There were many inspirational words in Journey to the West, such as " When the heart is born, all kinds of demons are born; when the heart is destroyed, all kinds of demons are destroyed." This statement deeply emphasized the importance of the heart. In life, if there were distracting thoughts and desires in the heart, it was easy to be troubled by all kinds of magic barriers. When the heart was calm and had no desires, the magic barriers would naturally disappear. It inspired people to pay attention to cultivating their nature and restrain their own desires, so as to achieve inner peace. Another example is,"The mountains have their own paths for tourists, and the waters have their own ferrymen." It conveyed that no matter how great the difficulties and challenges were, as long as one had firm determination and courage, they would be able to find a way to solve the problem. Tang Sanzang and his disciples had experienced countless difficulties and obstacles on their way to the Western Paradise to obtain the scriptures, but they had always persevered and finally succeeded in obtaining the scriptures. This was a good example. Another example is,"When people are happy, they are in high spirits. When they are bored, they will sleep more." This sentence revealed the influence of emotions on people. When people encountered something pleasant, they were in a good mood and full of energy, but when they were enveloped by worries and worries, they were easily tired and sleepy. This reminded people to learn to adjust their emotions and always maintain a positive and optimistic attitude. Read more exciting novels for free
In the first chapter of Journey to the West, the sentence by sentence translation of "Spiritual Root Nurtures the Source and Origins from the Mind and Cultivation of the Great Dao" was as follows: "The chaos has yet to be divided into heaven and earth. It's so vast that no one can see it." Before heaven and earth were separated, the world was in a state of chaos. It was vast and boundless, and no one could be seen. "Ever since Pangu broke the Primordial Chaos, he opened up the distinction between clear and turbid." Ever since Pangu broke the primordial chaos of the universe and created the world, it was possible to distinguish between the pure and the turbid. "Overload all living beings and worship benevolence. Invent that all things become good." Heaven and earth carried all living beings. All living beings relied on the supreme benevolence of heaven and earth. Heaven and earth inspired and created all living beings, making all living beings tend to be good. "If you want to know the Art of Gathering Origin of Creation, you have to read the Biography of Journey to the West." If you want to know how nature creates and nurtures (all things in the world), as well as Yuan and Hui (under the concepts of time units and other related concepts), you have to read the Journey to the West.(Here, the Journey to the West can be understood as a biography about the Tang Monk's journey to the west to resolve the disaster. The original name of Journey to the West may be for this.) "I heard that the number of years in the world is 129,600. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 18,000 years old." It is said that the fate of heaven and earth is based on 129,600 years. One Yuan was divided into twelve meetings, namely Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Every time, it should be 10,800 years. "Let's talk about a day. When the sun rises, the rooster crows. When the sun rises, the sun rises." Take a day as an example: Yang qi began to be produced at Zi Shi, and the rooster crowed at Chou Shi. At Yin Shi, the sky was not yet bright, and the sun came out at Mao Shi. Chen Shi was after breakfast, and then it was Si Shi. At noon, the sun was in the middle of the sky, and at the end of the day, the sun began to shift westward. At Shen Shi (in the evening, probably in the afternoon), the sun began to set and completely set at You Shi. At dusk, people were already asleep. "For example, when the Great Number reaches the end of Xuhui, the world will be dark and all things will be gone. After another 5,400 years, at the beginning of Jiaohai, it will be dark, and the two people will be gone, so it is called chaos." In terms of the concept of big numbers (the cycle of heaven and earth), if it was the end of the gathering, then heaven and earth would be dim and hazy, and the state of all things would not be good. In another 5,400 years, when the Hai Meeting began, it would be in darkness. There would be no one or anything in the world, so it was called chaos. "Another 5,400 years. The Hai Meeting is about to end. The Zhenxia Meeting is about to begin. The Son Meeting is about to begin, and it is gradually becoming more and more open-minded." After another 5,400 years, the Hai Hui was about to end. From the beginning of the next Yuan (the beginning of the cycle), when it was close to the Zi Hui, it began to gradually become brighter. "Shao Kangjie said,'Halfway through the winter solstice, the heart of heaven will not change. When the sun first moves, before all things are born. At this point, the heavens will begin to take root." Shao Kangjie said,"When the winter solstice is halfway through the Zi (hour), the center of the sky (or the law of the sky, etc.) has not changed. At the place where yang qi has just begun to sprout, before all things have yet to be born." At this time, the heavens began to have a foundation. "In another 5,400 years, just as the Zi Hui, the light will rise. There will be the sun, the moon, the stars, and the stars. The sun, moon, stars, and stars are called the four symbols." After another 5,400 years, it was time for the Zi Hui. Qing Qing (the concept of light and substance, which can be understood as the concept of light and light) rose up, and there was the sun, moon, stars, and stars. The sun, moon, stars, and stars were called the Four Symbols. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West was a classic Chinese novel with many wonderful sentences. Here are some of the sentences that I think are better: "Asking you how much sorrow you can have is like a river flowing eastward in spring." - Sun Wukong's words to Tang Sanzang expressed Sun Wukong's feelings about the difficulties and setbacks on the way to obtain the scriptures. "If life is only like the first time we see each other, why is the autumn wind sad for the painting fan?" - Li Qingzhao's famous phrase was used to describe the short time of life. 3 " Heaven and earth are heartless and treat all living things as straw dogs." - This sentence came from the Tao Te Ching, expressing the cruelty and ruthlessness of the universe. It believed that heaven and earth would not favor any party and treat all things equally. 4 " Every generation has its own talents, each leading the way for hundreds of years." - This sentence emphasized the continuous emergence of talents and the development of history. It believed that only by constantly introducing new ideas could we continue to progress and develop. 5 " The monkeys on both banks can't stop crying. The light boat has already passed the ten thousand mountains." - This sentence came from Ascending Mountains, which described the convenient transportation between the two shores. Ships could easily pass through the Myriad Mountains. "Asking you how much sorrow you can have is like a river flowing eastward in spring." - This sentence expressed Sun Wukong's words to Tang Sanzang, and expressed Sun Wukong's feelings for the difficulties and setbacks on the road to obtain the scriptures.
