In Journey to the West, the rhinoceros spirit was considered a relatively tragic monster. Among the rhinoceros spirits, the King of Cold, the King of Summer, and the King of Dust occupied the Xuanying Cave of Qinglong Mountain. They were originally in Jin Ping Prefecture. As long as the locals offered incense, they would bless the local weather and protect the peace of the area for hundreds of years. The people regarded them as "Buddhas". From this point of view, they were doing a good deed. However, Tang Sanzang's arrival broke the silence. Tang Sanzang insisted on paying his respects to the Buddha, and the rhinoceros spirit took Tang Sanzang away. Later on, Sun Wukong went to the celestial heavens and invited the Horned Wood Dragon, the Fighting Wood Dragon, the Kui Wood Wolf, and the Well Wood Dragon of the twenty-eight constellations to deal with them using the method of mutual promotion and restriction of the five elements (Wood restrains earth, and the Rhinoceros Spirit belongs to earth). Because they didn't have the background of immortals like the yellow-robed monster and other demons, they ended up in a miserable state. Some died, some were injured, and all of them were sawed off and their meat was even eaten by Sun Wukong and the others. Although they had collected sesame oil to increase the burden on the people and kidnapped Tang Sanzang to eat his meat, compared to their contribution to protecting the peace of the region, this outcome was still very tragic. Read more exciting novels for free
In Journey to the West, Tang Sanzang and his disciples came to the Jinping Prefecture of India. There were three rhinoceros spirits here, namely the King of Cold, the King of Summer, and the King of Dust. These three rhinoceros spirits had occupied this place for thousands of years. Every year, the local people would pay tribute to the superior styrax oil of Buddhism. They pretended to be Buddha and accepted the offerings. At the same time, they blessed the people of Jin Ping Prefecture with good weather and bumper harvests every year. After Sun Wukong discovered that the Buddha was a fake rhinoceros spirit, he fought with it, but he could not defeat the three demons. Therefore, Sun Wukong went to heaven to ask for help. The Jade Emperor sent four of the twenty-eight constellations, Wood Bird Stars (Wood Jiao, Wood Dou, Wood An, Wood Wolf), to help. The Four Wood Bird Star was the nemesis of the rhinoceros spirits. Under their attacks, the three rhinoceros spirits were defeated and fled. Unable to defeat it on the ground, the rhinoceros spirit had no choice but to flee into the sea. However, it was hunted down and killed by the West Sea Dragon King in the sea. In the end, the great demon Bihan King died on the spot, and the other two were captured alive. After Sun Wukong subdued the three rhinoceros spirits, he obtained six bull horns. Five were given away, and one was suspected to have been taken by himself (when he met Tathagata, he did not see Sun Wukong take out this rhinoceros horn). There were different opinions on the evaluation of the rhinoceros spirit. Some people believed that they had protected the Jin Ping Prefecture. As long as the local people offered sesame oil, they would bless the local weather. When they ate, they even thought of giving Tang Sanzang a bowl of rice to eat. They were kind monsters but ended up miserable. There were also people who believed that they pretended to be Buddha and secretly drank sesame oil. They were courting death.
