Traditional Chinese medicine collapse was a type of internal medicine emergency. Its characteristics included pale complexion, sweating profusely, dizziness, cold sweat on the limbs, defecation, apathy, irritability, or even unconsciousness, weak pulse, and so on. The main cause of the disease was due to excessive blood loss, sweating, vomiting, diarrhea, fear, pain, and so on. Its symptoms could also be hiccups caused by the loss of true essence, or it could also cause muscle relaxation (if it was due to spleen and stomach collapse). The novel "The Lost Seventeen" is equally exciting. Everyone is welcome to read it!
In the theory of Chinese medicine, the concept of gods was an important one. Firstly, it could refer to the human spirit, consciousness, thoughts, and emotional activities, which was called the God in a narrow sense. Secondly, it could also refer to the master and general embodiment of the entire human life activity, which was called the God in a broad sense. Gods represented the human body's consciousness, thinking ability, memory, sensory ability, and other psychological activities. At the same time, they also represented the human body's physiological adjustment ability, self-healing ability, and ability to resist diseases. In addition, the concept of gods in the theory of Chinese medicine was also related to the five gods (heart, liver, spleen, lung, and kidney) and the six souls (the five senses and central consciousness of the human body). The five gods dominated the human mind, emotions, memory, will, and subconscious. Traditional Chinese medicine believed that the human body could not maintain normal physiological functions and health without the regulation of gods. By regulating the internal organs, meridians, essence, blood and body fluids, gods could make the internal and external environment of the human body harmonious and maintain a balance. When the gods were disturbed or damaged, it would lead to physiological function disorder or even illness. An important goal of traditional Chinese medicine treatment was to adjust and restore the function of gods. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
In traditional Chinese medicine, there were broad and narrow senses to the word 'god'. God in a narrow sense referred to the human spirit, consciousness, thinking, and emotional activities, while God in a broad sense referred to the master and general embodiment of the entire human body's life activities, as well as the master of all life activities in the human body and its external manifestations. It could regulate the physiological functions of the internal organs, regulate the metabolism of essence, blood, and body fluid, and control the life activities of the human body. At the same time, spirit, essence and qi were closely related. Essence could transform into qi, qi could transform into essence, essence and qi could transform into each other, essence and qi could produce spirit and nourish the spirit, and spirit could control essence and qi. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
In Chinese medicine, the mind was divided into a narrow sense and a broad sense. In a narrow sense, the mind referred to a person's spirit, consciousness, and thoughts. In a broad sense, the mind referred to the information expressed by the human body's life activities, including language, body language, facial expressions, and so on. For example, in daily communication, verbal communication, silent body movements, expressions, and facial expressions. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
In the theory of Chinese medicine, the concept of gods was an important one. On the one hand, gods could refer to the human spirit, consciousness, thinking, and emotional activities, which was the god in a narrow sense. On the other hand, it also referred to the master and general embodiment of the entire human life activities, which was the god in a broad sense. It was a general representation of the comprehensive functions and vitality of the human body in traditional Chinese medicine. It represented the human body's consciousness, thinking ability, memory, sensory ability, and other psychological activities. It also represented the human body's physiological adjustment ability, self-healing ability, and ability to resist diseases. Gods were considered to be one of the core factors in the formation and maintenance of the normal physiological state of the human body. By regulating the internal organs, meridians, essence, blood, and body fluids, they could make the internal and external environment of the human body harmonious and maintain the internal balance. When the gods were disturbed or damaged, the physiological functions of the human body would be disordered or even sick. An important goal of Chinese medicine treatment was to adjust and restore the functions of the gods. In addition, the concept of gods was also related to the five gods (mind, liver, spleen, lung, and kidney, which controlled people's thoughts, emotions, memory, will, and subconscious) and the six souls (the five senses and central consciousness of the human body). These concepts provided important evidence for the diagnosis, syndrome identification, and treatment of traditional Chinese medicine. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
The cold in Chinese medicine referred to the damage to the body's yang, resulting in clinical symptoms such as aversion to cold (fear of cold) and lack of warmth in the limbs. Generally, it was divided into two categories: yang deficiency and yin excess. Yang deficiency was deficiency cold, which meant that the body's yang qi was insufficient, the body's function was reduced, and it could not restrict yin cold, so the limbs were not warm, afraid of cold, and other symptoms. Yin excess was excess cold, which meant that yin qi was too abundant in the body, cold evil was produced internally, and yang qi was damaged, resulting in clinical symptoms such as fear of cold in the body and limbs. Cold evil has the characteristics of coldness, stagnation and withdrawal. Cold is its primary characteristic. Cold is the manifestation of excessive yin qi, so cold evil is also called yin evil. Feeling cold evil is the easiest to damage the yang qi of human body, resulting in the cold syndrome of yang qi decline; Stagnation refers to the invasion of cold evil into human body, which is easy to coagulate qi, blood and body fluid and block meridians; Retraction refers to the invasion of cold evil into human body, which can converge qi movement, contract striae, meridians, tendons and vessels. In addition, the greatest cold in the body could come from the chill in the heart, from long-term anger and depression. There was also a view that most diseases were related to cold evil. "Luo Han's Lyric Collection" is equally exciting. Everyone is welcome to click and read it!
