One view was that it was costly for Buddha to punish bad people. For example, when Sun Wukong was suppressed under the Five Elements Mountain, Buddha's magical power transformed into the Five Elements Mountain, causing his fingers to be corroded by urine, causing his hands to hurt for 500 years, and the consumption of magical power was huge. It cost Buddha a lot of savings to provide Sun Wukong with food and drink, and he was also complained by his subordinates. Therefore, Buddha rarely cared about the affairs of heaven and earth, and let good and evil follow the laws of nature to accept karma punishment. However, there were also cases where Buddha might punish bad people through the laws of nature or with the help of the power of nature. For example, when people did evil, even if people did not repay evil, heaven would punish the wicked. For example, Geerjin, the mastermind of the fire in Yuanmingyuan, was killed by lightning in India three years after the incident. There were also cases of Thai men who were stabbed to death by Buddha statues in temples, but these cases were somewhat mysterious and legendary. In addition, from the perspective of Buddhism, if a bad person wanted to become a Buddha, not only did he have to put down his butcher knife, but he also had to let go of the evil thoughts in his heart, tear off the label of "bad person", gain the recognition of the people around him, and go through many hardships to get rid of his inner demons and desires. This could also be seen as a potential correction and punishment for the bad person's past evil deeds. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
In Buddhism, bad people often punished themselves for the existence of karma. Buddha generally did not punish bad people directly. However, there were also some special circumstances. For example, in some Buddhist teachings, there was a method of punishing evil people, such as the "killing method". Not only did it kill the body, but it also imprisoned the soul. There were also Bodhisattvas like Avalokitesvara Bodhisattva who would punish evil. Their purpose was to teach bad people a lesson and make them understand their mistakes and sincerely repent. They would make the bad people themselves hit the south wall and suffer from the pain so that they would change their minds and not do evil or do less evil in the future. However, in general, Buddha did not directly intervene and punish bad people. Instead, he let the good and evil in the world naturally follow the cause and effect. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
According to one story, Buddha usually did not punish bad people because it was expensive to punish bad people. For example, when Buddha suppressed Sun Wukong, he paid a lot of prices, including his fingers being corroded by Sun Wukong's urine and needing to use magic power to maintain them, the pain in his hands and the loss of magic power caused by the Five Elements Mountain's suppression of Sun Wukong for 500 years, the investment in the super smelting system to provide Sun Wukong with molten steel and iron pills as food, and the complaints of his subordinates. Ever since this incident, Buddha rarely bothered himself with the affairs of the world, allowing good and evil to be judged by the laws of nature. However, this was only an explanation based on stories. In Buddhist teachings, the Buddha's benevolence was more inclined to persuade the world to accumulate virtue and do good deeds. Sowing good causes good results, sowing evil causes evil results, in order to educate people. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Buddha said that karma has reincarnation, evil will be punished by heaven; If people do not repay evil, heaven will punish evil; Good and evil will eventually be rewarded; Good people have good results, evil people have bad retribution, good people have good fortune, bad people will be punished by heaven; Heaven knows the earth knows the gods and ghosts know, what is ignorance; Good retribution, evil retribution, quick retribution, late retribution, must be repaid. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Buddhas generally did not take the initiative to punish bad people because the cost of punishing bad people was high. For example, the Buddha had to pay a huge price to suppress Sun Wukong, such as the loss of mana, physical pain, exhaustion of savings, and the complaints of his subordinates. Since then, the Buddha rarely meddled in the affairs of heaven and earth. Instead, he allowed good and evil to be punished by the laws of nature. In other words, bad people would punish themselves because of the existence of karma. Even if they had the ability to change the world, they would not be able to escape the punishment of karma. Moreover, the gods and buddhas did not protect the bad. They only allowed good and evil to follow their own causes and effects. They were born and destroyed naturally, and only the Six Paths of Reincarnation operated endlessly. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
