taoist Temple, Zhenyuanzi went down the steps to welcome him. Bajie and Sanxing were old acquaintances, but they kept joking and were dismissed by Sanzang. Sanzang bowed to Sanxing, and Sanxing bowed to the Great Immortal as a junior. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>