An Appreciation of the Plot from Chapter 90 to 100 of Journey to the West
Chapter 90 - 100 of Journey to the West is rich in plots and has many appreciative values. ** 1. Plot summary ** 1. ** Chapter 90: Shi Shi gives and receives, returns to the same place, the Dao of Thief entangles Zen and calms the nine spirits ** - The nine-headed lion carried away Tang Sanzang, King Yu Hua and his son, as well as Ba Jie. Wukong was also carried into the cave. Wukong killed the small demon guarding the place and escaped. According to the land, he went to visit the Lord of the Nine-Headed Lion, Lord Taiyi. In the end, Heavenly Lord Taiyi subdued the nine-headed lion, and Prince Yu Hua practiced martial arts with Wu Kong and the other two. 2. ** Chapter ninety-one: The Confession of Tang Sanzang in Xuanying Cave of Yuanye Temple in Jin Ping Prefecture ** - The master and disciple entered the city of Jin Ping Prefecture and stayed in Ciyun Temple. After that, they followed the monks into the city to watch the lanterns. Suddenly, three Buddhas appeared in the sky and took Tang Sanzang away. Wukong was no match for the monsters. He judged that the three monsters were like three rhinoceroses that had turned into spirits. He told Bajie and Monk Sand his thoughts. 3. ** Chapter 92: Three Monks Battled Four Stars of Green Dragon Mountain and Captured the Rhinoceros Monster ** - Bajie and Monk Sand were captured one after another. Wukong went to heaven and invited the four stars, Jiao Mu Jiao, Dou Mu Jie, Kui Mu Lang, and Jing Mu 'an, to subdue the demons. The three demons fled to the Western Sea. The dragon prince captured a rhinoceros, Jing Xing revealed his true form and bit a rhinoceros to death, and the gods captured another rhinoceros. 4. ** Chapter ninety-three: Ask the Lonely Garden About the Past and Talk About the King of India's Encounter ** - The master and disciple walked to the Bujin Zen Temple. The monks told them that this was the place where the lonely elder had invited Buddha to preach scriptures and laid out the ground with gold bricks. At night, the temple master said that a woman who claimed to be the princess of India had entered the temple last year and asked Tang Sanzang to go to the country to inquire. The next day, when the master and his disciples entered the city, a princess who had been transformed from a demon was throwing an embroidered ball to choose a son-in-law and hit Tang Sanzang. 5. ** Chapter ninety-four: Four Monks Feast in the Royal Garden, A Strange Man Filled with Desire and Joy ** - The King decreed that Tang Sanzang and his disciples should go to the Imperial Garden to rest and fast. On the wedding day, Wukong asked Tang Sanzang to agree to the marriage. After the king signed the document, he sent the three disciples to the four posthouse. Wukong turned into a bee, flew into the court, and landed on Tang Sanzang's hat. 6. ** Chapter 95: Fake True Form Captures Jade Rabbit, True Yin Reforms, Spiritual Essence Reforms ** - The princess was transformed by an evil spirit. After losing to Wukong, she went into the cave and was found by Wukong. The Moon Lord claimed that it was the jade rabbit from the Moon Palace and brought it back. The king decreed that the true faces of the four monks should be painted and offered. 7. ** Chapter 96: Official Kou likes to treat the eminent monk Elder Tang, but does not seek wealth ** - The master and disciple entered another city and went to the house of Minister Kou, who liked vegetarian monks. After Tang Sanzang finished the dojo for the squire, which was enough for ten thousand monks, squire Kou sent Tang Sanzang and his disciples off and returned crying. 8. ** Chapter ninety-seven: Golden Reward External Protector Suffered from the Devil's Sting, the Holy Spirit Reveals the Ghost to Save the Origin ** - Bandits broke into the enemy's house at night and kicked the councilor to death. His wife and son went to the government to falsely accuse Tang Sanzang and his party. Wukong tied up the bandits. 9. ** Chapter 98 (Not mentioned in detail in the reference materials, add the general plot according to the original work): The ape is mature and the horse is tamed. After success, it is as true as it is ** - Tang Sanzang and his disciples arrived at the foot of the Spirited Mountain. After crossing the river, they arrived at Leiyin Temple. Anuo and Jia Ye asked for the personnel but failed, so they gave them wordless scriptures. Dipankara Buddha ordered Baixiong to remind Tang Sanzang and his disciples, who returned to argue with Buddha and finally got the scripture. 