This is the line of the Great Way of Rites
In the Great Harmony Chapter of Rites, there was a saying,"The path of the Great Dao is for the world to be public." Choose the wise and able, speak faith and cultivate harmony. Therefore, people do not only love their parents, but also do not only love their children. Let the old have a good end, the strong have a good use, and the young have a good advantage. The widowers, widows, orphans, disabled and sick were all supported. Men have their places, women have their homes. Money hates to be thrown on the ground, so it doesn't have to be hidden by oneself. Strength is not for oneself, not for oneself. Therefore, schemes are closed and do not flourish, and thieves and thieves do not act. Therefore, the door is not closed, which is called Datong." It described an ideal social state. When the Great Dao was implemented, the world was shared by all people. People with high moral character and outstanding talents were selected. Honesty was emphasized, and a harmonious atmosphere was cultivated.
The original text of the line of the Great Way of Rites
The implementation of the Great Way, the world for the public. Choose the wise and able, advocate faith, cultivate harmony, so that people do not only love their parents, do not only have children, so that the old have a place to die, the strong have a place to use, the young have a place to grow up, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to live, the women have a home to go to, goods hate to be abandoned on the ground, do not need to hide in their own hands, strength hate to do not come from their own hands, do not need to do for themselves, so the strategy is closed but not active, theft and rebellion are not done, so the door is not closed, this is called Datong.
"Book of Rites" two is the line of the Great Way
"The Journey of the Great Road" is selected from the Book of Rites. It expressed Confucius 'urgent hope for peace and prosperity during the Spring and Autumn Period, when there were many wars. The article described the social scene of "Great Harmony" when the Great Way was implemented: the world was for all, the political power belonged to all members of society, and people with both ability and political integrity were selected to govern the country and society. People hated goods abandoned on the ground but did not have to hide them. They were willing to do their best for the public instead of only for their own personal gain. In this way, evil schemes and thieves would not happen, and every house would not have to close its doors. This reflected the ancient people's ideas and thoughts about the ideal social governance and the management of the relationship between the country and society. It also had certain enlightenment for the goals pursued by modern society. Modern society had further developed and expanded on the basis of the ancient people's ideas, such as pursuing goals such as "having children, learning, work, medical care, old age, housing, and support for the weak".
Notes on the Way of Rites
1. Great Dao: In ancient times, it referred to the highest political ideal. 2. Line: carry out. 3. Answer: Yes, this is the judgment. 4. And (j): pass "lift", election, recommendation. 5. Xiu: Cultivate. 6. "Qin": The meaning of "Qin" refers to parents. The first "Qin" is a verb, and the second "Qin" refers to parents. 7. Son: The meaning of the word, with... as the son, the first "son" as the verb, the second "son" refers to children. 8. End: End of life, end of life. 9. Support: Support. 10. Guān, widowed, lonely, disabled: Guān, old and widowed; widowed, old and widowed; lonely, young and fatherless; alone, old and childless; disabled, disabled. 11. Points (fèn): Position points, refers to occupation and duty. 12. Return: refers to the woman married. 13. If goods are abandoned, they do not have to hide them. As for goods, people hate the act of throwing them on the ground, but they do not have to hide them. 14. Power does not come from oneself, but does not have to be for oneself: people are willing to do their best for the public, not necessarily for their own personal gain. 15. Conspiracy is closed and does not rise: evil schemes will not happen. 16. Theft, rebellion, and harm do not happen. 17. The door didn't even need to be closed.
The Book of Rites says that the journey of the Great Way is also a woman's home
In the Book of Rites, the meaning of "women have a home" was that women had a home to return to. In the ideal social state of the "road trip", men had their duties and women had their own homes, expressing an idea of the ideal social structure at that time. This idea was based on the whole society's emphasis on honesty and the cultivation of a harmonious atmosphere. People did not only care about their own small families, but also extended this kind of care to the entire society. This concept reflected the ancient people's yearning for the family and social relations in an ideal society.
