86 Journey to the West Guanyin Buddha
The images of Guanyin and Tathagata Buddha in the 86 edition of Journey to the West were classic. Zhu Longguang, the actor who played the role of Buddha, had acted as many people's heroes and was active on the stage before he took part in the drama. In order to find an actor to play the role of Buddha, the chief stylist Wang Xizhong looked around. Because of the importance of the role, the directors Yang Jie and Wang Xizhong wanted to find someone with a big face, big body, dignified appearance, and 16 people were not ideal. Zhu Longguang was recommended because of his tall figure, mighty appearance, loud voice, dignified and imposing manner. At first, he acted according to his own understanding of immortals. Director Yang Jie thought it was inappropriate and asked Xun Hao (the eldest grandson of Xun Huisheng, one of the "Four Famous Dans" in the Beijing opera world) to guide him. Xun Hao told Zhu Longguang that Buddha should have his five hearts facing up (the top of his head, the palms of his hands and feet facing up, sitting cross-legged, with his eyes slightly closed, smiling, a green lamp, and one's heart to Buddha). Zhu Longguang often went to the temple to observe the Buddha's behavior and figure out his voice and smile. In the end, he successfully created the classic image of the Buddha in only four scenes (the Heavenly Palace Peach Festival, Sun Wukong being suppressed in the Five Elements Mountain, Tang Xuanzang passing on the scriptures in the Western Heaven, and the real and fake Monkey King). There were even interesting stories about him buying Buddha statues in Thailand and discovering that the Buddha statues were of him. Zuo Dabin, who played Guanyin, also made the role extremely classic. Zuo Dabin once played Guanyin in Chasing the Fish and was remembered by Director Yang Jie. Director Yang Jie invited her to play the role of Guanyin when she was preparing to shoot the 86 edition of Journey to the West. Zuo Dabin's role as Guanyin had many magical aspects. When filming the episode of "Stealing Ginseng Fruit", it was raining. Guanyin needed a sunny day to save the tree. The rain stopped as soon as she changed her clothes and put on makeup. She waited for the rain when filming, and when it was her turn to shoot, the rain stopped. When it snowed, the snow stopped as soon as she appeared. After the drama was broadcast, she was regarded as a living Bodhisattva. Some people posted her Guanyin photo at home to worship her. There were also pedestrians kneeling on the road to ask for a child. Read more exciting novels for free
The Maitreya Buddha in Journey to the West 86
The Maitreya Buddha in the 86 edition of Journey to the West was played by the actor Tie Niu (formerly known as Yang Xiye). In the play, when Tang Sanzang and his disciples came to Little Leiyin Temple, Tang Sanzang went in to worship Buddha and was trapped in the golden cymbal by the demon. After the God of Heaven Kang Jinlong rescued Wukong, Wukong fought with the demon many times. Later, the Maitreya Buddha came and told everyone that the demon was the yellow-browed child of Si Qing. The yellow-browed child stole the Maitreya Buddha's human bag and other treasures and pretended to be Buddha to set a trap to capture Tang Sanzang and his disciples. In the end, with the help of Maitreya Buddha, Tang Sanzang was saved. Wukong set fire to the temple and the four of them continued to move forward. During the casting of the 86 edition of Journey to the West, Director Yang Jie had been searching for the actor of Maitreya Buddha for three years. Maitreya's appearance was distinctive, which made it more difficult to select actors. Although there were people auditioning, they were far from the image in Director Yang Jie's mind. It wasn't until October 1985, when Director Yang Jie attended a grand ceremony held by the Shanghai Film Studio, that she found a suitable actor, Tie Niu, after being recommended by a friend. Iron Bull had once created an impressive image of a warrior in the black and white movie,"Conquering the South and Fighting the North." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
New Journey to the West: The Origins of Buddha
In Journey to the West, the prototype of the Tathagata Buddha was the most famous Buddha in the history of orthodox Buddhism, Sakyamuni Buddha. He was the supreme leader of the Buddhist Kingdom of the West. He had boundless magical power, omniscience, omnipotent, and vast wisdom. He was in charge of all the gods of Buddhism. From the origin of Shakyamuni Buddha, he was born in the royal family of Dostogara in the Ganges basin of India (now in the territory of Nepal). He was born around 563 or 624 B.C. His father was King Jingfan and his mother was Maya. Before he was born, his mother had a strange dream, as if she was in the arms of a white elephant. When he was young, he married Yeshu Tuoluo and had a son, Rahula. Later, he was confused about the true meaning of life, suffering, and death. He began to practice asceticism and meditation. After a long period of fasting and meditation, he finally meditated under the bodhi tree for 49 days. Although he was tempted by the demon king, he was finally freed and became the Buddha. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: Scorpion Beats Buddha
In Journey to the West, the scorpion spirit was once pushed by Buddha when she was listening to Buddha talk about scriptures in Leiyin Temple. She turned her hook and pricked the thumb of Buddha's left hand. Buddha was in pain. The scorpion spirit's intense reaction might have something to do with its self-centered, selfish, and indulgent personality. She was not a mortal demon and was qualified to listen to the scriptures in Leiyin Temple, which showed that her background was not ordinary. However, her actions violated normal thinking and logic. In the territory of Buddha and under the push of Buddha, she dared to take the initiative to hurt people and angered Buddha. Buddha immediately sent Vajra to capture her. However, she successfully escaped from the Western Heaven and later came to the country of women to cause trouble. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Who is the Buddha in the story of Journey to the West?