The rhinoceros spirits in Journey to the West included the King of Cold, the King of Summer, and the King of Dust. They had been entrenched in the Xuanying Cave of Green Dragon Mountain for thousands of years. There were many types of rhinoceroses here. They had the following characteristics and experiences: - ** In terms of behavior and habits **, he loved cleanliness and often wanted to bathe in the water. He liked to eat oil and asked the local people to pay tribute to the middle-grade styrax oil of Buddhism every year. - In terms of relations with the people, although he pretended to be Buddha to collect incense, as long as the local people offered incense, they would bless the local people of Jin Ping Prefecture with good weather and bumper harvests every year. They had lived in harmony with the people for hundreds of years, and even thought of giving Tang Sanzang a bowl of rice to eat. However, judging from the scene where the rhinoceros spirit kidnapped Tang Sanzang and washed him clean to eat, they could eat people. - [Strength: Not bad. The three of them could easily defeat Sun Wukong and capture Sanzang, Bajie, and Monk Sand alive (Monk Sand failed to escape twice, and Sun Wukong failed to save Sanzang twice). Their strength is comparable to that of the Nine Spirit Yuan Sage.] - [The ending: Sun Wukong couldn't defeat them, so the heavens brought in the Four Wood Birds of the Twenty-Eight Lunar Mansions (Horned Wood Dragon, Fighting Wood, Well Wood, Kui Wood Wolf) to help. With the help of the Four Wood Birds, the three rhinoceros demons were defeated and fled.] The great demon Bihan King lost one of its heads to Jing Muan on the spot, and the other two were captured alive. After the rhinoceros spirit died, of the six rhinoceros horns, four were given to the Four Wood Bird Star (supposedly to be given to the Heavenly Court). As for the remaining two, one was left in the Golden Peace Prefecture, and the other was probably kept by Wukong himself (Wukong did not take out this rhinoceros horn when he met Tathagata, so it was speculated that he kept it for himself to use). There were also different views on the rhinoceros spirit: - One view was that they were pitiful. For example, they were close to India's holy land and were worshipped for thousands of years under the eyes of the Buddha without being discovered. They were suspected to be used as chess pieces. Moreover, demons with backgrounds could be recalled even if they made mistakes. They were dealt with without backgrounds. In the end, the rhinoceros horns were divided. There was even a saying that they were forced to commit suicide. - The other view was that they were courting death, and their deaths were not to be regretted, because they pretended to be Buddha and secretly drank sesame oil. After all, it was normal for Sun Wukong to eliminate demons in Journey to the West.
In the original novel of Journey to the West, the plot of Sun Wukong's battle with the rhinoceros spirit was as follows: Three rhinoceros spirits (the King of Cold, the King of Summer, and the King of Dust) occupied the Xuanying Cave of Qinglong Mountain and plotted to capture Tang Sanzang. Sun Wukong was outnumbered and single-handedly sought help from the heavens. The Jade Emperor sent four birds to capture the demon. When the three demons saw the Four Wood Bird Stars, they fled to the West Sea. The Dragon Prince of the Western Sea led his troops to help Wukong. In the end, he captured the three demons and rescued Sanzang, Bajie, and Monk Sand.
The worst person in Journey to the West should be Sun Wukong. Sun Wukong is an ambitious, aggressive and brave monkey. He has great wisdom and martial arts, and poses a threat to Tang Sanzang and others. He had deceived and attacked Tang Sanzang and his disciples many times, and even tried to snatch the scriptures. In addition, Sun Wukong also liked to be mischievous and cause trouble, often causing harm to other monsters and humans. Even so, Sun Wukong has many good qualities such as kindness, integrity, loyalty, etc. Therefore, he is not the worst person in Journey to the West.
In Journey to the West, rhinos were mysterious creatures that usually lived in the mountains and forests, but were sometimes described as ferocious monsters. In the story of the lantern encounter with the rhinoceros, the protagonist Sun Wukong and others encountered a fierce rhinoceros in the process of going to the Western Heaven to obtain scriptures. They needed to defeat this rhinoceros in order to continue moving forward.
