Emperor Taizong of the Tang Dynasty came back to life with the help of Wei Zheng's old friend Cui Jue. According to his suggestion, he did a lot of good deeds and granted amnesty to the world. He let the condemned criminals go home and pay their respects to their parents before returning to the Ministry of Punishment the following year. He also issued a notice for the orphans and widows to settle down, released 3,000 palace maids, and returned the gold and silver to the prime minister. Liu Quan and his wife returned to the world, and Li Cuilian returned to the world through a corpse. Later, they would hold a "Water and Land Conference". Read more exciting novels for free
In the first round, the stone monkey was born from the immortal stone in the Huaguo Mountain of the Aolai Kingdom in the Eastern Victory Continent. The stone monkey found the Water Curtain Cave and was called the Monkey King. Later, due to his worry about the impermanence of life, he went to the Western Ox Continent to worship the Ancestral Master Bodhi and was named Sun Wukong. In the second round, Wukong learned the Way of Longevity, the Seventy-Two Changes, and the Somersault Cloud from the founder. He was driven back to the Flower and Fruit Mountain because he had turned into a pine tree. He won the battle with the demon and brought back the monkeys and items. In the third round, Wukong brought the weapons of Aolai Kingdom to practice with the monkeys. The demons were convinced. He asked for the Golden Cudgel from the Dragon King and checked the names of the monkeys in the Life and Death Book in the Nether World. The Dragon King, King Yama, reported to the Jade Emperor, and the Jade Emperor sent Venus to appease Wukong. In the fourth round, Wukong was sealed as a horse. After learning that his official position was low, he returned to Huaguo Mountain. The Jade Emperor ordered Heavenly King Li and his son to capture Wukong but failed. Venus recruited him again, and the Jade Emperor built the Great Sage's Mansion for Wukong. In the fifth round, Wukong managed the peach garden and ate all the peaches. Then he went to the Jade Pool to drink the immortal wine and eat the Golden Elixir of the Supreme Lord Laojun. After that, he fled back to the Flower and Fruit Mountain. The Jade Emperor ordered the Pagoda-Bearing Heavenly King to lead the Heavenly Army to capture him, but Wukong beat him back. In the sixth round, Guanyin's disciple Mucha helped the Heavenly King to defeat him. Guanyin recommended Erlang God to fight with Wukong. Taishang Laojun hit Wukong with the Vajra Armor. The gods escorted him back to the upper realm and the Jade Emperor ordered him to be executed. In the seventh chapter, Taishang Laojun put Wukong in the alchemy furnace and burned him for forty-nine days. Wukong came out and made a scene in the Heavenly Palace. The Jade Emperor invited Tathagata. Wukong could not jump out of the Buddha's palm and was pressed under the Five Elements Mountain. He was fed by the Earth God with iron pills and copper juice. In the eighth chapter, 500 years later, the Tathagata wanted to teach Buddhism in the East. Guanyin took the cassock, the staff, and the three hoops, subdued Sha Wujing, Zhu Wuneng, and the little white dragon, and persuaded Sun Wukong to protect the people who took the scriptures. In the ninth chapter, the Dragon King of the Jing River changed the time and amount of rain in order to make Yuan Shoucheng's divination fail and destroyed the divination shop. Yuan Shoucheng asserted that the Dragon King would be beheaded by Wei Zheng if he violated the edict. The Dragon King asked Emperor Taizong of the Tang Dynasty for a way out. In the tenth chapter, Wei Zheng and Taizong played chess in a dream that the old dragon was killed. Taizong dreamed that the dragon king was ill and asked Yuchi Gong and Qin Shubao to guard the palace gate. After Taizong died, he met Cui Jue in the underworld. Cui Jue added twenty years to Taizong's life. On the way back to the sun, he distributed gold and silver to the ghosts to escape. In the eleventh chapter, Emperor Taizong of the Tang Dynasty granted amnesty to the world after his resurrection. He strictly prohibited the defamation of monks and Buddha. Everyone elected Chen Xuanzang to preside over the Land and Water Conference. Emperor Taizong granted him the title of "Royal Brother Holy Monk" and gave him the title of "Sanzang". Sanzang went to the west of the river. In the twelfth chapter, Guanyin transformed into a scabby monk and presented her staff and cassock to Taizong, who gave it to Xuanzang. Guanyin told Xuanzang about the wonders of Mahayana Buddhism, and Xuanzang was willing to go to the Western Heaven to obtain scriptures. In the thirteenth round, Tang Sanzang traveled west. He climbed Shuangcha Ridge at night and was captured by Tiger Demon King's subordinates. Taibai Jinxing rescued him. When he reached Liangjie Mountain, he heard Sun Wukong's shout. On the fourteenth day, Tang Sanzang accepted Wukong as his disciple. On the way to the west, Wukong killed six bandits. Tang Sanzang complained. The summary of the many chapters in the middle is omitted below. In the ninety-eighth chapter, Tang Sanzang and his disciples arrived at the Western Heaven and obtained the true scriptures. In the ninety-ninth chapter, Tang Sanzang and his disciples met the old turtle of the Tongtian River on their way back. Because Tang Sanzang forgot what the old turtle had asked him to do, he was thrown into the river and his scriptures were damaged. In the hundredth chapter, Tang Sanzang and his disciples sent the scriptures back to Chang 'an and were welcomed by Emperor Taizong. After that, Tang Sanzang and his disciples all received positive results. Sun Wukong was conferred the title of Fighting Buddha, Zhu Bajie was conferred the title of Purifying Altar Envoy, Monk Sand was conferred the title of Golden Body Arhat, and White Dragon Horse was conferred the title of Eight Heavenly Dragon Horse. