Here are a few ideas for writing Journey to the West: ** 1. From the perspective of writing techniques ** 1. ** Character Creation ** - He could learn from Journey to the West's method of showing the character's personality through behavior and habits. For example, in the original novel, when describing the monks of Guanyin Temple, the greedy character of the monks was highlighted by the suet jade plate used by the children to serve tea, the tea bell inlaid with gold, and other objects. In his own article, when describing a character, he should not be limited to directly describing the character's behavior or psychology. Instead, he should show the character's personality from the surrounding things and the reactions of others. - He could also reinterpret the characters in Journey to the West, such as analyzing Sun Wukong's heroic justice and contempt for authority, as well as his impetuous and intolerant side; Zhu Bajie was greedy and lecherous, but humorous and cute; Monk Sand seemed honest but might have hidden stories, etc. He could excavate the multi-dimensional nature of the characters and apply it to the character shaping in his own article. 2. ** Plot Setting ** - Learn the plot setting techniques of creating conflicts and changes in Journey to the West. Just like in the original novel, the four-person group was set up with "nine nine eighty-one difficulties", which made the plot ups and downs. In his own manuscript, he could set up multiple obstacles and accidents to make the story full of twists and turns. For example, when describing a story, it could be like the plot of " Three Beings of the White Bone Demon " and " The Real Monkey King " in Journey to the West. New crises and opportunities would constantly appear in the development of the story. - He used the Six Steps of Storytelling to construct the plot framework. First of all, they had to set a goal. For example, the goal of the team was to obtain the true scriptures, just like the characters in their own manuscripts needed to have a clear goal to pursue. Then, they would set up obstacles. This was the key to the development of the plot. It could be the character's own weakness, the pressure of the external environment, or the interference of other characters. Then there was the process of overcoming difficulties, creating accidents to make the plot more attractive, and finally deciding the outcome and the grand ending. ** 2. From the perspective of reading feedback ** 1. ** Revealing the theme ** - Use the description of the environment to draw out the theme. For example," Moonlight shines on the pages of Journey to the West, and my thoughts drift into the distance with the footprints of the four masters and disciples. Once again, I open this famous book full of fantasy and philosophy, and my heart is full of emotions." 2. ** Description ** - It briefly summarized the main content of Journey to the West. For example, Tang Sanzang and his disciples set foot on the road to the Western Heaven to obtain scriptures during the Tang Dynasty. After going through 81 difficulties, they subdued demons and finally obtained the true scriptures and cultivated them. 3. ** How I feel ** - He could write his feelings about a certain character or plot in the book. For example, from Sun Wukong's rebellious spirit, he could feel the pursuit of freedom and justice, and from the unity and cooperation of Tang Sanzang and his disciples, he could feel the power of teamwork. 4. ** Connecting to the reality of life ** - He connected the insights in the book with real life. For example, when they encountered difficulties in life, they would persevere like Tang Sanzang and his disciples, and learn their mutual tolerance in teamwork. 5. ** Ending Writing ** - The ending could emphasize the enlightenment of Journey to the West. For example," Journey to the West is like a wise teacher. Its story will always echo in my heart, encouraging me to move forward bravely on the road of life." Read more exciting novels for free
The more classic live-action version of Journey to the West was the 1986 version of Central TV's Journey to the West. This work had a rating of 9.5 on Douban and was regarded by many viewers as the pinnacle of the live-action version of Journey to the West. In addition, the project of Journey to the West, the Real Monkey King, was being pushed forward. In this version, Xiao Lingtong and Ma Dehua participated in the motion capture of the animation, which was directed by Zhao Ji. However, it had not been released yet, so it was not possible to provide the full content. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
At present, there was a collection of works of Journey to the West. It was a collection of creative works of Journey to the West launched by the China Journey to the West Cultural Research Association for the Zhangjiajie scenic spot "Journey to the West Film and Television Transmission Base", but no more specific requirements and other information were found. There was also a "talent show" for primary and secondary school students in Shandong Province. Submitters were required to clearly indicate the author's school, class, and name, and not to submit repeatedly. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The following is some content related to Journey to the West: - There were commercial hand-drawn characters from Journey to the West, such as White Bone Demon (bone and skeleton elements), King of Gold and Silver Horns (monster elements), and other cartoon characters. There were also cartoon characters from Journey to the West that could be used for collection. - There were videos related to Journey to the West, such as some clips from the trembling video (such as the clips related to Princess Peacock). - Starting from the story itself, the characters and plots in Journey to the West could also be used as material. For example, in the content related to Tang Sanzang, the prototype of Xuanzang's surname was Chen. In the novel, it was given the surname Tang by Emperor Taizong of the Tang Dynasty, but the surname Chen was widely used in the novel. There was also the story material related to Chi Chongrui, the actor who played the role of Tang Sanzang in the 86 edition of Journey to the West. - The content of the children's version of Journey to the West, which was based on CCTV's 86 version of Journey to the West, could also be used as material, including its shooting in Fujian Province, the leading actors and extras were all played by children, and the music and costumes were highly restored to the 86 version. