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According to the information he had retrieved, Ksitigarbha Bodhisattva's mantra was " Wensamodi Shuha."
There were several types of people who were fated with Ksitigarbha Bodhisattva: First, they were filial people. Ksitigarbha Bodhisattva had saved his mother who was suffering in hell many times in the past, so those who were fated with Ksitigarbha Bodhisattva should be filial first. Second, they were good at giving. Ksitigarbha Bodhisattva vowed that hell would not be empty and would not become a Buddha. Those who were fated with Ksitigarbha Bodhisattva would also have a higher spirit of giving, silently stick to their responsibilities, and thus reap many good fruits. There were also people who were relatively close to Yin, such as those who were born with more Yin than Yang, who were prone to bumping into the spirit world and seeing ghosts in their lives, and those born in the seventh month of the lunar calendar (because Ksitigarbha Bodhisattva's birthday was in the seventh month, this month was regarded as the time when the underworld and the human world communicated frequently in Buddhism). "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Ksitigarbha Bodhisattva was one of the Four Great Bodhisattvas of Buddhism. Together with Guanyin, Manjushri, and Samantabhadra, he was deeply revered by the world. There were records of Ksitigarbha Bodhisattva in many Buddhist scriptures, such as the Ksitigarbha Ten-wheel Sutra and the Ksitigarbha Bodhisattva's Original Vow Sutra. His Taoist temple was located on Jiuhua Mountain in Anhui Province. Therefore, Ksitigarbha Bodhisattva belonged to Buddhism.
He only found a Buddhist movie called " The Story of Ksitigarbha Bodhisattva," but there was no more detailed information about the movie, such as the plot, the cast, and the release time.
Ksitigarbha Bodhisattva mainly saved sentient beings in the "Five Turbid Evil World" without Buddha, including those in hell, hungry ghosts, animals, Asura, human, and heaven. He was not only saving those in hell (hell, etc.). Ksitigarbha Bodhisattva once made a great vow to stay in the world after Sakyamuni's death and before Maitreya's birth. He wanted to enlighten all living beings who had fallen into the Six Paths, and vowed that he would not become a Buddha until hell was empty. This meant that the object of his salvation included all living beings in hell, but at the same time, it also included all sentient beings in other paths. As long as all living beings recited his name and worshipped his image, they could receive relief from infinite merit.
Ksitigarbha Bodhisattva was one of the Four Great Bodhisattvas of Buddhism. He got his name because he was as calm and unmoving as the earth, and as quiet and deep as a secret treasure. He was respected by the four Buddhists and praised by the people for his great filial piety and great wish. Ksitigarbha Bodhisattva made a great vow: "If hell is not empty, I will not become a Buddha; if all living beings are saved, I will attain Bodhi." He had experienced this fate four times. For example, when he was a Brahmin woman, because his mother did not do good deeds when she was alive, after her mother died, the Brahmin woman sold her family property to bless her mother, so that her mother and others could escape from the sea of suffering and enter the way of heaven. After that, she made a vow in front of the Buddha statue to save all suffering beings. During the Tang Dynasty, Jin Qiaojue, a prince of the Ancient Xinluo Kingdom, crossed the sea to cultivate in Jiuhua Mountain. He passed away at the age of ninety-nine. The various phenomena after his death were the same as the records of the reincarnation of Ksitigarbha Bodhisattva in the Buddhist scriptures. In addition, his Dharma name was Ksitigarbha, so the disciples of all living beings believed that he was the incarnation of Ksitigarbha Bodhisattva. The image of Ksitigarbha Bodhisattva was commonly seen in the bronze statue of Ksitigarbha Bodhisattva on Jiuhua Mountain. The bronze statue was 99 meters high (the height of the elephant was 84 meters plus the lotus base), and the total cost was 1.5 billion yuan. It took 10 years to build. In addition, there were Buddhist music with the theme of Ksitigarbha Bodhisattva, such as "Namo Ksitigarbha Bodhisattva" and the song "Ksitigarbha Bodhisattva Mantra".
No, Ksitigarbha Bodhisattva's birthday was on the 30th day of the seventh month, the 10th day of the third month, and the 19th day of the second month, but not on the first day of the eighth month. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
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The content of Ksitigarbha Bodhisattva's heart mantra was to return to himself and his wronged relatives and debts, as well as all the living beings, human and non-human, who had experienced tribulations, grievances, relatives, debts, masters, wrong killings, accidental killings, and intentional killings. The purpose of turning back was to pray for Ksitigarbha Bodhisattva's mercy to save them, eliminate their negative karma, and make them free from suffering and happy, so that they could be reborn in the pure land. Chanting the Ksitigarbha Bodhisattva Mantra was the first step to eliminate negative karma. If one persisted in chanting the name of Namo Ksitigarbha Bodhisattva in his heart, he could change his fate and turn misfortune into good fortune. If he recited it a thousand times a day for a thousand days, it would bring him a lifetime of peace and prosperity.
In China's Buddhist belief system, chanting Buddha and Ksitigarbha Bodhisattva every day was a common religious practice. The chanting of Buddha usually referred to the chanting of Amitabha Buddha and other Buddhist names. This was one of the main cultivation methods of the Pure Land Sect. It was believed that one could use the power of the Buddha's wish to be reborn in the Western Pure Land. Ksitigarbha Bodhisattva was famous for his great wish of " If hell is not empty, I swear not to become a Buddha." People chanted the name of Ksitigarbha Bodhisattva to pray for blessings, eliminate negative karma, and increase blessings. At the same time, they also absorbed the power of faith from the spirit of filial piety of Ksitigarbha Bodhisattva. These practices were often based on Buddhist doctrines, belief traditions, and personal religious demands, but from a scientific point of view, there was no evidence to prove that they had supernatural effects. It was important to note that religious beliefs were matters that individuals chose on a spiritual level. They should be carried out under the premise of lawfulness, rationality, and respect.