In the world view of the Buddha Realm, there was a saying that " put down the butcher's knife and become a Buddha on the spot." This meant that bad people could be accepted by the Buddha Realm once they put down their evil behavior. In the Buddha Realm, good people and bad people were equal. As long as the bad people offered some incense, they would be blessed by the immortals of the Buddha Realm. However, this did not mean that Buddha would take the initiative to bless the evil deeds of the bad guys. Buddha advocated doing more good deeds and not doing evil deeds. If Buddha knew that the bad guys had done many evil deeds, he would send Buddha who upheld justice such as Ji Gong Living Buddha to deal with them. In general, the so-called Buddha's blessing of bad people was more based on the concept of equality in the Buddha Realm. It gave bad people a chance to turn over a new leaf and be blessed, but it was definitely not to condone their evil deeds. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The Shurangama Mantra could subdue all demons and evil karma, and was known as the Buddha's Top Bright Mahasattata. The power of this mantra is incomparable. It is the spiritual text of heaven and earth. Only those who have good roots, good karma and good karma can be lucky enough to hear, recite and practice it. It was the dharma of dharmas, the spiritual text of spiritual texts, the secret of secrets, the supreme magic weapon. From the Buddhas of the Ten Directions to the ghosts of Hell, the Four Saints and Six Mortals, there was nothing in the Ten Dharma Realms that did not include it, nothing that exceeded the scope of the Shurangama Mantra, and nothing that did not respect it. Manjushri's Eight Character Mantra was also an extremely powerful protective spell. If a good man or woman chanted this Dharani Mantra, all evil people would surrender and respect the person who chanted it when they saw it. They would remember it day and night, and they would be happy when they saw it, and it would be difficult for them to leave. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
In the teachings of Buddhism, Buddha was an enlightened person, a symbol of wisdom and compassion. There was no such thing as a dualistic division of "good" and "bad." Buddha had reached an extraordinary state through cultivation, possessing perfect wisdom and endless compassion. The main mission of Buddha was to guide sentient beings to realize their freedom and help them get rid of the pain and suffering of reincarnation. For example, from the many scriptures and teachings of Buddhism, the Buddha treated all sentient beings equally with compassion. He did not judge whether they were good or bad or treat them differently. Instead, he hoped that through the spread of Buddhism, all sentient beings would discover their own Buddha nature and walk towards the path of liberation. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Buddha itself could not be simply defined as 'good' or 'bad'. From the perspective of religion and culture, Buddha often represented positive qualities such as kindness, tolerance, persistence, and kindness in the hearts of believers. It was a kind of sustenance of faith. In the eyes of some people, Buddhism was the power to guide people towards goodness. However, there were also people who believed that Buddhism was a way for the ruling class to restrain the people and guide them to be good. However, these were mostly discussed from the role of Buddha in society and people's hearts. They were not judging Buddha as good or bad. Buddha was more of an existence under the concept of religious culture. Different people would have different understandings based on different perceptions and perspectives. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Taoist magic was a way to save the world, and its purpose was to help the world and benefit people. Although there were spells like the Five Thunder Heavenly Heart Dharma, which were used by Taoist priests in the past to exorcise demons and subdue demons, there was no specific spell that specifically mentioned punishing evil people. Moreover, Taoist magic was more of a cultural phenomenon. It was a quasi-religious phenomenon in the early days of primitive society. Its characteristic was that the imagination could influence or restrict external objective objects with certain specific actions and rituals of the subject itself to achieve its desired purpose. It was not used to punish evil people. For example, the Five Thunder Heavenly Heart Technique was a spell used by Taoist priests to drive away demons and devils. The Five Thunder Talisman had the functions of attracting wealth, guarding houses, warding off evil spirits, resolving disasters, and ensuring peace. The Maoshan Art could exorcise demons, but it did not indicate that it could be used to punish evil people. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
This view could be misunderstood. From some perspectives, retribution did not happen immediately. Some people believed that after bad people did bad things, they might have already begun to suffer retribution, but in a more subtle or gradual way. For example, because of selfishness, they lost the support and help of others, resulting in career failure and family disharmony. Those who schemed against others might face retaliation or legal punishment once they were discovered. Greedy people would never be satisfied or happy. Moreover, the so-called " retribution from the heavens " could also be a reflection of the cycle of cause and effect under the laws of nature. For example, in some stories, people who did wicked things would eventually suffer the consequences of their own actions. However, there were also some who believed that the so-called " retribution from heaven " lacked scientific basis and was just a moral wish or spiritual comfort. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!