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Chapter 96: Arriving west at the beginning of summer, and half a month later at Tongtai Prefecture's Diling County. Here, there was a squire named Kou who had a sign in front of his house that read "Ten Thousand Monks Will Not Be Obstructed". He treated the four of them with great hospitality, hoping to make up for the number of ten thousand monks. After Tang Sanzang and the others left, they spent the night in the shabby house of Huaguang Xingyuan. Chapter 97: After Minister Kou showed his wealth to Tang Sanzang and his disciples, his home was robbed by dozens of thieves and Minister Kou died. Granny Kou blamed Tang Sanzang for not accepting the vegetarian offerings and thus caused this disaster, so she falsely accused Tang Sanzang and his disciples of murder and robbery. Wukong and others met bandits in the broken house and recognized that the goods on the bandits belonged to the bandit. When they returned the goods, they were arrested and imprisoned by the county. Wukong went to the underworld to ask Official Kou to extend his life for a century. After Official Kou returned to life, he told the truth. Chapter 98: Six or seven days to the west to reach Lingshan, first meet the Golden Peak Great Immortal of Yuzhen Temple, cross the "Lingyun Crossing" bridge, meet the guiding Buddha, Namo Baobang Guangwang Buddha, and reach the top of Lingshan. Tang Sanzang excitedly followed the others to the Thunder Temple to worship the Tathagata Buddha. The Tathagata ordered Anuo Kasyapa to preach the scriptures. The two venerable ones asked Tang Sanzang for personnel but failed, so they passed on the Wordless Sutra. Anuo and Maha Kasyapa were instructed by Dipankara Buddha to order Baixiong to seize the scriptures. Tang Sanzang and the others returned after discovering that it was the Wordless Sutra. The two venerables asked for personnel again. Tang Sanzang presented the purple gold alms bowl, and Tathagata sent the eight Vajra to send Tang Sanzang back to Chang 'an. Chapter 99: Guanyin checked the Book of Difficulties and found that Tang Sanzang and his disciples were still one less difficult. The old turtle of the Tongtian River threw Tang Sanzang and the scriptures into the water. After that, they arrived at the Chen Family Village and entered the life-saving temple. There were four Buddha statues of Tang Sanzang and the others in the temple. Chapter 100: Tang Sanzang returned to the East to meet the King of Tang. The King of Tang read the Preface to the Holy Church. After that, the four of them returned to Spirited Mountain. Tang Sanzang was conferred the title of Bodhisattva of Merit and Virtue, Wukong was conferred the title of Buddha of Victory, Bajie was conferred the title of Bodhisattva of the Pure Altar, Monk Sand was conferred the title of Bodhisattva of the Eight Treasures Golden Body, and Dragon Horse was conferred the title of Bodhisattva of the Eight Heavenly Dragons. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The three immortals of Sanqing Temple were teased for asking for holy water. When they changed the customs, they bet on praying for rain. Tang Sanzang won. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Wukong was driven back to Huaguo Mountain. Seeing the desolate scene, he had to hide from the hunters. He was unhappy and used magic to kill the hunters. He wanted to rebuild Huaguo Mountain and settle down. Tang Sanzang asked Bajie to open the way. After crossing the White Tiger Ridge, Bajie had not returned from fasting. Monk Sand went to look for him. Tang Sanzang got lost and entered the Boyue Cave. He was caught. Bajie and Monk Sand went to find their master and fought with the yellow-robed monster. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Tang Sanzang and his disciples left the Coiled Silk Cave and went to the Yellow Flower Temple. The Taoist priest in the temple and the female monster of the Coiled Silk Cave are brother and sister. The female monster asks the Taoist priest to take revenge. The Taoist priest mixed the poison on the red dates to make a poisonous tea, which poisoned Tang Sanzang, Bajie and Monk Sand. Wukong fought with the Taoist priest. The Taoist priest's thousand eyes under his ribs burst out golden light to trap Wukong. Wukong turned into a pangolin and escaped. With the guidance of the Old Mother of Blackfoal Mountain, Wukong went to the Thousand Flower Cave on Mount Ziyang to seek Bodhisattva Vairocana. The Bodhisattva used the Embroidery Needle refined in the Sun Eye to break the golden light and used the Detoxification Pill to wake up the three of them. It turned out that the Taoist priest was a centipede spirit who had been taken by Bodhisattva to guard the mountain. The female monster was a spider spirit who had been killed by Wukong. