The ancients gave the moon three beautiful names, such as "Qianli Candle","Qinggui","Su Shu", etc.
The ancients had many good names for the moon, such as Chan Juan, Wang Shu, fiber, Jin Bo, Yu Gong, Gui Dian, Tuan Fan, Yu Gui, Yin Tai, Wu Yang, Qing Guang, Tai Qing, Chan, Yu Chan, Shuang Chan, Su Chan, Bing Chan, Yin Chan, Yao Chan, Chan Gong, Hao Chan, Jin Po, Yuan Chan, Jin Chan, Chan Po, Su Po, Yuan Po, Bing Po, Gui Po, Yao Po, Yu Pan, Jin Pan, Yin Pan, Yuan Pan, Guang Han, Shuang Pan, Crystal Pan, White Jade Pan, Jin Jing, Yu Jing, Yuan Jing, Han Jing, Qin Jing, Yao Jing, Jin Lun. Jade Rabbit, Yeguang, Su'e, Binglun, Yulun, Gutu, Yugou, Chang'e, Yuyang, Banbi, Banchan, Bangong, Banlun, Banpo, Banzhao, Baojian, Chupo, Daming, Dangui, Elun, Eyue, Guichan, Hanchan, Hanpo, Moon Palace, Yaotai, Xingxiu, Yugong, etc.
" Today's people can't see the ancient moon, but today's moon once shone on the ancient people." It expressed the emotion of crossing the ancient and modern time and the eternal witness of the moon. The expression "the moon does not shine on the ancient people" was a kind of assumption that was opposite to traditional poetry. In reality, the moon had always existed. The ancient moon and the moon of today were essentially the same celestial body. However, from a poetic point of view, if the moon did not shine on the ancient people, it was a kind of fractured imagination of time and space. Assuming that the modern moon was completely isolated from the ancient humans, cutting off the connection between history and the present image of the moon, it could trigger people's thinking about the independence of time and space, human development, and cultural inheritance. For example, it can make us think about how we understand the lives, thoughts, and emotions of the ancients without the moon as a witness from ancient times to the present, as well as our own loneliness when we are not connected by this cultural symbol.
The philosophical principle of " modern people can't see the ancient moon " was that the moon existed forever, while human life was short and constantly changing. From the perspective of time, in the long river of history, the moon had always hung high in the sky. Its form and nature had never changed. The ancient moon and the current moon were the same moon. However, humans could not cross time to see the ancient moon, because people in each era only existed in their own specific time period, which reflected the limitations of human life in terms of time. At the same time, this statement also hinted at the insignificance of mankind in the universe. The moon had witnessed the changes of the past and the present, while generations of human beings were born, aged, sick, and dying, disappearing like flowing water. Although people in ancient and modern times could see the moon, people in different eras could not share the same moon at the same time. This reflected the huge contrast between the permanence of the universe and the short life of human beings, which caused people to revere the universe and sigh at the short life.
The dilemma between man and moon reflected a common melancholy that people had faced during the Mid-Autumn Festival since ancient times. Judging from the poems and experiences of the ancients, there were many reasons for this phenomenon. On the one hand, for people who were wandering outside, geographical distance caused separation from their loved ones. For example, Su Shi had been wandering around after his middle age and could only reunite with his relatives once every few decades. On the Mid-Autumn Festival in 1076, Su Shi, who was in Mizhou, missed his younger brother Su Zhe very much when he was enjoying the moon and drinking. It had been seven years since they last met. Although there were reasons for him to start a family and work hard, he could only sigh with emotion." People have joys and sorrows, and the moon has its ups and downs. This is difficult to complete since ancient times." Many drifters had left their homes to make a living. Even if they missed their loved ones, it was difficult for them to reunite during the Mid-Autumn Festival. They could only look at the bright moon and bear the regret of the full moon. On the other hand, even if their loved ones were around, people might also face the pressure of life and inner hardships. Yan Shu, a 55-year-old official in the Northern Song Dynasty, could only look at the moon alone during the Mid-Autumn Festival. Although the longing and melancholy in his heart reached its peak, there was no one to talk about it, so he could only write about his sadness. Su Shi was 43 years old, and his life went downhill after a mid-life crisis. He lost his official position and salary, and his life was difficult. He could only swallow his sorrow and look at the north in a daze during the Mid-Autumn Festival reunion. The pressure of life made it difficult for people to resolve the pain in their hearts. Even if they reunited with their loved ones, they might not be able to truly achieve spiritual perfection. The passage of time would also give people the feeling of being in a dilemma. As they grew older, people realized that time passed quickly. For example, Su Shi lamented that his white hair was growing on the Mid-Autumn Festival at the age of 53. He looked back on his career as an official and was ostracized. This feeling of life made the Mid-Autumn Festival no longer just a time for joy and reunion, but mixed with the complicated feelings of time and life, resulting in a dilemma between people and the moon.