10. ** The 99th chapter: After the 99 - 99 count, the devil will be destroyed, and the 33 - 33 lines will return to the root. ** - Guanyin Bodhisattva checked the Disaster Book of Tang Sanzang and his disciples and found that there was still one less disaster. She ordered Jiedi to catch up with the Eight Vajra who delivered the scriptures and dropped Tang Sanzang and his disciples from the sky to the west bank of the Tongtian River. The old turtle carried them across the river, but because Tang Sanzang forgot to ask Tathagata about his lifespan, the old turtle sank the four of them into the river together with the horse. After the four of them went ashore, they dried the scriptures on the rocks. 11. Chapter 100: Returning to the Five Sages of the East - Tang Sanzang and his disciples returned to the Tang of the East with the scriptures. Emperor Taizong of the Tang Dynasty led the civil and military officials out of the city to welcome them. Tang Sanzang and his disciples presented the true scriptures and then returned to the Spirited Mountain. The Tathagata Buddha named Tang Sanzang as the Buddha of Merit, Sun Wukong as the Buddha of Victory, Zhu Wuneng as the Messenger of the Pure Altar, Sha Wujing as the Golden Arhat, and the White Dragon Horse as the Eight Heavenly Dragon Horse. ** II. Plot Appreciation ** 1. ** Character Creation ** - In these plots, the image of Sun Wukong still maintained the characteristics of both wisdom and courage. For example, when he was facing the nine-headed lion and other monsters, he actively sought solutions and displayed wisdom, but he was fearless in battle and displayed courage. When Tang Sanzang faced the princess of India's marriage search and other events, he still adhered to the belief of learning from the scriptures and was not moved by women and wealth, further strengthening his firm image. 2. ** Deepen the theme ** - The part of the plot that was about to be completed reflected the theme of karma and perfection in Buddhism. For example, Tang Sanzang and his disciples had to go through eighty-one difficulties to obtain the true scriptures. These eighty-one difficulties were a kind of test of cultivation. Only by going through these tests could they truly become Buddhas, reflecting the cause and effect relationship between tribulations and positive results in Buddhism. 3. ** Plot structure ** - The plot continued to be full of twists and turns. For example, Tang Sanzang and his disciples met the rhinoceros spirit in the Jin Ping Mansion, experienced the twists and turns of being captured, fighting, and asking for help, and encountered the suffering of the Jade Rabbit Spirit in India. These plots constantly promoted the development of the story, making the story always attractive, and letting the readers always pay attention to whether Tang Sanzang and his disciples could successfully complete the great cause of obtaining the scriptures. Read more exciting novels for free
Appreciation of Journey to the West
"Journey to the West" was one of the famous works of ancient Chinese literature, known as one of the "Four Great Masterpieces", and a classic in the history of Chinese literature. The novel narrated the story of Tang Sanzang and his disciples going to the West to obtain Buddhist scriptures. It depicted a grand Buddhist scene, showing the good and evil of human nature, the persistence and transformation of morality, and the change and evolution of society. Journey to the West has a very high literary value. Its writing style is vigorous, the plot is magnificent and complicated, the characters are full of exciting characters, and the character is full of rich imagination and romanticism. The characters in the novel were rich and colorful, including the brave and advanced Sun Wukong, Zhu Bajie, Sha Wujing, the kind and gentle Tang Sanzang, Bai Jingjing, and Bai Jingjing. These characters had unique personalities and destinies that were deeply imprinted in people's minds and became classic image symbols. Journey to the West also had an important meaning. The novel showed the teachings and cultivation methods of Buddhism, revealing the good and evil of human nature, the persistence and transformation of morality, and the changes and evolution of society. In the novel, Tang Sanzang and his disciples encountered difficulties on their way to the scriptures, but they always firmly believed in Buddhism and finally achieved victory in life through self-cultivation and self-improvement. This theme reflected the values and humane feelings of ancient Chinese society and had a profound meaning. Journey to the West is a classic work with extremely high literary value and ideology. Its rich imagination, thrilling plot, character image and theme make it a classic work in Chinese classical novels.
