Women go to Buddhism as nuns
I recommend the author of Cultivation into Buddha, the lazy cat who peeked at the book. This was an oriental fantasy novel about a real monk practicing Buddhism. It was not like other Buddhist scriptures that were commercial and did not have any sinister and aggressive hostility. The main character was really cultivating Buddhism and taking it as his duty to sacrifice himself to save others. Although it was a little saintly, it was not disgusting. The Buddha in the book was still merciful and devoted, and it had the taste of Buddha. The writing style was quite good. The rhythm in the early stages was intense, and the description of Buddhist cultivation was good. However, the plot might have dissuaded him, and the later chapters might have been broken, but overall, it was still worth watching. There was also " The Female Buddha ", written by a flying tabby cat, a classic Xianxia genre. The female protagonist, Prajna, was reborn as a small supporting role and finally became the Buddha of the Buddhism Sect. It wasn't the trash upgrade method, but the genius comprehension method. It was very innovative and was constantly being updated. " Controlling Buddha " was not bad either. The author was Oddgod, and it was a fantasy romance. The story of a lotus flower and Buddha was written in a relaxed and funny style. It was a series of stories from the " Half-Calamity Immortal " series. There were causes and effects, sweetness, and melodrama. " Back to 96, My Rich Family " was a novel about urban life. The male protagonist, Feng Haidong, was reborn in 1996 and wanted to give his family a rich family. " Buddhist Palace Maid Wants to Be Rich and Peaceful " was an ancient romance novel. The female protagonist, Jiang Zhixia, had transmigrated into a palace maid. She didn't want to fight in the palace and wanted to live a simple life in the palace. Read more exciting novels for free
What are the novels about women going to Buddhism as nuns?
I recommend Return to 96, My Rich Family, a novel about urban life written by Pang Mo. The male protagonist, Feng Haidong, was reborn in 1996 and wanted to give his family the life of a rich family. " Controlling Buddha " was not bad either. It was a fantasy romance novel written by God O. The lotus flower demon did not want to be sat on by Buddha. It was an interesting story with a monk. The style was light and funny. " Cultivation of Buddha " was written by a lazy cat who was secretly reading books. It was about monks cultivating Buddhism. It was a true Buddhist cultivation novel with three correct views. Although the main character was a little saintly, he was not annoying. " I Can Record Wonders " was a monologue created by Moonlight. Fu Ning traveled through the world of wonders. The setting was novel but the pace was slow. The Little Buddhist Monk was written by the red-robed Vermilion Bird. It was written by a modern youth who had transmigrated into a monk. However, the routine was older and the novelty was acceptable. The writing skills needed to be strengthened. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Buddhism teaches people to let go
Buddhism's "letting go" had a rich meaning. From a psychological point of view, letting go meant not being persistent. He was not obsessed with things that did not conform to the laws of nature, bad things, or things of the past. For example, one should not be obsessed with things that go against justice or things that have happened in the past and cannot be changed. Letting go wasn't a negative attitude of not caring about anything or doing nothing. It was a positive mental adjustment to better deal with things and things that shouldn't be let go, just like the expression of " you can take it up and let it go." From the perspective of behavior and cultivation, letting go included letting go of many negative things. For example, let go of greed and give alms, let go of bad karma and keep precepts, let go of slackness and progress, let go of anger and endure humiliation, let go of disorder and meditate, let go of stupidity and obtain prajna, let go of hypocrisy and be sincere, let go of pollution and reach purity, let go of arrogance and realize equality, let go of selfishness and have compassion, etc. At the same time, evil thoughts such as worries, resentment, competition, and jealousy should also be put down. Putting them down could free people. The release here meant that there was no worry and pain in life, no discrimination, and no evil intentions. In Buddhism, it was also called perfection. It was the realm of Bodhisattva and Buddha. From a higher realm of practice," letting go of everything without a single thought " meant that one would not have the heart to create karma and maintain a pure heart without distinction. However, this did not mean that one would not do anything, but one should work harder to do good deeds and accumulate virtue. For enlightened practitioners, it was to practice the Bodhisattva Way and save all living beings from the sea of suffering. For ordinary people, it was to work hard to do the right things that were beneficial to their families and society. In terms of life examples, such as the master and disciple in the story, the master carried the woman across the river and then let go of this matter, but the disciple was always entangled. This meant that if the past was not let go, it would bring trouble. To really let go was to let the past go and not be obsessed with it. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The highest state of Buddhism is to let go