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The 85th to 100th chapters of Journey to the West told the story of Sun Wukong, Tang Sanzang, and others who went to India to obtain scriptures and finally succeeded in obtaining the true scriptures after going through great hardships. In this trip, Sun Wukong, Tang Sanzang and the others encountered many dangers and difficulties in India. They encountered obstacles such as the Devil Kingdom, the Flaming Mountain, and the Water Curtain Cave. They also encountered many mysterious elements in the Indian and Buddhist cultures. During this time, Sun Wukong, Tang Sanzang, and the others also encountered a demon called "Mo Chou Rakshasa" who tried to stop them from obtaining the true scriptures. Sun Wukong used his magical powers to launch a fierce battle with the Rakshasa. In the end, Tang Sanzang used his compassion and wisdom to defeat the Rakshasa. In this chapter, it also described the process of Sun Wukong and others learning Buddhist culture and cultivation in India, as well as the story of their return to China after obtaining the true scriptures in India. This was the climax of the whole story, showing the bravery and wisdom of Sun Wukong and the others, as well as the blending and influence of Indian culture and Chinese culture.
Chapter 86 of Journey to the West described the experiences of Tang Sanzang and his disciples. When he heard that his master had been captured by a demon and had fallen into the demon's trap, Monk Sand shed tears, which told people that crying was useless. The little demon knelt down and called Wukong " Great Sage Grandpa " in order to survive. After being flattered, Wukong was in a good mood. This meant that people liked to listen to flattery, and it was easier to do things when they heard flattery. Bajie and Friar Sand cried when they saw their Master's head. Only Wukong found it suspicious, which told people to calmly analyze the problem in order to solve it. The little demons were very brave during the war with the demons because they could live forever by eating the flesh of Tang Sanzang. It could be seen that everyone would risk their lives in the face of benefits. After their master's death,'Bajie dug a hole and decorated it with all his might. The three of them even decided to exterminate the demon to avenge their master. This time, through these plots, the friendship between master and disciple and their different attitudes towards things were displayed, which had a strong educational significance. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West was an ancient Chinese novel written by Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West") who went to India to retrieve Buddhist scriptures. During the journey, they experienced many adventures and challenges, including defeating demon beasts and demon kings. Among them, Sun Wukong and Zhu Bajie became good friends, and Monk Sand was the disciple of Tang Sanzang. They finally succeeded in retrieving the Buddhist scriptures and were respected and loved by the people when they returned to China. Journey to the West is not only a classic fantasy novel, but also an important work in the history of Chinese literature. It has a profound impact on the inheritance and development of Chinese culture.
Journey to the West was one of the four famous novels in ancient China. The author was Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Xuanzang, a monk of the Tang Dynasty, who took his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, to India to obtain the true scriptures after going through 81 difficulties. The entire novel was set in the Tang Dynasty, depicting the political struggles, wars, and trade between many countries. At the same time, it also showed the good and evil of human nature and the changes in moral values. In the novel, Xuanzang and his disciples experienced many dangers and difficulties, such as encountering monsters, demons, and evil forces. At the same time, they also made many friends and allies. They overcame all kinds of difficulties and finally arrived in India to obtain the scriptures. Through the journey of Xuanzang and his disciples, the novel expressed people's pursuit of truth, faith and friendship, and also revealed the complexity and variety of human nature. The novel was hailed as a classic of ancient Chinese literature and was widely read.
"Journey to the West" was one of the four famous Chinese classical novels. It told the story of Xuanzang, a monk of the Tang Dynasty, and his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, who went to India to obtain the true scriptures after going through 81 difficulties. On their journey, they met all kinds of monsters and demons and made many friends. They had overcome many difficulties, such as the obstruction of evil forces, the attack of monsters, the scourge of plagues, and so on. In the process of obtaining the true scriptures, Xuanzang and his disciples constantly comprehended Buddhism and cultivated themselves. They also experienced many touching stories and emotional entanglements. In the end, Xuanzang and his disciples successfully arrived in India and obtained the true scriptures. On the way, they realized the true meaning of life. This novel not only showed the profoundness of ancient Chinese literature, but also expressed people's yearning and pursuit of truth and kindness.