Sun Wukong took advantage of the difficulties of the Lion Camel Ridge to bring Bajie and Monk Sand from the Tang Empire in the East to invite Tang Sanzang to go to the Western Heaven to fetch scriptures and save all living beings from suffering.
There are many wonderful sentences in the forty-fifth chapter of Journey to the West. Here are a few of them: "I think you're also a very kind person. Why don't we go to the Western Heaven to get a scripture first? Can you help me see what this treasure is?" Sun Wukong asked. "The monk said,'I was the one who opened this mountain, I was the one who planted this tree. If you want to walk this path, leave behind some silver'." Tang Sanzang said to Zhu Bajie. "Your Majesty, I can't do it!" The princess's voice was filled with helplessness and sorrow. "Your Majesty, your hands are really beautiful, especially those five fingers that look like they're playing the piano." Sun Wukong praised. "Senior Brother, we have to be careful when we reach the Western Heaven. There are many demons there." Sun Wukong reminded. These sentences had a unique style and expression, showing the author's writing skills and language style. At the same time, they also conveyed the emotions and meanings that the author wanted to express, allowing the readers to have a deeper understanding of the plot and characters of the novel.
Journey to the West was one of the Four Great Ancient Chinese Classics and was regarded as a classic work of Chinese mythological novels. This novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West") who went to India to retrieve Buddhist scriptures. On the way, they experienced all kinds of dangers and challenges and met many immortals, monsters and demons. Through this story, the author expressed Buddhist thoughts and emphasized the importance of morality and cultivation. It is not only an interesting novel but also an important part of Chinese culture.
"Journey to the West" was one of the famous works of ancient Chinese literature. It described the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, four people who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel had many wonderful descriptions and sentences. Below were some good sentences and appreciation: "I can tell that you are a god from your bones." Sun Wukong said to Tang Sanzang. This sentence showed Sun Wukong's confidence and Tang Sanzang's trust in him, which also added humor and interest to the whole story. 2 " If you say that you're not, then you've wronged me, Sun Wukong." Sun Wukong said to Zhu Bajie when he encountered difficulties. This sentence showed Sun Wukong's integrity and determination, as well as his remorse for his mistakes. " There is no omnipotent person in this world." Tang Sanzang said to Sun Wukong on his way to the Western Heaven to obtain scriptures. This sentence expressed Tang Sanzang's trust in Sun Wukong and his education. It also reflected his thoughts and understanding of the world. 4 " Monster, I think your bones are amazing. You're a good candidate to cultivate into a human." Sun Wukong said to him when he defeated the monster. This sentence showed Sun Wukong's kindness and friendliness, but also hinted at his contempt and disdain for monsters. " Senior Brother, I have a bold idea." Zhu Bajie said to Sun Wukong when he encountered difficulties. This sentence showed Zhu Bajie's innovative spirit and courage, and also added vitality and interest to the whole story. These sentences play a vital role in the novel. They not only express the plot but also reflect the character and quality of the characters in the novel.
"A leaf of duckweed returns to the sea, where do people not meet!" This sentence was full of philosophy. It used duckweed to return to the sea as a metaphor, vividly indicating that life was like duckweed drifting in the sea, and there would always be opportunities for people to meet. This reflected a kind of open-minded outlook on life. In the vast world, although people's trajectories were different, fate would always bring them together. It exhorted people not to be overly sad for a temporary separation, nor to have a narrow attitude towards others, because there were infinite possibilities of meeting in the future. It reflected an optimistic attitude towards interpersonal relationships and life experiences, which was very infectious and enlightening. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The language of Journey to the West had many features. It incorporated the language of the storytellers of that era, using a large number of poems, couplets, and also integrating Taoism, Yi learning, diet and health. The language used a large number of humorous words to form a relaxed and lively style, permeated with strong ridicule and teasing charm, full of comedy color and humorous atmosphere. This not only adjusted the atmosphere and added interest, but also portrayed the distinctive character and praised the character. In terms of character language, it was personalized, spoken, and mixed with rhyme. It absorbed the vivid and vivid words in the dialect, making it seem lively and fresh. At the same time, its artistic performance broke through many boundaries with strange imagination, bold exaggeration, and romanticism. This feature was also reflected in the bizarre and magical fantasy world constructed by language. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Since Nüwa mended the sky and created the world, the five emperors were in charge of the court, and the three kings established the system, the world was divided into four continents. There is an island country called Penglai. There is a Lingyue Mountain called Cangwu Mountain in its territory. This mountain is the beginning of hundreds of rivers and the foundation of thousands of mountains. It has existed since the beginning of heaven and earth and the division of yin and yang. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>