"Journey to the West" chapter 45 good sentence appreciation
There are many wonderful sentences in the forty-fifth chapter of Journey to the West. Here are a few of them: "I think you're also a very kind person. Why don't we go to the Western Heaven to get a scripture first? Can you help me see what this treasure is?" Sun Wukong asked. "The monk said,'I was the one who opened this mountain, I was the one who planted this tree. If you want to walk this path, leave behind some silver'." Tang Sanzang said to Zhu Bajie. "Your Majesty, I can't do it!" The princess's voice was filled with helplessness and sorrow. "Your Majesty, your hands are really beautiful, especially those five fingers that look like they're playing the piano." Sun Wukong praised. "Senior Brother, we have to be careful when we reach the Western Heaven. There are many demons there." Sun Wukong reminded. These sentences had a unique style and expression, showing the author's writing skills and language style. At the same time, they also conveyed the emotions and meanings that the author wanted to express, allowing the readers to have a deeper understanding of the plot and characters of the novel.
Journey to the West Chapter 25: Main content and appreciation
The main content of chapter 25 of Journey to the West: The Taoist child of Wuzhuang Temple believed that Tang Sanzang and his disciples had stolen the ginseng fruit. Tang Sanzang called his disciples to confront him. Wukong began to deny it. Later, he admitted it under Tang Sanzang's persuasion. However, after the Taoist child got the truth, he insulted him even more. Wukong ruthlessly pushed down the ginseng fruit tree. The Taoist child wanted to wait for the Great Immortal Zhen Yuan to come back to deal with him, so he locked the master and disciple in the hall. Wukong unlocked the door and took everyone out to watch. Great Immortal Zhenyuan came back and used the Universe in the Sleeve to capture the master and his disciples. He used the Seven Stars to whip Tang Sanzang, and Wukong took the punishment for his master twice. Wukong used the shrinking method to save them, and then used the willow tree to transform into four master and disciple to escape, but they were caught. The Great Immortal wanted to fry Wukong, and Wukong made the Great Immortal blow up the stone lion. The Great Immortal was saved by Wukong when he wanted to blow up Tang Sanzang. [Appreciation: From the plot point of view, this time the plot is full of ups and downs.] The plot of Wukong pushing down the Ginseng Fruit Tree pushed the story to a climax, fully displaying Wukong's temper and rebellious spirit. He could not stand the insults of the Taoist child and took revenge in an extreme way. In the process of capturing Master and disciple, the Great Immortal Zhenyuan used spells such as the World in the Sleeve, which showed his powerful magic power. This comparison of strength made the story full of tension. In terms of character creation, Wukong's image was more voluptuous and three-dimensional. Although he was brave and fearless, he also had a reckless and impulsive side. The image of Great Immortal Zhen Yuan was also deepened. His attitude towards this matter was not angry but determined to seek justice, reflecting his calmness and the value of his treasures. The internal interaction between Monk Sanzang and his disciples was also very interesting. Monk Sand and Bajie's worry about Wukong, and Monk Sanzang's means of controlling Wukong, all showed the complicated relationship within the group. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
An Appreciation of the Classics of Journey to the West
Journey to the West is a classic ancient Chinese novel. There are many classic sayings in it, and the following are some of them: "If people are overconfident and things are overconfident, the world will be fine." Journey to the West This sentence expressed that people should focus on their own career and not let other things distract them. Only then could the world be peaceful. "If you encounter a demonic barrier, recite Tang Sanzang's benevolent heart, and the demonic barrier will be eliminated; recite Sun Wukong's Golden Hoop Incantation, and the demonic barrier will come again." Journey to the West This sentence emphasized that people should pray or chant incantations to ask Buddha or Tang Sanzang for blessings when encountering demons, so that they could eliminate the demons. 3." The higher the moral, the higher the evil." Journey to the West This sentence expressed that there were always various obstacles on the path of cultivation. These obstacles seemed to be difficult to overcome, but in fact, as long as you had a firm belief, you could overcome them. "Life is like a traveler, I'm also a pedestrian." Journey to the West This sentence expressed that life is like a journey, we are all pedestrians on the journey, everyone has their own path to go, have their own experiences to experience. "I swear I won't become a Buddha before hell is empty." Journey to the West This sentence expressed that one could not become a Buddha even if hell was not empty. This sentence emphasized the importance of cultivation. Only through continuous cultivation could one become a true Buddha.