Here are some pictures of people looking at the moon: There was a sculpture of a little boy looking at the moon. On the " Go Square " under a big tree in a courtyard in the old city of Stockholm, a little boy sat with his legs bent. Although there were no eyes, nose, or mouth on his face, his neck was slightly tilted, and his cheeks were slightly 15 degrees, as if he was looking at the moon. In addition, there were many photos of the moon taken during the Mid-Autumn Festival. Some people were admiring the moon in different places, such as the National Master Tower in Huai 'an Li Canal Scenic Area in Jiangsu Province, West Lake in Mount Tai in Shandong Province, Zhonghua Gate Section of Nanjing Ming City Wall, Wuchang Jiangtan Park in Wuhan City City, Hekou Town in Qianshan County, Shangrao City, Jiangxi Province, Beijing, Tiancheng Lake in Neijiang City, Sichuan Province, Daqian Garden Square in Neijiang City, Sichuan Province, etc. Although it did not directly reflect the action of people looking at the moon, However, admiring the moon in these places inevitably included the act of looking at the moon. These photos reflected the scene of people looking at the moon from the side. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
In many works, there was a character named "Moon Sea": - In "The Goddess of Wagtail," there was a female character named Tsukumi. Her skills included Blessing of Water (Mizuki), Water Dragon, Water Annihilation, Water Sword, Water Arrow, and Hakone Serpent. The voices of the characters were Rie Tanaka and Marina Inoue. - In the game "Ever17-the out of infinity-" and its derivative works, there was a character named Komachi Tsukumi, born on July 5, 1993. Her blood type was type A and B. She was a lonely, strong girl who was cold on the outside but warm on the inside. - There was no explicit mention of a specific character named "Yuehai" in the work "Yuehai Radio Station," but there were 12 short works that formed the content of the book. - There were also works such as "Moonsea with Love" that involved "Moonsea", but no more detailed information about this "Moonsea" character was found. There were also works such as Granny Moonsea, but there was no more detailed information about the character's characteristics.
The meaning of the poem is: When did the bright moon in the blue sky begin to appear? I stopped drinking and wanted to ask. It was impossible for a person to climb the moon, but the moon followed closely behind him. It was so bright that it looked like a mirror that had risen up and shone on the palace. When the green smoke dispersed, it emitted a cold light. They only saw it rise from the sea at night, but they didn't know that it would disappear among the clouds in the morning. In the moon, the white rabbit pounded medicine from autumn to spring without stopping. Who was Chang'e's neighbor living alone? People nowadays couldn't see the moon of ancient times, but the moon of today had once shone on the ancient people. The people of the past and the present passed by like flowing water. The moon that everyone saw was like this. He only hoped that when he sang to the wine glass, the moonlight would shine into the wine glass for a long time. While waiting for the TV series, he could also read the exciting content related to this site!
From the perspective of traditional culture, there was no specific unified statement about people born on the first month of the lunar month. From an astronomical point of view, the new moon was the first day of each month in the lunar calendar. On this day, the moon and the sun rose and set almost at the same time, and the moon could not be seen at night. From the perspective of the novel " New Moon " written by Xuan Se, the female protagonist, Ye Qianqian, who had the blood of the new moon, had a special spiritual power. However, this was a fictional setting. Therefore, in real life, the birth of a new moon was just a concept of date. There was no special and generally recognized special meaning to people. The novel New Moon is equally exciting. Everyone is welcome to click and read it!
" The Bright Moon Shines on People " was a novel from the Republic of China. The story revolved around the abandoned house in the tea valley by the sea. There was a bizarre legend here that the former owners were the Great Military Governor Huo Zhongheng and his wife, who was a famous actress. Half a century had passed, and the abandoned houses in Minggu had become tourist attractions. Under the influence of various opinions and the yellowed diary, time went back half a century. From Tea Valley to Hong Kong, then to Chongqing, the capital, the continuation of the legendary story of Huo Zhongheng and Shen Nianqing and the story of their descendants gradually unfolded. It was a romance novel that showed the romantic epic of the great era. The author was Sleeping Speaker. The original novel of the same name in the TV series "Beautiful Brocade" is the original work of Willow Leaves in Winter. The original plot is equally exciting. You can click on the link below to read the original novel.
'The Bright Moon Shines on People' was a novel written by the Sleepspeaker. The novel revolved around the abandoned house by the sea in Ming Valley. There were bizarre legends circulating here that the former owners were the Great Military Governor Huo Zhongheng and his wife, who was a famous actress. After nearly half a century, only the ruins of the abandoned houses in Minggu had become a tourist destination. In the rumors and yellowed diary, the arrival of a mysterious man and woman made the legend of the war half a century ago reappear. As they searched, time went back half a century. From Tea Valley to Hong Kong, then to Chongqing, the continuation of the legend of Peter Hunt and Shen Nianqing after the end in the eyes of the world, the continuation of the grudges of the predecessors in the next generation, and the stories of their descendants were revealed one by one. The novel was the finale of the "Fragrant Clothes and Shadows" series. Sleeptalker was known as the "Queen of Love" of the Four Great Love Queens. She was good at writing novels about women and was published by Jiangsu Literature and Art Press in July 2014. The original novel of the same name in the TV series "Beautiful Brocade" is the original work of Willow Leaves in Winter. The original plot is equally exciting. You can click on the link below to read the original novel.