In Buddhism, there were many understandings of the highest realm. One view believed that the world was full of suffering, and desire was the root of pain. Nirvana was a state of Buddhism. By cutting off love and desire, one could get rid of troubles, achieve a state of self-release, and get rid of reincarnation. This could be understood as a manifestation of letting go of desire. There was also a view that the highest state was to have Buddha in your eyes but not in your heart. This could also be seen as a state where you let go of your obsession with Buddha. At the same time, there was also a saying that the highest realm was not to be pure and empty, but to have compassion in the heart, faith in the soul, to be reasonable and restrained in doing things, to not be ambiguous in dealing with major matters, and not to be entangled in minor matters. This also included letting go of the persistence of trivial matters. Therefore, it was reasonable to say that the highest realm of Buddhism was to let go. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Women have the performance of Buddhism and Taoism
The following were some of the situations regarding the woman's performance as a Buddhist immortal: - ** Buddha-related performance **: - From the perspective of kindness: Buddhism emphasized that doing more good deeds could resolve disasters and increase cultivation. Therefore, if a woman was kind-hearted and did more good deeds, such as being willing to help others and having compassion for all things in the world, it could be seen as a manifestation of Buddhist fate. - ** Physical characteristics **: Some people believe that a straight nose and a good nose are one of the characteristics of a woman who has the affinity for Buddha. There are also female eyebrows that fly into the temple and the distance between the eyebrows is wider than two fingers. - ** Manifestation related to Tao **: Taoism has the effect of exorcising evil spirits and ghosts. If a woman can bring peace and tranquility to the people around her, as if there is a kind of aura that can protect herself and others from being troubled by evil spirits, it may have a certain connection with Taoism. - ** Appearance related to immortals **: The reference materials did not explicitly mention the performance of a woman's immortal fate, but from the perspective of the connection between Buddhism and Taoism, if a woman's temperament was ethereal and extraordinary, it might be seen as a performance related to immortals. However, these performances were mostly based on some traditional concepts and had no scientific basis. "If you don't have money, why cultivate immortality?" The novel is equally exciting. Everyone is welcome to click and read it!
Do women convert to Buddhism or Taoism?
Women converted to Buddhism or Taoism based on their own beliefs. From the perspective of Buddhism, converting to Buddhism was a procedure to become a Buddhist believer. After entering Buddhism, one could participate in Buddhist activities as a layman and pursue inner peace, wisdom, and relief by learning Buddhism. This was suitable for women who had a deep understanding of the Buddhist teachings of compassion and relief and desired to obtain peace and wisdom in their hearts. From the perspective of Taoism, converting to Taoism meant relying on the three treasures of Taoism, scriptures, and teachers. If a woman resonated with the ideas of nature and inaction of Taoism and hoped to cultivate her character, obtain spiritual sustenance, and inherit Taoist culture by following the Taoist cultivation method, she could choose to convert to Taoism. In short, this choice depended on the woman's own understanding and inclination towards the two religious doctrines, cultivation methods, cultural implications, and so on. When making a choice, she needed to carefully consider her inner needs, values, and understanding of religion. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
People who study Buddhism and go mad
There were several possible situations in which a person who went into "Qi deviation" during the process of learning Buddhism: - ** Personal personality and concept factors **: Some people who are more stubborn, narrow-minded, knowledgeable, or very persistent start to learn Buddhism. This is considered to be a "sick person" who believes in Buddhism. Even if they don't learn Buddhism, they are not a person with a normal mental state. There were also some people who had previously been educated in philosophy, realism, and science. When they suddenly came into contact with the ideas of kindness, purity, and wisdom in the Buddhist scriptures, they would be ecstatic and cry with joy. When they worshipped the Buddha and chanted the scriptures, they would have excessive reactions, such as attacking their hearts too fiercely, or being overly involved in meditation and chanting the Buddha. For example, they would not eat or sleep, or they would forcefully meditate and break their legs. If they were too aggressive, they would easily go to the extreme and become possessed. - Cultivation should be like tuning a zither, neither too warm nor too hurried. However, some people were too tense in the process of learning Buddhism. If they did not grasp the principle of moderation, problems would easily occur. - ** lack of correct understanding **: Some believers pay too much attention to the form and ignore the essence of cultivation. For example, some people are too strict in vegetarian diet. Some people don't even touch eggs or milk, resulting in long-term malnutrition. When they are old, their bodies can't withstand it, which can easily lead to health problems. When they burn incense piously, they don't pay attention to the ventilation of the room where the incense burner is located. They inhale the volatile substances of the incense for a long time. They burn too much at one time and wait too long. Inhaling harmful substances affects their health. Forcefully performing strenuous exercises such as " Big Prayer " regardless of their physical condition, especially for those who were old or had underlying diseases, could easily cause danger. Going to the temple to donate money too frequently and donating almost everything, these excessive behaviors reflected a lack of correct understanding of Buddhism, which could lead to a state similar to " Qi deviation." It should be noted that, from the perspective of modern medicine, some so-called Buddhist "Qi deviation" phenomenon may be related to culture-related mental disorders. If necessary, it should be diagnosed and treated in a psychiatric department.