In Journey to the West, the Buddha was the initiator of the Buddhist cause and the supreme leader of the Buddhist Kingdom in the Western Heaven. He had boundless magical power, omniscience, omnipotent, and vast wisdom. He was in charge of all the gods in Buddhism. The prototype of his character was originally the most famous Buddha in the history of orthodox Buddhism, Sakyamuni Buddha. In the author's works, the Buddha was fully secularized. He had the personality characteristics of a secular person, such as humor, humorous language, vanity, respect for power, good at planning, meticulous thinking, protecting subordinates, greed and miserly. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
From Guanyin in Journey to the West to see the unity of the three religions
The image of Guanyin Bodhisattva and the related plots in Journey to the West reflected the thought of the integration of the three religions to a certain extent. Judging from the Buddhist origin of Guanyin Bodhisattva, she was the embodiment of compassion and wisdom in Buddhism. In the Buddhist doctrine system, she played the role of saving people in distress. This basic Buddhist position was the core attribute of Journey to the West. For example, when Tang Sanzang and his disciples encountered many difficulties on their way to obtain the scriptures, Guanyin Bodhisattva helped many times by providing various magic weapons or directly resolving the crisis, such as giving Sun Wukong three life-saving hairs, which reflected the spirit of Buddhism. However, in the story structure of Journey to the West, Guanyin Bodhisattva was inextricably linked to Taoism. In the Heavenly Court, which was a power structure dominated by the Taoist system, Guan Yin Bodhisattva could freely come and go, and communicate and cooperate with the Taoist immortals. For example, when Sun Wukong wreaked havoc in the Heavenly Palace, Guan Yin Bodhisattva participated in the Heavenly Court's response. She discussed with the Jade Emperor and other Taoist immortals how to deal with Sun Wukong, the role of disrupting order. This cross-religious interaction showed a harmonious co-existence under the background of the three religions. At the same time, the ideology conveyed by Journey to the West also contained many Confucian ideas, and the way Guanyin Bodhisattva acted was also consistent with Confucian ideas to a certain extent. For example, the act of learning scriptures was to achieve a kind of " Great Dao," which echoed the Confucian philosophy of actively entering the world and pursuing the ideal social order. In the process of promoting the cause of learning scriptures, the purpose and behavior of Guanyin Bodhisattva also matched the pursuit of order, justice, compassion and other values in the context of the integration of the three religions. In Journey to the West, Guanyin Bodhisattva was not only a Buddhist character, but also an important embodiment of the cultural phenomenon of the integration of the three religions in the novel. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Is the novel Journey to the West respecting Buddha or Taoism?
Journey to the West was a novel that respected Buddhism and suppressed Taoism. The protagonist of the novel, Sun Wukong, was a Buddhist character. He fought with all kinds of monsters and immortals on the way to learn Buddhist scriptures, and constantly cultivated his own Dao. At the same time, he also had some understanding of Buddhist ideas. However, at the end of the novel, Sun Wukong also realized that the Taoist ideology of "everything has karma" expressed the author's respect and recognition of Taoist ideology. Therefore, it can be said that Journey to the West is a novel that respects Buddha and restrains Taoism. It has both Buddhist and Taoist backgrounds.
Was there Buddha's conspiracy and infighting in Journey to the West?
Journey to the West was a traditional Chinese novel. It mainly told the story of Sun Wukong, Zhu Bajie, and Monk Sand, who protected Tang Sanzang and went to the West to obtain scriptures. In the process of this story, there were some plots of conspiracy and infighting, but it was not the conspiracy and infighting of Buddha. In the novel, Sun Wukong and others encountered many difficulties and challenges in the process of learning from the Western Heaven. They had to overcome these difficulties to reach the destination of learning from the Western Heaven. During this process, Sun Wukong and the others fought with many monsters and demons. These monsters and demons often had their own purposes and were not purely to protect Tang Sanzang. In addition, there were also some complicated relationships and plots between characters in the novel, such as the relationship between Tang Sanzang and his disciples, the relationship between monsters and demons, and so on. Although these plots were complicated and conspiratorial in the novel, they were not the conspiracies and infighting of Buddha.
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What is the name of the uncle of the Buddha in Journey to the West?
In Journey to the West, the uncle of the Buddha was a golden-winged eagle. The golden-winged eagle and the peacock were born from the phoenix. The peacock had once swallowed Gautama Buddha into its stomach. After Gautama Buddha came out of the peacock's stomach, the Buddhas believed that Gautama Buddha came out of the peacock's body and should be honored as the peacock's mother. As the peacock's brother, the eagle became Gautama Buddha's uncle. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>