An Appreciation of the Journey to the West, Chapters 62 - 65
* * I. Chapter 62: Introduction and Appreciation ** 1. * * Generalization ** - Tang Sanzang and his disciples arrived at Jisai Country after crossing the Flaming Mountain and found the monks begging with shackles. It turned out that the officials in the court had framed the monk for stealing the treasure in the golden pagoda of Jinguang Temple, causing the barbarians to stop paying tribute and the national strength to decline. Before Tang Sanzang learned the scriptures, he made a vow to worship Buddha and sweep pagodas. After dinner, Wukong accompanied Tang Sanzang to clean the tower. At the top of the tower, Wukong caught two fish spirits and learned that the treasure was stolen by the Nine-Headed Prince Consort of the Holy Dragon King. After the king knew the truth, he pardoned the monks of Jinguang Temple. After Wukong and Bajie had their fill, they went to subdue the demons and catch the thieves. 2. * * Appreciation ** - In terms of the plot, this time, the story started with the monk being framed, setting up suspense. For example, in the beginning, they only knew that the monk was punished, but they did not know the reason. This attracted the readers to continue reading to explore the truth. The plot of Wukong sweeping the tower to catch the demon pushed the story forward, gradually revealing the truth of the lost treasure. In terms of character creation, Wukong's supernatural powers were reflected. He easily caught the fish spirit to find out the truth. Tang Sanzang's compassion was also shown. Seeing the monk's encounter, he asked Wukong to capture the monster. From the description of the environment, although there was no detailed description of the environment in Jisai Country, the destitute scene after the monk was framed reflected the chaos and uneasiness caused by the loss of the treasure. * * II. Chapter 63: Introduction and Appreciation ** 1. * * Generalization ** - Wukong and Bajie brought the two fish monsters to the Green Ripple Pond. Nine-Headed Prince Consort came out of the pond to fight with them. The monster appeared as a nine-headed bug and captured Bajie. Wukong transformed into a crab to save Bajie and then killed the Dragon King. Wukong invited Erlang God to help fight and beat the monster away. Wukong disguised himself as the Prince Consort and cheated the precious sarira back. Bajie killed the Holy Lord and captured Dragon Granny to guard the pagoda. 2. * * Appreciation ** - In terms of the plot, the battle scenes were described brilliantly. For example, the battle between Nine-headed Bug, Wukong, and Bajie was intense and exciting. The plot of Nine-headed Bug capturing Bajie increased the twists and turns of the story. The plot of Wukong transforming into a crab to save people was full of imagination, demonstrating Wukong's resourcefulness and adaptability. In terms of character creation, Wukong's intelligence and wisdom were further highlighted. When facing the powerful Nine-headed Bug, he could think of turning into a crab to save people and even invite Erlang God to help. The addition of Erlang Shen also enriched the character system of the story. The cooperation and battle between different immortals reflected the complex relationship of the immortal system in the fairy tales. In terms of the development of the story, this time, the plot of recovering the lost treasure was described in detail, so that the clues about the treasure in the whole story were complete. * * III. Chapter 64: Introduction and Appreciation ** 1. * * Generalization ** - On Thorn Hill, Ba Jie led the way and brought everyone to an ancient temple. Eighteen Duke captured Tang Sanzang, and they discussed Zen with Tang Sanzang and recited poems. Apricot fairy want to marry Tang Sanzang, Tang Sanzang refused. Wukong and others rushed to save Tang Sanzang and said that these were all tree spirits. Bajie knocked down all the trees. 2. * * Appreciation ** - In terms of the plot, the style had changed this time, from the previous demon-slaying to the elegant communication with the tree spirit. The plot of Tang Sanzang and the tree spirits talking about Zen and writing poems was full of culture, forming a sharp contrast with the previous battle plot. In terms of character creation, Tang Sanzang's firm will was reflected in the face of Xing Xian's marriage request. He adhered to his belief in learning scriptures. Wukong and Bajie were still a combination of wisdom and courage. Wukong could see through the identity of the tree spirit, while Bajie used force to solve the problem. Judging from the theme, this time it implied that there were not only external threats of demons and ghosts on the way to obtain the scriptures, but also various temptations. Tang Sanzang must have a firm belief in order to obtain the scriptures. * * IV. Chapter 65: Introduction and Appreciation (Since the reference materials do not involve the content of Chapter 65, the following summary and appreciation are based on the overall style of Journey to the West)** 1. * * Generalization (Speculation)** - It might continue to tell the story of Tang Sanzang and his disciples encountering new difficulties or monsters on their way to the west. They used their own abilities and wisdom to overcome the difficulties and continue to move forward toward the goal of obtaining scriptures from the west. 2. * * Appreciation (Speculation)** - Judging from the overall story structure, this time, it should continue to follow the consistent narrative mode of Journey to the West. Through the new story, it would further deepen the determination and belief of Tang Sanzang and his disciples. In terms of character portrayals, they would continue to show the personality characteristics of the four masters, such as Wukong's courage and wisdom, Tang Sanzang's kindness and persistence, Bajie's gluttony and laziness (sometimes he would show courage in the face of difficulties), and Monk Sand's loyalty and honesty. At the same time, new plots would constantly introduce new mythological elements, enriching the mythological world system of Journey to the West. