The reason why Wan Yunlong became the ancestor of the Heaven and Earth Society
The Heaven and Earth Society was founded in Gaoxi Temple by the Yunxiao monk Wan Tixi in the 26th year of Qianlong of the Qing Dynasty (1761). Wan Tixi was Wan Yunlong. Wan Tixi's common name is Zheng Kai, and the monk's name is Tixi, also known as Hong Er Monk. From the internal materials of the Hong Sect, the Qing Dynasty archives, and the field investigation, it was basically determined that he was the founder of the Heaven and Earth Society. He was good at martial arts, which might have helped him establish prestige and attract members in the process of establishing the Heaven and Earth Society. These qualities and abilities might be the reason why he became the founder of the Heaven and Earth Society. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The reason and goal of the establishment of the Heaven and Earth Society
The Heaven and Earth Society was established to resist the rule of the Qing Dynasty and restore the rule of the Han people. Its goal was to overthrow the Qing Dynasty and restore the rule of the Ming Dynasty. The members of the Heaven and Earth Society were from all walks of life, including merchants, farmers, and craftsmen. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Ancestor of Earth Immortals and Ancestor of Heaven Immortals
In the relevant mythological system, the ancestor of the Earth Immortals was called Zhenyuanzi. He was called the same monarch as the world. He did not respect the Three Pure Ones and Four Commanders, but only worshipped the words Heaven and Earth. Zhenyuanzi and the Three Pure Ones were friends. Many immortals, such as the Four Emperors, were his old friends. Jiuyao was his junior, Yuanchen was his guest, and he had a rare treasure like the Ginseng Fruit Tree. The ancestor of the Celestial Immortals was the Heavenly Lord Yuanshi, who lived in the 36 Levels of Heaven. His status was so high that even the ancestor of the Earthly Immortals, the Great Immortal Zhenyuan, had to attend his lessons. Judging from his title,"Yuan" represented the world and "Shi" represented the beginning, he was the Venerable when the world was founded and the God of Gods. His qualifications were even deeper than the Jade Emperor. The Jade Emperor lived in the 33 Levels of Heaven and would regularly kowtow to the Heavenly Lord Yuanshi. Therefore, the Heavenly Lord Yuanshi was honored as the ancestor of the Celestial Immortals. " I Work for Ghost Spirits in the World of Cultivators " is equally exciting. Everyone is welcome to click and read it!
The president of the Heaven and Earth Society
The president of the World Association was Feng Zhenghao. The World Association was an organization in the manga " Under One Person " and its derivative works. Feng Zhenghao was the president. The search results did not provide any information about the Heaven and Earth Society's president's strength or other information, so they could not give a specific answer.
Heaven and Earth Society Poetry
There were some unique contents in the Heaven and Earth Society Book, including descriptions of myths and legends, but there was no explicit mention of a separate category of poems called "Heaven and Earth Society Poetry". However, Heaven and Earth would have a famous couplet: " The earth shakes the high hills, and the mountains and streams are beautiful for thousands of years. The gate faces the sea, and the Sanhe River flows for thousands of years." While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What is the reason for the formation of heaven and earth
From the perspective of traditional culture, there were many explanations for the formation of heaven and earth. One view believed that the condensation of yang qi formed the sky, the condensation of yin qi formed the earth, and the Taiji qi formed the universe due to its movement and change. The condensation of tangible substances into stars was called the earth, and the expansion of invisible space formed the outer space called the sky. There is also a view that the light and clear qi rises to the sky, the heavy and turbid qi condenses to the ground, the light and clear primordial qi rises to form the sky, and the heavy and turbid part condenses to form the ground. From another traditional perspective, the formation of heaven and earth was divided into four stages: Great Change, Great Beginning, Great Beginning, and Great Purity. There was no qi in the Tai Yi period, but the primordial qi appeared in the Tai Chu period. The accumulation of qi produced form in the Tai Chu period, and the material world was born in the Tai Su time and space. The chaotic state of qi, form and quality when they were not separated from each other was also an important link in the process of the formation of heaven and earth. There was also a point of view that saints used Yin and Yang to explain the unity of all things in the world. The combination of Yin and Yang gave birth to all things. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
The formation of heaven and earth, the magical reason
Different cultures and philosophical thoughts had many views on the formation of heaven and earth, which reflected the magical aspects of the formation of heaven and earth. According to some ancient legends, the world had not been divided in the immemorial era, and the world was in chaos. This chaotic state lasted for a very long time before it slowly divided into the world. The process from this long and unimaginable chaos to the separation of the world was very magical. Furthermore, after the world was divided, the gods in the sky fixed the four corners of the earth, sowed grass and trees, and created humans. The entire process of creation was filled with magical colors. According to Lao Tzu's philosophy, he proposed that "Tao begets one, one begets two, two begets three, and three begets all things." The universe was originally a formless and intangible chaotic realm ("one"), then it went through the division of Yin and Yang ("two"), the difference between heaven and earth, and then the difference between man and all things ("three") until all things were rich and diverse. To be able to think so deeply about the origin of the universe 2500 years ago in an era where technology was lacking, this kind of insight was amazing. In the traditional cultural concept, the light and clear qi floating up was the sky, and the heavy and turbid qi condensing down was the earth. The Vital Qi went through the four stages of Tai Yi, Tai Chu, Tai Shi, and Tai Su from the initial stage of not appearing to the point of being visible, to the point of accumulating and forming a form, and then to the point of forming a material world. In the end, the Vital Qi's form and quality were able to form a chaotic state, and then split into heaven and earth. This process of changing from formless to tangible, from chaotic to distinct, was full of magic. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Introduction to the Members of the Heaven and Earth Society
The Heaven and Earth Society was one of the secret societies in the Qing Dynasty. It got its name by worshipping the heavens as its father and the earth as its mother. There was a strict hierarchy within it, divided into the leader (big brother), second brother, third brother, and the rest were called brothers. The members of the Heaven and Earth Society recognized each other through hand gestures and code words. The most famous one was the couplet in Gaoxi Temple. In addition, the Heaven and Earth Society also had the names of the positions in the vertical and horizontal system, such as dragon head, sitting hall, holding hall, confidant, patrol wind to the full. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Dafeng, the watchman, is No. 8 of the Heaven and Earth Society.
The identity of No. 8 of the Heaven and Earth Society in Dafeng Nightwatchman was Asuro. In Dafeng Nightwatchman, Asuro was a Buddhist protector, a descendant of the Shura King, the son of Shenshu, and the brother of the Queen of the Thousand Demon Kingdom. On the surface, his strength was that of a second-grade martial artist. In the novel, he had joined the Heaven and Earth Society chat group and interacted with the members of the group. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Who are the members of the Heaven and Earth Society?
The members of the Heaven and Earth Society in Dafeng Nightwatchman were Princess Huaiqing, Li Miaozhen, Xu Qi 'an, Chu Yuanzhen, Lina, Heng Yuan, Li Linsu, Asuro, and Taoist Master Golden Lotus. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Dafeng Nightwatchman Heaven and Earth Society No. 1
The identity of Dafeng's night watchman, Tiandi Club No. 1, was Princess Huaiqing. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!