The actor of the black fox spirit in Journey to the West
In the 1986 CCTV version of Journey to the West, Qiu Bichang played the demon-shaped black fox spirit in the 10th episode of " Beating the White Bone Demon Three Times," Li Hongchang played the demon-shaped black fox spirit in the 11th episode of " The Wise Monkey King," and Han Fengxia played the human-shaped black fox spirit. Read more exciting novels for free
Journey to the West, Black Fox Spirit, Yellow Robe Monster
In the 1986 CCTV version of Journey to the West, the Black Fox Spirit was originally the military counselor of Bai Jing. After Bai Jing died, she became the subordinate of the yellow-robed monster and appeared in the tenth and eleventh episodes. This character was not in the original work. After Tang Sanzang was captured by the yellow-robed monster, the black fox spirit told Tang Sanzang that the three people killed by Sun Wukong were all demons transformed from white bones. In the end, they were killed by Zhu Bajie with a nine-toothed rake. In the tenth episode," Three Beats the White Bone Demon," the demon-shaped black fox spirit was played by Qiu Bichang. In the eleventh episode," The Wise Monkey King," the demon-shaped black fox spirit was played by Li Hongchang, and the human-shaped black fox spirit was played by Han Fengxia. The yellow-robed monster's true identity was one of the twenty-eight constellations of the Upper Realm, the Kui Wood Wolf Star. He lives in Bowzi Mountain's Boyue Cave. His weapon is a steel knife. He knows transformation, black eye immobilizing magic, and other spells. He was originally a Kui Wood Wolf from the celestial heavens. Because he had an affair with the jade girl who served incense in the Hall of Fragrance, the jade girl was reincarnated as Princess Baihua Xi. Kui Wood Wolf descended to the lower realm and was taken away by the demon princess. They were husband and wife for 13 years. The yellow-robed monster caught Tang Sanzang because he had mistakenly entered the Boyue Cave. Later, Princess Baihua advised him to let Tang Sanzang go. However, after Tang Sanzang and his party arrived at Baoxiang Kingdom, Zhu Bajie and Monk Sha came back to save the princess. After the two sides fought, Monk Sha was captured. The yellow-robed monster went to Baoxiang Kingdom to turn Tang Sanzang into a tiger. In the end, Zhu Bajie invited Sun Wukong to subdue him. The Jade Emperor punished the yellow-robed monster to go to the Taishang Laojun to make a fire. Soon after, he was restored to his original position and had helped the Buddhist team to deal with demons many times. In the eleventh episode of the 1986 edition of Journey to the West, the yellow-robed monster was played by Ren Fengpo. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The actor of the leopard spirit in the sequel to Journey to the West
In Journey to the West, Wu Zhiyong played the role of the leopard spirit. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The actor of the pipa spirit in the old Journey to the West
In the 82nd edition of Journey to the West, the pipa spirit (scorpion spirit) was played by Li Yunjuan, and in the 2010 edition of Journey to the West, Zhou Shiya played the pipa spirit. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Who is the actor of the Green Bull Spirit in the Journey to the West?
In Journey to the West, Li Hongtao played the role of the Green Bull Spirit. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West continuation, who is the white elephant spirit actor?
In Journey to the West, the White Elephant was played by Wang Weiguo. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Black Fox's Imitation Make-up
Some blogger involved the Black Fox Spirit when they imitated the characters of Journey to the West. For example, Duoduo copied the ten female demons in the 86 edition of Journey to the West, including the Black Fox Spirit. Some blogger imitated the Black Fox Spirit separately and shot an ancient video. If one wanted to imitate the Black Fox Spirit, one had to consider its clothing, makeup, and other characteristics. For example, when the Black Fox Spirit was in human form, its clothing was more distinctive. Its clothing had a large area of hollowed-out design (with a flesh-colored base), and its dance movements were enchanting and charming. These could be used as reference elements to incorporate makeup, hair, movements, and shooting style. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The Pianpian actor in Journey to the West
In the Zhejiang version of Journey to the West, Han Xue played the role of Pianpian. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The leopard spirit in Journey to the West
The leopard spirit in Journey to the West was a fictional character that did not exist in the real world. In the novel, the leopard spirit was an evil monster who once wanted to eat Tang Sanzang's flesh to live forever. However, due to Tang Sanzang's compassion, the leopard spirit was not eaten in the end. Instead, it was subdued by Tang Sanzang and became his disciple. The leopard spirit's image in the novel was a cunning, evil, and somewhat pitiful character.