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West chapter 15 full text appreciation sentence
Journey to the West Chapter 21, Excerpt of Sentences, Appreciation and Analysis
The following is an extract and appreciation of the 21st chapter of Journey to the West: ** I. Excerpt of Sentences ** 1. "The golden armor shines brightly. The tassel on his helmet fluttered with the tail of a pheasant, and his silk robe covered his armor with a light goose yellow color. The armor and silk belt were dazzling, and the heart-protecting mirror was brilliant. Deerskin boots dyed with locust flowers, brocade apron, willow velvet makeup. With three sharp steel forks in hand, he is not as outstanding as Adam." ** II. Appreciation ** 1. ** Description of appearance in detail ** - This passage described the appearance of the character in detail from many aspects. The first was the description of the helmet and armor."The golden helmet shines in the sun, and the golden armor shines in the light." The golden helmet and armor shone under the sun, and the words "shine" and "shine" vividly expressed their dazzling brilliance. The tassels on the helmet fluttered like the tail of a pheasant. This detail added to the heroic feeling of the character. - The color of the robe was light yellow, giving off a gentle yet solemn feeling. The armor sash had the color of a coiling dragon, and the heart-protecting mirror had the brilliance of an eye-circling mirror. It further emphasized the exquisiteness and magnificence of the equipment, showing the extraordinary identity and aura of the wearer. 2. ** Rich colors and material descriptions ** - When describing the boots and apron, he mentioned "deerskin boots dyed with locust flowers; brocade apron with willow velvet makeup." The deerskin boots indicated the material, and the "locust flower dyeing" gave the boots a unique color, making people think of fresh natural things. The brocade apron reflected the exquisiteness of its texture, while the willow velvet makeup depicted the delicate decoration on the apron, which enriched the appearance of the character in terms of color and material, so that the reader could see a heroic figure standing in front of them in gorgeous equipment. 3. ** Comparing with the classic image ** - Finally,"Holding three sharp steel forks, not Adam's year of Xiansheng Lang", through the comparison with "Xiansheng Lang"(Erlang Shen), with the help of Erlang Shen's heroic and heroic image in the readers 'hearts, this character's power was highlighted. The image of a person holding a steel fork also made the character's identity as a fighter clearer, allowing the readers to have a more comprehensive understanding of his overall image. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Appreciation of the characters in chapters 80 to 83 of Journey to the West
In the 80th to 83rd chapters of Journey to the West, there were many characters with different personalities. ** 1. Tang Sanzang ** 1. ** Kind but a little pedantic ** - He saw the woman tied to the tree (transformed from a rat spirit), who refused to listen to Wukong's advice and insisted on saving her. This showed his kind side, but this kind of person lacked the judgment of danger and was rather pedantic. When facing demons, he often couldn't see through their disguise like Wukong. He was easily confused by their appearances, which led him to be in danger many times. 2. ** A firm belief in learning the scriptures ** - Although he had been kidnapped by demons many times, Tang Sanzang had never given up on the belief of obtaining scriptures. After he was captured by the rat demon into the Bottomless Pit, he did not give up hope. Instead, he cooperated with Wukong's plan and tried to escape. ** 2. Sun Wukong ** 1. ** Fiery eyes, alert and intelligent ** - He could tell that there was black and evil Qi in the Black Pine Forest, and he knew that demons were about to appear. When he was in the Sea Calming Temple, he could see through the rat spirit that had transformed into a beautiful woman to seduce him. In the process of dealing with the rat spirit, he had come up with various schemes. For example, he turned into a small monk, a fly, and even let Tang Sanzang use the red peach to trick the mouse spirit to eat it. He himself entered the demon's stomach to subdue the demon. This series of practices showed his alertness and intelligence. 