Why can I become a Buddha after killing?
In Buddhism, killing was an act that violated the teachings. Under normal circumstances, killing was to create negative karma that was not conducive to becoming a Buddha. However, there were different views in the interpretation of some special Buddhist thoughts. For example, although Chandrakaya was considered to create a killing karma (Chandrakaya had the meaning of killing, slaughtering, etc.), as long as one saw one's nature (one day of enlightenment) and let go of past evil karma, one could also become a Buddha. This was like a thousand-year-old dark room. As long as a ray of light entered (as long as there was a moment of enlightenment), it could break the darkness. Sun Wukong killed the Six Thieves who were regarded as his own inner demons (joy in the eyes, anger in the ears, love in the nose, taste in the tongue, desire for opinions, and worry in the body). This was the embodiment of cutting off the six roots. What he killed was not ordinary mortals but his own inner demons, so he could walk on the road to becoming Buddha. These examples did not show that killing itself could help one become a Buddha, but expressed the Buddhist ideas of putting down the butcher's knife (evil karma, inner demons, etc.) and realizing one's nature. Only then could one become a Buddha. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
become a Buddha
"Become a Buddha on the spot" was often used together with "put down the butcher's knife" to persuade people to change from evil to good. From the literal meaning, once a wicked person realized his crime and decided to change, he could quickly become a good person. From the perspective of self-cultivation, it means to let go of self-harm, not to do things that consume one's body and mind, and to cultivate good faith to achieve success and perfection. From the perspective of family, unit, or collective, it means to let go of internal friction and disputes, establish rules and keep promises to achieve harmony and success. The concept came from the China Buddhist history book "Five Lantern Lights" written by Puji in the Song Dynasty. The Zen Sect talked more about "becoming a Buddha on the spot", which might be related to the enlightenment method passed down by the Zen Master Huineng. The "spot" here could be understood as immediately and immediately. However, people had different understandings of this sentence. Some people thought that if evil people could become Buddhas so easily, it seemed unfair to the long-term cultivation of good people. However, this was actually a metaphor. It was more about tolerance and kindness to oneself. For example, some people were bound by past mistakes, failures, and other experiences. This sentence was telling people to let go of the past and look forward, not to be trapped in the past. At the same time, the " butcher's knife " here did not only refer to the real butcher's knife, but also symbolized greed, desire, resentment, and other delusions in the human heart. The key was to let go of these " butcher's knives " in the heart, but this was actually very difficult to do. In addition, there was also an American horror movie released in 2014 called " Becoming a Buddha ". "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Become a Buddha
In Journey to the West, there was a character called the Golden Cicada. He was originally a golden cicada on a bodhi tree who became a Buddha after listening to Buddhism. This golden cicada often listened to Buddha's teachings on Buddhism and was slowly influenced. It gained enlightenment and became a Buddha, thus shedding its cicada embryo and recasting the Daluo Golden Body. Later on, the Golden Cicada Master reincarnated as Tang Sanzang. After ten lifetimes of cultivation, he accepted disciples, overcame calamities, passed down Buddhist scriptures, and finally became a Buddha again. However, this saying came from the setting of the novel Journey to the West. There was no such person as the Golden Cicada Master in orthodox Buddhism. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Killing a Pig, Chanting Buddha and Becoming Buddha TV Series
The TV series " The Mother of Guanyin " told the story of the protagonist, Jin Dashun, who killed pigs as a profession. After a series of events, he began to eat vegetarian food and pray to Buddha. Jin Dashun lost his father when he was young and came from a poor family. He was impatient but loved his wife and children. After he lost his wife in a fire, he blamed his mother and became even more rebellious and irritable. Later, his son fell ill. Under the guidance of the old monk, he went to Mount Putuo to pray for medicine. When he went to Mount Putuo, he did not see Guanyin. The old monk told his mother in the hall that Guanyin Bodhisattva was there. He went home to repent to his mother and his son recovered. From then on, he was devout to Buddha. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
How did the first Buddha become a Buddha?
According to the situation where the founder of Buddhism, Sakyamuni, was regarded as a Buddha, Sakyamuni's original name was Gautama Siddhartha. He was the crown prince of King Jingfan of the ancient Indian country of Kapilavata. He saw the many sufferings in the world and thought about questions such as why people died and where they went after death. In order to seek the way to free all living beings, he abandoned his wife and son and embarked on the path of finding the true meaning. He traveled all over the world to visit the eminent monk but did not get an answer. After that, he practiced asceticism in the ascetic forest for many years. He only ate a grain of wheat to satisfy his hunger every day. After his body was extremely weak and fainted, he was rescued by a woman. After that, he decided to sit under the bodhi tree and think hard, swearing that he would never leave until he attained the Dao. During his meditation, although there were demons and ghosts who tried to interfere, there were gods protecting him. In the end, he was enlightened and cultivated. In addition, some legends mentioned that the first Han to become a Buddha was Monk Zhichao, but there were no detailed records of his specific process of becoming a Buddha. From the perspective of the mythological system, in the mythological system related to the Investiture of the Gods, Taoist Cundi was considered to be the original form of Sakyamuni Buddha. The Investiture of the Gods involved many complex backgrounds such as religious disputes and the Battle of the Gods, but it did not elaborate in detail how he became a Buddha under this system. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
How did the first Buddha become a Buddha?