The Way of Rites and Fortune, also in Pinyin
Lǐ Yùn Dà Dào Zhī Xíng Yě [Hàn] Dài Shèng Dà dào zhī xíng yě，tiān xià wéi gōng;xuǎn xián yǔ néng，jiǎng xìn xiū mù。gù rén bù dú qīn qí qīn，bù dú zǐ qí zǐ;shǐ lǎo yǒu suǒ zhōng，zhuàng yǒu suǒ yòng，yòu yǒu suǒ cháng;guān guǎ gū dú fèi jí zhě，jiē yǒu suǒ yǎng;nán yǒu fēn，nǚ yǒu guī;huò wù qí qì yú dì yě，bù bì cáng yú jǐ;lì wù qí bù chū yú shēn yě，bù bì wèi jǐ;shì gù móu bì ér bù xīng，dào qiè luàn zéi ér bù zuò，gù wài hù ér bù bì，shì wèi dà tóng。
The Way of Rites and the Heroes of the Three Dynasties
In the Book of Rites, it was mentioned that "the line of the Great Way, and the three generations of heroes, Qiu did not catch up, but had aspirations." Here, the "Great Way of Life" described an ideal social state. The world was for all, the virtuous and capable were chosen, and the people were trusted and lived in harmony. For example, the elderly had a good life, the young had their own strengths, and the widowers, widows, lonely, disabled, and sick had a good life. The "heroes of the three generations" referred to the heroes of the Xia, Shang, and Zhou dynasties. This was a comparison between the ideal Da Tong society (also described in the Journey to the Great Way) and the actual governance of the Xia, Shang, and Zhou dynasties. It expressed Confucius 'regret that he could not catch up with the era of the Great Way and the governance of the three generations of heroes. At the same time, it also reflected his yearning for this ideal social state and the governance of the sages.
The Book of Rites: Two Great Ways
When the Great Way is implemented, the world is shared by all people. select virtuous and capable people, stress integrity, and cultivate harmony. Therefore, people should not only support their parents, but also raise their children. They should make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly. They should also make sure that the elderly who have no wives, the elderly who have no husbands, the children who have lost their fathers when they were young, the elderly who have no children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw goods on the ground, but they don't have to keep them for themselves; people are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen. Therefore, there was no need to close the door. This was called an ideal society.
The Book of Rites: The Journey to the Great Road
dà dào zhī xíng yě，tiān xià wéi gōng;xuǎn xián yǔ néng，jiǎng xìn xiū mù。gù rén bù dú qīn qí qīn，bù dú zǐ qí zǐ;shǐ lǎo yǒu suǒ zhōng，zhuàng yǒu suǒ yòng，yòu yǒu suǒ cháng;guān、guǎ、gū、dú、fèi jí zhě，jiē yǒu suǒ yǎng;nán yǒu fèn，nǚ yǒu guī;huò wù qí qì yú dì yě，bù bì cáng yú jǐ;lì wù qí bù chū yú shēn yě，bù bì wèi jǐ;shì gù móu bì ér bù xīng，dào qiè luàn zéi ér bù zuò，gù wài hù ér bù bì，shì wèi dà tóng。 (The Pinyin of some of the characters: Xing xíng, Wei wéi, Yu y, Chang zhng, E wü, Zang cáng, Xing xīng, Fen fèn)
What is the meaning of the Great Way in the Great Way?
In politics, the 'Great Way' referred to the highest ideal, the highest standard for governing society, and the universal truth. In the expression of "the journey of the great path", its meaning included "the world is for the public", that is, the nature of the regime is that the world is public, and the social wealth belongs to all members rather than individuals;"select the wise and able", the social manager should be elected by the members of society, and the election standard is to be a person with noble moral character and outstanding ability;"trust and harmony", the members of society should establish good relations, emphasize integrity, advocate harmony, and maintain social peace and stability. This expression expressed an ideal social state of harmony.
The Book of Rites, Journey to the Great Road, also the original full version
The implementation of the Great Way, the world is for the public, select talented people, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, schemes are closed and do not flourish, thieves and thieves are not active, and doors are not closed. This is called Datong.