2. ** Loyalty to Tang Sanzang ** - When he found out that Tang Sanzang had been kidnapped, he actively took action to rescue him. His actions of letting Bajie scout the way and himself going to the Heavenly Court to ask for reinforcements all showed his loyalty to Tang Sanzang and the importance he attached to the mission of protecting Tang Sanzang to go to the West to obtain scriptures. ** 3. Zhu Bajie ** 1. ** Gluttonous, lazy and a little timid ** - In these few times, Bajie's gluttony and laziness were still reflected. He wasn't very proactive when it came to scouting missions. When facing demons, he also had a timid side. However, he still listened to Wukong's arrangements and did some things within his power, such as investigating the marriage between the rat spirit and Tang Sanzang at night. ** 4. Monk Sand ** 1. ** Honest and honest ** - Friar Sand had been silently guarding Tang Sanzang. After Tang Sanzang was taken away, he, Wukong, and Bajie searched for a way to rescue him. He didn't have many opinions, but he cooperated actively with Wukong and Bajie's arrangements, which reflected his honest and honest personality. ** 5. Rat Demon ** 1. ** Cunning and insidious ** - She pretended to be a weak woman who was tied up to deceive Tang Sanzang. After she kidnapped Tang Sanzang into the Bottomless Pit, she still wanted to marry him. In the confrontation with Wukong, she had used many tricks, such as changing her appearance with a pair of flowery shoes to deceive Wukong and Bajie, and once again kidnapped Tang Sanzang. It could be seen that she was very cunning and sinister. 2. ** Have a background and are good at using connections ** - She had once been subdued by the Pagoda-Bearing Heavenly King and his son and worshipped him as her father. After Wukong found out her identity and complained to the Heavenly Court, she kowtowed to Nezha and knew how to use her relationship with the Heavenly King and his son to save her life. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Good Ci and Appreciation of Journey to the West
The following are some good words and appreciation from Journey to the West: - Grind bricks to make a mirror: Grind bricks into a mirror. This phrase was used to describe things that could not succeed. It represents a kind of unreasonable and unrealistic effort, and in the novel, it may imply that some characters or monsters are trying to achieve their goals through inappropriate means. - ** Spitting fog and blowing wind **: Spitting fog from the mouth and blowing wind from the nose. This phrase vividly depicted the magical, powerful, and mysterious scenes of demons and ghosts or people with magical powers in Journey to the West, so that readers could have a more intuitive feeling of these fantasy plots. - The original intention was to provoke the wicked and ask for trouble. In the context of the novel, it might be used to describe the dangers and troubles that the four of them encountered on the way to the scriptures. It also reflected the difficulties and obstacles they experienced. - [Cleanse your heart and mind: Abandon all bad thoughts.] This reflected the process of self-cultivation and spiritual purification of the characters in the novel, such as the spiritual growth and enlightenment of Tang Sanzang and his disciples after experiencing all kinds of hardships. - [A small mustard seed can contain the entire world.] This phrase was full of Buddhist philosophy, reflecting a wonderful transformation between the micro and macro. In the novel, it might imply that although the individuals who learned the scriptures were small, the mission and spiritual power they carried were enormous. - ** Divination **: Depicts the majestic and magical power of a character. It is often used to show the majestic image of Sun Wukong and other characters when they are subduing demons and demons, highlighting their heroic spirit. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
"Journey to the West" good sentence plus appreciation
"Journey to the West" was one of the famous works of ancient Chinese literature. It described the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, four people who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel had many wonderful descriptions and sentences. Below were some good sentences and appreciation: "I can tell that you are a god from your bones." Sun Wukong said to Tang Sanzang. This sentence showed Sun Wukong's confidence and Tang Sanzang's trust in him, which also added humor and interest to the whole story. 2 " If you say that you're not, then you've wronged me, Sun Wukong." Sun Wukong said to Zhu Bajie when he encountered difficulties. This sentence showed Sun Wukong's integrity and determination, as well as his remorse for his mistakes. " There is no omnipotent person in this world." Tang Sanzang said to Sun Wukong on his way to the Western Heaven to obtain scriptures. This sentence expressed Tang Sanzang's trust in Sun Wukong and his education. It also reflected his thoughts and understanding of the world. 4 " Monster, I think your bones are amazing. You're a good candidate to cultivate into a human." Sun Wukong said to him when he defeated the monster. This sentence showed Sun Wukong's kindness and friendliness, but also hinted at his contempt and disdain for monsters. " Senior Brother, I have a bold idea." Zhu Bajie said to Sun Wukong when he encountered difficulties. This sentence showed Zhu Bajie's innovative spirit and courage, and also added vitality and interest to the whole story. These sentences play a vital role in the novel. They not only express the plot but also reflect the character and quality of the characters in the novel.