In the theory of Chinese medicine, the concept of gods was an important concept. It referred to vitality, Willpower, and the energy body that regulated the physiological functions of the human body. Gods represented the human body's consciousness, thinking ability, memory, sensory ability, and other psychological activities. At the same time, they also represented the human body's physiological adjustment ability, self-healing ability, and ability to resist diseases. Traditional Chinese medicine believed that the human body could not maintain normal physiological functions and health without the regulation of gods. By regulating the internal organs, meridians, essence, blood, and body fluids, gods could make the internal and external environment of the human body harmonious and maintain internal balance. When the gods were disturbed or damaged, it would cause physiological disorder or even illness. In addition, an important goal of Chinese medicine treatment was to adjust and restore the function of the gods. It was achieved through methods such as syndrome identification and treatment, adjusting yin and yang, balancing the internal organs, and adjusting the circulation of qi and blood. In the theory of traditional Chinese medicine, the concept of gods was also related to the five gods (mind, liver, spleen, lung, and kidney, which respectively dominated people's thoughts, emotions, memory, will, and subconscious) and the six souls (the five sensory perceptions and central consciousness of the human body). These concepts provided important evidence for the diagnosis, syndrome identification, and treatment of traditional Chinese medicine. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
"The Yin and Yang of Chinese medicine is an abstract concept of the two opposing and complementary properties of all things in the universe. It belongs to the philosophical category of the universe's unity of opposites and the law of thinking. In terms of the essence of the material world, the ancients defined Yin and Yang from the perspective of "gas" and the "movement" of the gas. The ancient Yin was called "Qi", which meant "fog that was rotating and gathering", and the ancient Yang was called "Qi", which meant "dispersing gas". From the perspective of the macro world, Yin was "dark, south of the water, north of the mountain","north of the mountain and south of the water, far beyond the sun", and Yang was "brilliant". Yin and Yang had many characteristics. They were mutually dependent and inseparable. There was Yang in Yin, and Yin in Yang. They could transform into each other. In traditional Chinese medicine, there were many physiological and pathological phenomena that reflected the opposition (treatment) of yin and yang, such as cold and heat, deficiency and excess, qi and blood, viscera, exterior-interior, up and down, left and right, movement and stillness, ups and downs, slow number, entry and exit, rise and fall, growth and decline, etc. The theory of yin and yang had special adaptability in the field of medicine and was also a method to understand the world. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "
In the context of traditional Chinese medicine,"Si" had the meaning of "supervisor". For example, defensive qi, kidneys, and lungs all had the meaning of "Si Kai He". The "Si" here meant "supervisor". While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Lai Pingfan was the director of the Teaching Development Center of Zhejiang University of Traditional Chinese Medicine. He had won one second prize of national teaching achievement, three first prizes of provincial teaching achievement and four second prizes. He had in-depth research on the cultivation and application of the Teaching Achievement Award. He could give a clear and comprehensive explanation from the aspects of "Introduction to the Teaching Achievement Award","Cultivation of the Teaching Achievement Award", and "Writing Techniques of the Invitation Form". He also explained the cultivation of the Teaching Achievement Award in detail with classic cases. He also taught everyone the requirements and skills of writing the application form for the Higher Education Teaching Achievement Award. He also focused on the evaluation indicators of the Teaching Achievement Award, including the form. The content of the results, innovation, application, comprehensive level, and other scoring details, as well as the five key elements of writing the application. The Extraordinary Ordinary Life novel is equally exciting. Everyone is welcome to click and read it!
Collapse usually refers to a virtual world or character's will, soul, or spirit being completely destroyed, resulting in a state of chaos and collapse. In novels, collapse was usually an extremely serious situation that could lead to the complete destruction of the virtual world or character, or even lead to more serious consequences. For example, in some novels, the collapse might trigger the destruction of the virtual world, causing all the characters to fall into chaos and madness.