The difference between the Thirty-Six Heavens and the Nine Heavens
The Nine Heavens were commonly seen in China culture, and the word "nine" was sometimes used as a general term, indicating that the weight of the heavens was uncertain. According to historical records, the nine heavens named in the Spring and Autumn Annals of the Lü family were the positions of the universe, which originated from the Nine Palaces and Eight Diagrams. The nine heavens named in the Twenty-four History Popular Romance were based on the nine things of the five elements: metal, wood, water, fire, earth, sun, moon, stars, and stars. The Thirty-Six Levels of Heaven were derived from the 28 Levels of Heaven in Buddhism by adding the Four Brahmas, Three Pure Heavens, and Daluo Heavens. The Thirty-Six Levels of Heaven was the space where the immortals lived, which was conceived by Taoism according to the theory of the creation of the universe. From the highest to the lowest, there were different layers such as the Daluo Heaven and the Sanqing Heaven. Among them, there were six days in the Desire Realm, eighteen days in the Color Realm, four days in the Color Realm, four days in the Four Brahmas, and four days in the Saint Realm. In general, the difference between the two was the origin of the concept, the cultural significance contained in it, and the basis for layering. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Thirty-six Heavens
In Taoist mythology, Heaven was divided into thirty-six levels, six levels of Desire Realm, eighteen levels of Color Realm, four levels of Color Realm, four levels of Brahma, and four levels of Holy Realm. The concept was put forward by Zhang Junfang in the Song Dynasty in the Seven Books of Cheng Ji. It was divided into three levels, four levels, three levels, and four levels. Daluotian was the highest level, equivalent to the master of the entire mythological world. The highest god of Taoism, the Heavenly Lord Yuanshi, lectured on the True Scripture of the Way of Life in Daluotian for the immortals. Three Pure Heavens included 33 - 35 Heavens, which were Qingwei Heaven of Yuqing Realm (formed by Primordial Qi), Yuyu Heaven of Shangqing Realm (formed by Primordial Qi), and Dachi Heaven of Taiqing Realm (formed by Xuan Qi). Daluotian, one of the 36 heavens, was the origin of Dao. It transcended all time and space. According to the Taoist understanding of "Dao begets one, one begets two, two begets three, and three begets all things", Daluotian was Dao, a vital qi, which was nothing, and Daluotian gave birth to all things. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Thirty-six Heavens of Daoism
The thirty-six heavens of Taoism were the spaces where the immortals lived, conceived by Taoism according to the theory of the creation of the universe. It was divided into six realms, and each realm had several heavens. The first realm was the Desire Realm. It had six heavens, including Emperor Tai Huang Zengtian, Tai Ming Yu Wantian, Qing Ming He Tongtian, Xuan Tai Ping Yu Tian, Yuan Ming Wen Ju Tian, and Seven Luminaries Mo Yi Tian. The second realm was the color realm, which had eighteen heavens, including Wuyue Heng Heaven, Taiji Meng Yi Heaven, Crimson Light and Yang Heaven, Xuan Ming Gong Hua Heaven, Yao Ming Zong Piao Heaven, Zhu Luo Huang Jia Heaven, Xu Ming Tang Yao Heaven, Guan Ming Duan Jing Heaven, Xuan Ming Gong Qing Heaven, Tai Huan Ji Yao Heaven, Yuan Zai Kong Sheng Tian, Tai An Huang Ya Heaven, Xian Ding Ji Feng Heaven, Shi Huang Xiao Mang Heaven, Tai Huang Weng Chong Heaven, Wu Si Jiang You Heaven, Shang Yi Ruan Le Heaven, Wu Ji Tan Shi Heaven. The third world was the colorless world, which had four heavens, including the Bright Court Xiao Du Heaven, Yuan Tong Yuan grotto-heaven, Han Chong Miao Cheng Heaven, and Xiu Le Jin Shang Heaven. The fourth realm was the Four Brahma Heaven, including the Supreme Chang Rong Heaven, the Jade Long Teng Sheng Heaven, the Dragon Transformation Fan Du Heaven, and the Pingyu Jia Yi Heaven. The fifth realm was the Three Pure Heavens, which included the Jade Pure Heavens, the High Pure Heavens, and the Supreme Pure Heavens. The highest realm was the Daluotian of the Sixth Realm. The thirty-six heavens of Taoism provided the basis for learning Taoism and becoming an immortal.