The first Buddha in the Dharma Realm was Ardama Buddha, namely Samantabhadra. It represented the Dharmakaya Buddha, but the Dharmakaya was invisible and formless. The first Sambhogakaya Buddha, Dorje Qiang Buddha (Dorje Qiang should be a Tibetan pronunciation, meaning Vajra General Holding), was born from the Dharmakaya Buddha's Zhengjue. The Sambhogakaya Dorje Qiang Buddha, Vajra General Holding Buddha, was the ancestor Buddha of the Dharmakaya Realm. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Reborn to become Buddha
There were a few novels that were similar to being reborn as Buddha. Among them," Journey to the West: Another 500 Years of Suppression " told the story of Sun Wukong's rebirth after being killed by Buddha. In addition, I Am Buddha in the Primeval World and The Strongest Buddha in the Primeval World were novels with similar topics. However, the other search results did not mention any novels about being reborn as Buddha. Therefore, the above is the novel recommendation that I can give based on the search results provided.
Cultivate to become Buddha
" Cultivation to become Buddha " was a common concept in Chinese online literature. It mainly referred to the continuous cultivation and cultivation to reach the realm of transcendence and holiness, becoming a Buddha, Bodhisattva, or immortal. In online literature, this concept was often used to describe the growth process of the protagonist. It usually took a long time of cultivation and hardship to finally reach the realm of Buddha. In different online literature works, the specific method and process of " cultivating to become Buddha " might be different, but it usually required the protagonist to have a firm belief, strong willpower, and indomitable spirit. At the same time, the protagonist also needed to master various advanced cultivation techniques and methods to continuously improve his cultivation and realm. In short,'cultivating to become a Buddha' was a concept that was full of imagination and philosophical meaning. It represented people's yearning and pursuit of surpassing themselves, pursuing spiritual freedom, and transcendence. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Cultivate and become Buddha
Cultivation was one of the common topics in Chinese online literature. In online literature, immortal cultivators pursued immortality, transcendence, and finally reached the realm of being as long as heaven and earth, as bright as the sun and the moon. On the other hand, Buddhist cultivators pursued nirvana and tranquility, freeing themselves from samsara, and finally reaching the realm of Buddha. In online literature, immortal cultivators and Buddhist cultivators often communicated and influenced each other, forming a unique culture of immortal cultivation and becoming Buddha. The story of immortal cultivation and becoming a Buddha usually included the various difficulties and challenges encountered by immortal cultivators or Buddhist cultivators in the process of cultivation, as well as how they finally reached the realm of immortal cultivation and becoming a Buddha through continuous efforts and cultivation. In this process, immortal cultivators or Buddhist cultivators would constantly explore their inner world and search for the true meaning of life. At the same time, they would also fight against all kinds of demons, ghosts, immortals, Buddhas, and Bodhisattvas to protect themselves and others. The works of immortals and Buddhas usually had rich imagination and fantasy, but they also contained profound philosophical thinking and life philosophy. Not only could they satisfy the entertainment needs of readers, but they could also inspire readers to think deeply about the meaning of life, the universe, and human existence. It was important to note that works about immortality often involved supernatural elements and concepts, such as Reiki, Inner Elixir, and magical powers. These elements and concepts did not exist in real life. Therefore, when reading these works, readers should maintain a rational and objective attitude and not blindly believe in them. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
To become a Buddha on the spot
There were many modern explanations for becoming a Buddha on the spot. From the perspective of personal cultivation, it meant to stop self-harm, avoid physical and mental consumption, and uphold good moral cultivation, so that it was easy to achieve success. From the perspective of a family, unit, or collective, it meant putting aside internal consumption and disputes, establishing good rules, and sticking to promises. This was the path to harmony and success. It could also be understood that when a person puts down the evil thoughts in his heart (the evil thoughts here can be compared to the "butcher knife"), recognizes his own mistakes and has the heart to correct them, then he can discover the good nature (Buddha nature) that he originally had, and thus walk the path of good and realize the rapid transformation from evil to good. This is an expression to persuade people to change from evil to good. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The conditions to become a Buddha
Becoming a Buddha required the following conditions: 1. ** Bodhi Heart and Righteous Mindfulness **: This is the root of the decision to become a Buddha. Bodhi Heart is to pursue the heart of supreme enlightenment, and in the process of cultivation, one must always mention Righteous Mindfulness to avoid confusion, climbing, persistence, etc. 2. ** Possesses three powerful forces **: - ** Guidance of Great Good Knowledge **: For example, in cultivation, you can encounter good knowledge that can guide you on the right path of cultivation, so as to avoid wasting time on the wrong path. - [Good environment: An environment suitable for cultivation helps to avoid external disturbances, such as family disputes and other negative effects.] - [Self-awareness Kung Fu: You must have the ability to be enlightened. Even if you have good guidance and a good environment, if you don't realize it, it will still be difficult to cultivate successfully. If you can't overcome your many years of greed, anger, stupidity, slowness, doubt, and other habits.] 3. ** Cultivation order and accumulation **: - [Experiencing the Three Immeasurable Calamities and the Fifty-two Levels of Diligence]: According to the fifty-two levels of the Bodhisattva Way, the cultivation must be completed step by step from ten faith, ten residence, ten lines, ten turns, ten places to equal enlightenment and wonderful enlightenment. - [Solemn and Immeasurable Blessings]: In addition to the cultivation of wisdom, one also needs to accumulate immeasurable blessings. 4. ** The combination of innate and acquired factors (from the perspective of the Vairocana Sect)**: In the view of the Vairocana Sect, the key to becoming a Buddha is to change one's consciousness and achieve the goal of becoming a Buddha through "turning one's consciousness into wisdom". This required the innate Leakproof Seed and the acquired Righteous Enlightenment. Moreover, the Weishi Sect believed that humans had eight kinds of "consciousnesses". The seeds contained in the eighth consciousness of all living beings were different. Those who lacked the seeds of Bodhisattva could not become Buddhas. However, this view of the Vairocana Sect was different from other views that believed that all living beings could become Buddhas. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!