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The following are some of the adaptation of Journey to the West in different countries and versions: - ** Japan Version **: The black and white version of Sun Wukong was filmed as early as 1940. It was an opera version. At that time, due to the influence of the war background, there were many nonsensical elements, such as Sun Wukong playing with a machine gun. The 1978 TV series had a lot of changes to the characters, such as Zhu Bajie being translated as a wild boar, Xuanzang Sanzang as a woman, Sun Wukong as a fallen hero, etc. The later version of Tang Sanzang was also a woman and added emotional scenes. The series was stopped after three episodes in China because it was too far from the original. - ** Korean version **: Starting in 1990, Korean manga artist Xu Wanying made an animation of the same name based on his own manga, New Journey to the West. In 1994, it was introduced to China by the television station. The plot of the 2011 TV series Journey to the West had nothing to do with the original work. In it, Tang Sanzang became a woman, wore high heels, knew magic, and had an emotional entanglement with Sun Wukong. He even described Journey to the West as Korean culture. - ** US Version **: A 2023 campus comedy," Journey to the West," which was produced by Disney-based entertainment company in the United States. It was starred by Chinese actors such as Yang Ziqiong and Daniel Wu. It was about the life and study of Asian middle school students in the United States and their adventures with immortals such as Sun Wukong and Guanyin. - ** Thailand Version **: Translated and published in Thai around 1802. In terms of content, the original story framework and character setting were used, but the forms of expression were rich and varied, such as Thai shadow play and puppet show, which incorporated local music, dance, costumes, props, etc. Moreover, Thais admired and loved the role of Sun Wukong very much. There were nine temples in Bangkok dedicated to Sun Wukong, and there would be sacrificial activities on certain days. - ** Vietnam version **: The earliest translation was from 1894 to 1900, translated into French by the French missionary Alphonse Garnier, and then translated into Vietnam by Nguyen Van Thieu. - ** China Zhejiang Version **: Based on the story of Journey to the West, but adapted the original work beyond recognition. After Sun Wukong worshiped Bodhi, he had the task of finding his own "heart" and the emotional scene with the White Bone Demon. When Zhu Bajie left Gao Laozhuang, Miss Gao showed tears and seemed to fall in love with him. The replay rate of the play was not high. In addition, there were some adapted content from online creations, such as the appearance of the universe's original spirit, Emperor Fuxi, and other characters in the Journey to the West. The story was continued and adapted through some imaginary plots. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The first 50 chapters of Journey to the West: "Journey to the West" was a classic Chinese classical novel written by the Ming Dynasty novelist Wu Chengen. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who finally obtained the true scripture after going through 81 difficulties. In the first 50 chapters, the plot was compact and the characters were vivid, allowing the readers to fully feel the charm and wisdom of ancient Chinese culture. In the process of reading, I deeply felt the philosophical wisdom and truth contained in the novel. For example, in the first chapter, Sun Wukong had to go through countless hardships to find Tang Sanzang to learn from him. He finally became a real immortal through continuous learning and cultivation. This plot inspires us that only through continuous learning and practice can we continuously improve our abilities and qualities. The characters in the novel also deeply attracted my attention. Sun Wukong was a lively and fearless figure who would do anything to protect his friends and Tang Sanzang. Zhu Bajie was a gluttonous, lazy, and joker, but he also had a sincere side. He and Sun Wukong helped Tang Sanzang obtain the true scriptures. Friar Sand was a kind and loyal man. He was willing to sacrifice himself to protect Tang Sanzang. In the process of reading, I also felt the historical and cultural value contained in the novel. Many historical events and cultural backgrounds involved in the novel, such as Indian Buddhism, Taoism, traditional Chinese art, etc., left a deep impression on me. In short, the experience of reading the first 50 chapters of Journey to the West has benefited me a lot. Through in-depth reading, I not only gained the enjoyment of literature, but also learned a lot of life principles and philosophical wisdom.
Journey to the West Vernacular Collection, Chapter 46: When Tang Sanzang and his disciples arrived at the Flaming Mountain, they saw that the mountain was covered in a red fire that made people afraid to approach. Sun Wukong came up with a way. He used the Jingu Staff to hit the fireball and let the fire disperse with the wind so that Tang Sanzang and Zhu Bajie could go through the fire zone. Tang Sanzang felt that this method was feasible, so he decided to follow Sun Wukong to the depths of the sea of fire to get the banana fan. Zhu Bajie accidentally fell into a trap while swimming in the sea of fire and was caught by a monster. The monster asked Zhu Bajie to make him a Flaming Jingu Staff or he would eat him. In order to escape, Zhu Bajie had to engage in a fierce battle with the demon. During the battle, Tang Sanzang and Sun Wukong arrived in time to help Zhu Bajie defeat the monster and save Zhu Bajie. In the end, Tang Sanzang and his disciples successfully retrieved the banana fan and escaped from the Flaming Mountain.
You can search for related viewing resources through the search engine by entering "82 version of Journey to the West complete collection". You may be able to watch it on some formal video platforms (such as QQ Video, iQiyi, etc.). Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The 1972 version of Journey to the West was filmed in Japan and was banned after only three episodes. There were many disconnects between this version and the original work. For example, the actress played the role of Sanzang Master, Monk Sand was set as the Japanese demon Kappa, Buddha became a woman, Guanyin became a man, and King Golden Horn and King Silver Horn became husband and wife. As a result, it did not conform to the audience's understanding of Journey to the West and was banned. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
" Journey to the West: Assembly " was not a domestic drama, but an animated drama. It was directed by Zhong Zhixing and Mai Zhengle, written by Zheng Jianhe, Yang Yi and Zhang Chunfeng. It was first broadcasted the mainland of China on September 11,2019. It was released on QQ and updated every Wednesday at 10 a.m. The animation continued the plot of the previous season of Journey to the West. It told the story of Tang Sanzang and his four disciples who had obtained the Fire of Creation-Strange Sutra and handed it to the Heavenly Palace sixteen years later. For the sake of justice, they gathered again into a "Westbound Team" and embarked on the road of "Returning the Sutra".