Immortals of the Thirty-Six Heavens
In Taoist mythology, the 36 heavens were divided into six heavens of Desire Realm, eighteen heavens of Color Realm, four heavens of Color Realm, four heavens of Brahma, and four heavens of Saint Realm (Sanqing Heaven and Daluo Heaven). In the six days of the Desire Realm, the eighteen days of the Lust Realm, and the four days of the Colourless Realm, immortals could live long lives, but they would be reincarnated. The immortals who lived in the Four Brahmas were immortal. The Three Pure Ones of Taoism lived in the Three Pure Ones: - The 35th Heaven was the Heavenly Lord Yuanshi, and the Jade Clear Realm was the Qingwei Heaven, formed by the Primordial Qi. - The 34th Heaven was Tongtian (Primogenitor Lingbao), and the Shangqing Realm was Yuyu Heaven, formed from vital qi. - The 33rd Heaven was Taishang Laojun (Heavenly Lord Dao De), and the Great Red Heaven of the Tai Qing Realm was formed from mystic qi. The 36th Heaven, the Great Overarching Heaven, was known as the origin of Dao. There was no one in this sky. It was the most mysterious and boundless heaven in the entire universe. It was even said to be the connection between the real world and the foreign world. It was boundless. Even the Three Pure Ones, who had extremely high status and powerful magic power, could not reach it. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Introduction to the Thirty-Six Heavens of Taoism
Taoism divided the sky into thirty-six levels, which could be divided into six levels of Desire Realm, eighteen levels of Color Realm, four levels of Color Realm, four levels of Brahma, and four levels of Saint Realm. These days were divided into eight days in the north, south, east, and west, making them thirty-two days. On top of this, there were also 33, the Great Red Heaven of the Supreme Purity Realm, 34, the Yu Yu Heaven of the Supreme Purity Realm, and 35, the Qing Wei Heaven of the Jade Pure Realm. These three heavens were collectively called the Three Pure Heavens, and the 36th Heaven was the Great Luo Heaven. The division of the six days of the Desire Realm was based on the Taoist theory of the creation of the universe and other factors to construct the space where the immortals lived, which provided the basis for learning Taoism to become immortals. Among them, Sanqing Heaven was the residence of the highest god of Taoism, Sanqing. Tianbao Lord lived in Yuqing Realm of Qingwei Heaven, Lingbao Lord lived in Shangqing Realm of Yuyu Heaven, and Shenbao Lord lived in Taiqing Realm of Dachi Heaven. All immortals and saints needed to come here to seek enlightenment. It was the highest level in the immortal world. In some legends, Daluo Heaven and Three Pure Heaven could be considered as one, and they were the highest heaven realms ruled by the Three Pure Gods. The Jade Emperor was in charge of the 32nd layer of heaven and below. Above the 32nd layer of heaven lived the Three Pure Ones of Taoism and other people of high status. The Three Pure Ones 'status was higher than the Jade Emperor and were not under his control. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
A novel as good as the Legend of the Thirty-Six Heavens
The difference between the Six Paths and the Six Heavens of Desire
The six realms are the six categories of sentient beings in the world divided by Buddha according to the size of the blessings received by the karmic sambhogakaya. They are heaven, man, asura, beasts, hungry ghosts, and hell. Among them, the Heavenly Dao was divided into the Desire Realm, the Color Realm, and the Colourless Realm. The Six Heavens of Desire Realm (Four Heavenly Heavens, Kali Heaven, Yemo Tian, Tusita Heaven, Hualei Heaven, and Taizai Heaven) were just the sixth heaven of the Heavenly Dao of Desire Realm, which was a part of the Six Dao. The first three are heaven, man and asura, which belong to the three good paths. Among them, the sentient beings create more good karma than bad karma, and there are more pleasures and less pains. The last three are animals, hungry ghosts and hell, which belong to the three evil paths. Among them, the sentient beings create more bad karma than good karma, and there are more pains and less pleasures. The status of the celestial beings in the Six Heavens of the Desire Realm was higher than that of ordinary people. They were usually called gods and immortals by the people, but they had not escaped the reincarnation. After the blessings were used up, they would descend to the human world or the three evil paths to reincarnate. All living beings in the Six Realms were in the reincarnation of the three realms (Desire Realm, Color Realm, and Formless Realm). Only through certain methods such as listening to scriptures and hearing Dharma could they escape the Six Paths of Reincarnation. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
Why is the Nine Heavens the Six Dynasties?
" Transcending the Nine Heavens " was a popular fantasy novel on Qidian Chinese website. The author was Wind Riding the World. This novel revolved around Chu Yang's rebirth back to his youth. It narrated the story of his rise to power and his struggle to protect his lover and brothers. The readers loved this book very much. On the Qidian Reading App, readers can choose to read or listen to books. Now, if you go to Qidian to listen to books, you can also get the benefits of an experience member! On the Qidian Reading App, readers could read authentic books and listen to authentic audio. Chu Yang was the male lead. He was brave and had the mentality of a strong man, but he was also a bit of a playboy. Mo Qingwu was the female lead. She was innocent and had the bearing and strength.
The difference between the novel "The Story of the Raiding Heavens" and "Nine Heavens"
From the reference materials, it could be seen that " Plumbering the Heavens " had broken the daily sales record of the main website several times. It was ranked in the top five in the sales of Xianxia novels in Qidian. QQ Reading was also ranked in the top five in the total sales of Xianxia novels in 2016. It was praised by netizens as " the first Xianxia book with a brain hole." The author's writing was exquisite, the plot was wonderful, and the plot was very interesting. As for " Nine Heavens," he only knew that it was a novel by the same author as " Plumbering the Heavens." It was a good book that was hard to come by. However, there was no more information to point out the differences between it and " Plumbering the Heavens " in terms of plot, style, and so on. Therefore, it was impossible to pinpoint the exact differences between the two.
What is the difference between the Nine Heavens Mystic Ancestor and the Nine Heavens Mystic Maiden?
The Mysterious Ancestor of the Nine Heavens was named Long Jiutian, and the Mysterious Lady of the Nine Heavens was a god in myths and legends. She had a high status in Taoism and was considered the ancestor of the Nine Heavens Dao, the master of talismans and spells, and had many holy names. At first, she was thought to be the ancestor of the Shang clan, Xuan Niao. Later, she was personified as a beautiful goddess. She was a female immortal whose rank was second only to the Queen Mother of the West in the female immortal god system. She was in charge of military affairs and also had the divine titles of the God of Art in the Room, the God of Medicinal Pills, and the God of Arithmetic. Her appearance was usually in the shape of a bird with a human head. When she transformed into a human, she had a beautiful face and wore luxurious clothes. The two were completely different in terms of identity.