The quality and spirit of Journey to the West
Journey to the West contained many different qualities. The first was that the world was for the public. Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang were in the team. They learned the scriptures for the benefit of the country and the nation. They had to go through hardships and unite to complete the task. The second was boundless love. For example, Sun Wukong had deep feelings for Tang Sanzang. In order to protect Tang Sanzang, he did not hesitate to fight the Bull Demon King and burn the forest. The third was to climb the peak bravely. Sun Wukong and the others constantly challenged themselves, broke through their limits, and overcome many difficulties and dangers. The fourth was the courage to explore. They encountered many unknown situations and creatures on their journey and were still brave enough to explore and take risks. From other perspectives, it also reflected the concept of self-cultivation, governing the country, and pacifying the world. Through the cultivation of Tang Sanzang and his disciples, it emphasized the importance of personal self-cultivation; There was a spirit of unity and cooperation, and the main characters had their own strengths and abilities. Only when they faced challenges could they cooperate closely to win; It showed the power of justice and kindness, especially in the image of Sun Wukong; It reflected self-transcendence and cultivation, emphasizing personal growth; It also included Tang Sanzang's belief in Buddhism and dedication to it. In addition, Tang Sanzang was kind and loving, and Sun Wukong abhorred evil as his enemy. He was witty and brave. The whole story also told people that they should not be afraid of difficulties and obstacles, and that they would eventually succeed if they worked together to face difficulties. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West Rhinoceros Spirit
The rhinoceros spirits in Journey to the West included the King of Cold, the King of Summer, and the King of Dust. They had been entrenched in the Xuanying Cave of Green Dragon Mountain for thousands of years. There were many types of rhinoceroses here. They had the following characteristics and experiences: - ** In terms of behavior and habits **, he loved cleanliness and often wanted to bathe in the water. He liked to eat oil and asked the local people to pay tribute to the middle-grade styrax oil of Buddhism every year. - In terms of relations with the people, although he pretended to be Buddha to collect incense, as long as the local people offered incense, they would bless the local people of Jin Ping Prefecture with good weather and bumper harvests every year. They had lived in harmony with the people for hundreds of years, and even thought of giving Tang Sanzang a bowl of rice to eat. However, judging from the scene where the rhinoceros spirit kidnapped Tang Sanzang and washed him clean to eat, they could eat people. - [Strength: Not bad. The three of them could easily defeat Sun Wukong and capture Sanzang, Bajie, and Monk Sand alive (Monk Sand failed to escape twice, and Sun Wukong failed to save Sanzang twice). Their strength is comparable to that of the Nine Spirit Yuan Sage.] - [The ending: Sun Wukong couldn't defeat them, so the heavens brought in the Four Wood Birds of the Twenty-Eight Lunar Mansions (Horned Wood Dragon, Fighting Wood, Well Wood, Kui Wood Wolf) to help. With the help of the Four Wood Birds, the three rhinoceros demons were defeated and fled.] The great demon Bihan King lost one of its heads to Jing Muan on the spot, and the other two were captured alive. After the rhinoceros spirit died, of the six rhinoceros horns, four were given to the Four Wood Bird Star (supposedly to be given to the Heavenly Court). As for the remaining two, one was left in the Golden Peace Prefecture, and the other was probably kept by Wukong himself (Wukong did not take out this rhinoceros horn when he met Tathagata, so it was speculated that he kept it for himself to use). There were also different views on the rhinoceros spirit: - One view was that they were pitiful. For example, they were close to India's holy land and were worshipped for thousands of years under the eyes of the Buddha without being discovered. They were suspected to be used as chess pieces. Moreover, demons with backgrounds could be recalled even if they made mistakes. They were dealt with without backgrounds. In the end, the rhinoceros horns were divided. There was even a saying that they were forced to commit suicide. - The other view was that they were courting death, and their deaths were not to be regretted, because they pretended to be Buddha and secretly drank sesame oil. After all, it was normal for Sun Wukong to eliminate demons in Journey to the West.