Among the monsters in Journey to the West, the Golden-Winged Eagle was considered the strongest monster. In terms of seniority, it was Tathagata's maternal uncle. Its mother was a phoenix that had just been born from chaos. It had an extremely powerful background in the three worlds and was the second generation of an invincible official. Moreover, its own strength was quite strong. Its martial strength and intelligence were both on the line, and its speed completely crushed Sun Wukong's Somersault Cloud. It was at the foot of the Spirited Mountain. Even if it ate the people of an entire country, it was not punished. It had even reincarnated as Yue Fei, Li Yuanba, and so on. However, there were also people who believed that Yuan Sage Jiuling was very powerful. He was the mount of Lord Taiyi Salvation of Misery. His original form was a nine-headed lion. He was a clear stream in the demon world and was not interested in the meat of Tang Sanzang. If he had not stood up for his grand-disciple, he would not have met the group of people who were trying to obtain scriptures. He could kill the group of people who were trying to obtain scriptures in one move. His own strength might be the strongest in the demon world, but because his background was not as good as the Golden-winged Great Eagle, he was second. The other stronger demons were the Green Bull Spirit. It was the mount of the Grand Supreme Elder. It had a powerful background. Its magic weapon was the Vajra Bracelet. It could even take away Nezha's six pieces of equipment. Sun Wukong could not shake people to no avail. He could only find its master to solve it. The Yellow-Browed King was a child under the Maitreya Buddha. His magic weapon, the Human Race Bag, and the golden cymbals made his equipment invincible. Sun Wukong lost four battles. He could not even shake people. In the end, he had to ask Tathagata to help. The Scorpion Spirit was able to fight Sun Wukong and Zhu Bajie for 80 rounds without losing. She had even injured Buddha. Even Guan Yin Bodhisattva did not dare to approach her. However, she had no background and was eventually subdued. The Bull Demon King was powerful and powerful. Sun Wukong could not do anything to him. The Six-Eared Macaque was a replica of Sun Wukong. Moreover, its supernatural power was even better. Only Buddha could control it. The Yellow Wind Monster could even fight Sun Wukong with a steel fork. The wind of its big move made it difficult for Sun Wukong to resist. The Hundred Eye Demon Sovereign was able to fight Sun Wukong head-on. Its thousand eyes could break Sun Wukong's indestructible body, but it was restrained by the Pleiades Sun Star Official. Red Boy had learned the True Samadhi Fire, causing Sun Wukong to suffer a lot. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Transmigrating to Journey to the West as a monster was an interesting setting in online literature. For example, in a related story, someone transmigrated into a small monster at the foot of the Five Fingers Mountain. When he woke up, the surrounding small monsters were busy moving. The reason was that there was a big monster under the Five Fingers Mountain. The immortal asked them to leave or they would be killed. The little monster did not know its name, age, and breed. It was also facing a crisis of survival. It could not climb trees to find food and almost starved to death. However, it later received Sun Wukong's help. There were also stories that mentioned that there were different types of demons that transmigrated. For example, female demons could make themselves more exquisite, such as retracting their claws, turning into hands and feet, and turning their fur into the white skin of human women. Some male demons retained the characteristics of beasts, such as horns, wings, fangs, and so on. In addition, from the setting of some stories, it can be seen that there are certain reasons for the formation of monsters in Journey to the West. Some of the stars in the sky became monsters for various reasons after descending to the mortal world. For example, Zhu Bajie became a monster because he teased Chang'e and was thrown into the wrong pig fetus. Monk Sha was demoted to a monster because he accidentally broke the glass cup. Kui Wood Wolf gave up his immortal status to please the goddess and descended to the mortal world to become a monster. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In Journey to the West, the Scorpion Spirit was a female demon character. It was originally a female scorpion the size of a pipa. It used a three-pronged steel fork and could breathe fire and smoke. It had remarkable abilities and powerful magic power. Its unique skill was the Poisonous Horse Stance. When Tang Sanzang and his disciples were about to leave the Xiliang Kingdom of Women, the scorpion spirit suddenly appeared and took Tang Sanzang away with a whirlwind. He wanted to become husband and wife with Tang Sanzang, but Tang Sanzang refused. When Sun Wukong and Zhu Bajie rescued Tang Sanzang, they were defeated twice by the scorpion spirit with the Poisonous Stance. In the end, Sun Wukong received the guidance of Guanyin Bodhisattva and invited the Pleiades Star Official to kill him and save Tang Sanzang. In addition, the scorpion spirit was different from the Queen of Xiliang. The Queen had a normal human relationship with Tang Sanzang, while the scorpion spirit was purely lustful. In the end, it was destroyed by the Pleiades Star Official who represented justice. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In "Journey to the West", the Monkey King and his companions travel westward. Along the way, they encounter numerous demons. The Monkey King uses his magic powers and wits to fight them. He defeats many to protect his master, showing great courage and tenacity during this arduous journey. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>