People who believe in Buddhism go crazy
People who believed in Buddhism might go berserk for many reasons. From a psychological and behavior perspective, some people were originally stubborn, one-sided, or overly persistent. They were not in a normal mental state, and there might be deviation in the process of believing in Buddhism. This could be seen as a kind of "Qi deviation" under evil fate. There were also some people who were originally educated in the doctrine of Materialism and Scientism. When they suddenly came into contact with the content of the Buddhist scriptures that advised people to be good, pure, and wise, they were ecstatic. When they were too engrossed in praying to the Buddha and chanting the scriptures, such as being too eager to meditate and recite the Buddha, they did not eat or sleep. They moved their legs to meditate and caused physical damage. Just like the strings of the zither were too tight and easily broken, they were too engrossed and deviated from the normal state of cultivation. In terms of specific Buddhist behavior, excessive vegetarian diet, such as not even touching eggs and milk, may lead to long-term malnutrition. When the body is old, it cannot withstand it, such as severe malnutrition and weak muscle strength. In the aspect of burning incense to Buddha, if one did not pay attention to the ventilation of the room where the incense burner was located, inhaled the volatile matter of burning incense for a long time, and burned too much incense at one time for too long, it might damage one's health due to the accumulation of smoke and dust and the inhalation of harmful substances, such as causing pneumoniosis. When performing a more intense method of worshipping Buddha like the Big Prayer, it might be dangerous for people who were old or had underlying diseases, such as causing cerebral hemorrhage. In addition, frequent and excessive donations to temples were also unreasonable. The family members of some Buddhists would also be troubled by the excessive behavior of the Buddhists. For example, the normal diet of the family members would be disrupted, and their lives would be disturbed by excessive religious behavior. These could be regarded as the extreme state of Buddhism, similar to the state of Qi deviation.
Some people who study Buddhism eventually go crazy
There might be several reasons why a Buddhist would go crazy in the end: First, there were some unhealthy psychological or personality traits that were "sick" and believed in Buddhism. For example, people who were stubborn, one-sided, or very persistent in their thoughts had psychological problems even if they did not believe in Buddhism. Secondly, when learning Buddhism, one's heart was too strong. If one was affected by the huge change in the concept of education in the past, from the philosophy of struggle, realism, and Scientism to the concept of kindness, purity, and wisdom in the Buddhist scriptures, one would be ecstatic and cry with joy. One would be overly invested in the practice of worshipping Buddha, chanting scriptures, meditating, and chanting Buddha. For example, some people would not eat or sleep when chanting Buddha. When they were meditating, they would forcefully break their legs and cause injuries. They did not grasp the principle of moderation. Just as Buddha said in the scriptures, practice was like tuning the zither. If it was too tight, it would break the strings, and if it was too loose, it would not make a beautiful sound. Thirdly, there might be negative karma, unjust debts, and other factors. When some people converted, they often wanted to commit suicide and went crazy as soon as they chanted the scriptures. It might be because some unjust debts did not want them to get rid of it through chanting the scriptures, so they retaliated and caused them to chant the scriptures and go crazy. However, if they could live with their masters for a few days, recite the scriptures, go to the temple, and live together, this phenomenon might disappear.
Is it a sign of mental illness to go berserk while studying Buddhism?
People who went berserk in Buddhism might have symptoms similar to mental illness, such as thinking too much, poor sleep or severe lack of sleep, and excessive brain fatigue that caused brain disorder, resulting in abnormal mental activity, but the two could not be simply equated. From a psychological point of view, some people might have mental problems in the process of learning Buddhism, such as stubbornness, cognitive paranoia, or extreme obsession. From the performance point of view, there may be excessive behavior such as excessive meditation, chanting Buddha, to the extent of not eating, not sleeping, damaging the body, or extreme thoughts such as extreme disgust for one's own body during the practice of Buddhism. These behaviors and thoughts deviated from the normal state of practicing Buddhism. However, mental illness was a disease that was clearly defined in medicine. There were strict criteria for diagnosis, including physiological, psychological, and many other aspects of the index system. On the other hand, qigong deviation in Buddhism was often a state that deviated from the normal path of cultivation in the context of religious practice. It was more related to the complex interweaving of religious behavior, deviation of ideas, and psychological and physiological reactions.
It's so painful to go mad while learning Buddhism
There were many reasons for a situation similar to "Qi deviation" in the process of learning Buddhism. On the one hand, it might be a problem with one's original personality or state. For example, if a person who was very stubborn, narrow-minded, or very persistent entered Buddhism with this state, it would be similar to "working sick." On the other hand, it could be due to over-exertion, such as being overly immersed in meditation, chanting Buddha, or even not eating or sleeping, or forcefully carrying out a cultivation method that the body could not withstand, just like the strings of a zither being too tight and breaking. From the perspective of behavior, some excessive behaviors in the process of believing in Buddha may cause harm to oneself. For example, strict vegetarian diet may cause long-term malnutrition if it is excessively restricted (such as not touching eggs and milk), especially when the body is old. Burning incense excessively piously without paying attention to ventilation and inhaling too much harmful substances may damage the body. People with poor health or underlying diseases may be in danger if they force themselves to perform violent acts of worshipping Buddha. If this state has already caused pain to oneself, perhaps one should re-examine their way of learning Buddhism, treat it with a more rational and moderate attitude, and seek professional spiritual advice or guidance when necessary.