The Journey to the Great Path was the second chapter of the Book of Rites, a high school text. The article described the ideal society when the Great Way was implemented: in politics, the world was for the public, and the political power belonged to all members of society. In terms of social relations, people not only loved their parents and their children, but also made the elderly enjoy their old age, the adults could work for society, and the children could grow up healthily. The old and wifeless, the old and widowed, the young and fatherless, the old and childless, and the disabled could all be supported. Men had jobs and women had homes. In terms of goods and strength, people hated the waste of goods thrown on the ground, but they did not want to keep them for themselves. They were willing to work more but not for their own self-interest. Because of this, treachery would not arise, theft and rebellion would not happen, and the doors of every household would not be closed. This was the ideal "Great Harmony" society. Learning this text will help you understand the political ideals and social concepts of ancient Confucianism. When learning, you should pay attention to the special usage of some words in the text, such as "and" with "and" widower ", as well as" Qin Qi Qin "and" Zi ". At the same time, pay attention to the rhythm pause when reading aloud, and divide it reasonably according to the meaning of the sentence, such as "old friends/not only relatives, not only children", etc., to experience the rhythmic beauty of ancient Chinese.
The implementation of the Great Way, the world is for the public, select talented people, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony.
The implementation of the Great Way, the world for the public. Choose the wise and able, speak faith and cultivate harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony.
dà dào zhī xíng yě,tiān xià wéi gōng,xuǎn xián yǔ néng,jiǎng xìn xiū mù。shì gù bù dú qīn qí qīn,bù dú zǐ qí zǐ。shǐ lǎo yǒu suǒ zhōng,zhuàng yǒu suǒ yòng,yòu yǒu suǒ cháng。guān guǎ gū dú fèi jí zhě jiē yǒu suǒ yǎng。nán yǒu fèn,nǚ yǒu guī。huò wù qí qì yú dì yě,bù bì cáng yú jǐ。lì wù qí bù chū yú shēn yě,bù bì wèi jǐ。gù móu bì ér bù xīng,dào qiè luàn zéi ér bù zuò。gù wài hù ér bù bì,shì wèi dà tóng。
In the phrase "the journey of the great path","zhi" was used as an auxiliary word between the subject and the verb to cancel the independence of the sentence and make the "great path", the subject and the verb structure, become a partial positive structure to emphasize "the great path", which had no practical meaning.
When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people should be selected. People should emphasize honesty and cultivate a harmonious atmosphere. Therefore, people should not only support their parents and raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, the young can grow up smoothly, and that the elderly without wives, husbands, fathers who lost their fathers when they were young, the elderly without children, and the disabled can be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, and every household would not have to close their doors. This was called an ideal society.
When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony (atmosphere). Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen. Therefore, there was no need to close the door. This was called an ideal society.
In the "Journey to the Great Way", the "Great Way" could be understood as the highest standard of governing society or the ideal political system. When this kind of Great Dao was implemented, the world was shared by all people. It would select talented people, emphasize integrity, and cultivate a harmonious atmosphere. Everyone would get their place, and society would present an ideal state of harmony. This concept expressed a beautiful social ideal and political concept.
In ancient times, the Great Way referred to the highest ideal in politics, and the journey of the Great Way was when this highest ideal was implemented. Under such circumstances, the world was shared by all people. People with noble moral character and talents would be selected. Everyone would strive for honesty and cultivate a harmonious atmosphere. People would not only support their relatives and raise their children, but also let the elderly live out their lives, the middle-aged serve society, the young grow up healthily, and the old without a wife, husband, father, child, and disabled could all be supported. Men would have a job, and women would have a home. It expressed an ideal social state of harmony.
This classical Chinese was an article from the Analects of Confucius. It described the thoughts and practices of Confucius and his disciples in Luoyi, the capital of the Zhou Dynasty. The classical Chinese was a kind of ancient written language, which was featured by conciseness, fluency, rigorous grammar and rich diction. In The Analects of Confucius, the use of classical Chinese was very high. Many words and sentences were the standard form of classical Chinese. In this classical Chinese, we see many classical Chinese phenomena. The most common ones include: 1. Sentence Patterns and grammar of classical Chinese In this classical Chinese, there were many expressions that were in line with the grammar and sentence patterns of classical Chinese. For example,"Yu Zhi" and "Zhi" were pronoun used to replace the previous content,"Hu" and "Hu" were mood auxiliary words used to express doubts or exclamations. The vocabulary and expression of classical Chinese Many classical Chinese words and expressions were used in this classical Chinese, such as "gentleman","villain","the way","the way", and so on. These words and expressions are no longer commonly used in modern Chinese, but they still play an important role in classical Chinese. 3. Commonly used rhetorical devices in classical Chinese In this classical Chinese, he used a lot of rhetoric techniques commonly used in classical Chinese, such as metaphor, personification, exaggeration, etc. These rhetorical devices could make the article more vivid, vivid, and profound. The Analects of Confucius is an important part of ancient Chinese culture. This classical Chinese is one of the classic articles, which shows the unique charm of ancient classical Chinese.
The Great Path of Demons in Journey to the West was a place that even the heavens did not dare to easily set foot in. Many powerful demons lived here. There were all kinds of characters on the Great Path of Demons. For example, Sun Wukong, who was a master with a myriad of changes and extremely strong combat abilities, as well as demons with unique abilities such as the White Wolf, the Queen of Blue Jade, and the Emperor of Bones. In the story, Tang Sanzang and his party were attacked by many powerful enemies near the ancient city of the Demon Avenue and faced challenges.