A Study of Bo Yi in the List of Deification
In the stories related to the Investiture of the Gods, Bo Yikao was the eldest son of King Wen of Zhou and the brother of King Wu of Zhou. He was honest and kind by nature and was a dutiful son. There were many theories about his death. One theory was that after King Zhou imprisoned King Wen in Yili, he listened to calumny and threw Bo Yikao, who drove his chariot for him, into a pot to be cooked alive. He also asked the envoy to bring the soup that Bo Yikao had cooked to King Wen to drink. In order to overthrow King Zhou of Yin in the future, King Wen forced himself to drink and eat it. In the movie " Apotheosis: Part One ", he heard that his father, Ji Chang, was imprisoned, so he came all the way to Zhaoge to die, determined to exchange his own death for his father's life. It was also said that when he brought the tributes to Zhaoge to meet King Zhou, he was provoked by Daji, who was possessed by the Nine-tailed Fox, and finally died in a foreign land. Some people believed that he had injured the fox's tenth tail, so the fox could only stop at nine tails in its life and had no chance of becoming immortal. After Chaoge recognized him, the fox tried every means to kill him to avenge the past. In addition, some scholars put forward a speculation based on the custom of "killing the first son to eat" in some areas in ancient times. They believed that Ji Chang, the Marquis of the West, might have killed Bo Yikao and cooked him according to this tradition. However, this statement was controversial, because most of the mainstream historical records attributed Bo Yikao's death to King Zhou. Among the three treasures that he presented to King Zhou, there was a hangover felt. If a person was drunk and lay on this felt, he would sober up in a short while. While waiting for the TV series, he could also read the exciting content related to this site!
A Study of Bo Yi, Marquis of the West
Bo Yikao (years of birth and death unknown), surnamed Ji, named Kao, was the eldest son of King Wen of Zhou, Ji Chang, and the elder brother of King Wu of Zhou, Ji Fa. His mother was Taisi. He was honest and kind by nature and was a dutiful son. King Wen's governance of Zhou was popular. King Zhou was afraid that he would unite with the vassals to rebel, so he took Bo Yikao as a hostage and left him in the capital to drive for him. It was said that after King Wen of Zhou was imprisoned in Yili, King Zhou listened to calumny and further persecuted King Wen. He threw Bo Yikao, who drove the chariot for him, into a pot and cooked him to death. Then he asked the envoy to give the soup that Bo Yikao had cooked to King Wen to drink. King Wen forced himself to drink it in order to overthrow King Zhou of Yin in the future. In the movie Apotheosis I, Bo Yikao's part was less than 10 minutes, but it was the most important part of Ji Fa's anti-business. He seemed gentle, but he had a strong spiritual core. For his father and brother, he went to Zhaoge against his father's request. Not only was he a scholar, but he was also a talented person in both civil and military affairs. He was more suitable to inherit Xi Qi's great cause than Ji Fa. He knew that he was doomed to die, so he brought two Snow Dragon Colts with him, one for his father and one for his younger brother. He planned to exchange his death for his father's life. His death was of great significance. His father had won a chance to live. He was the first sacrifice in the crusade against Shang Zhou. His sacrifice gave his father Ji Chang his freedom, which made King Zhou relax his vigilance against Ji Chang. Only after Ji Chang returned to Xiqi could he start the journey of conquering Shang Zhou. At the same time, his sacrifice was also the trigger for the crusade against Shang Zhou, speeding up the pace of the crusade. In the Investiture of the Gods, he was the one who had sacrificed the most and died the most tragically. He was named Emperor Ziwei. In addition, Bo Yikao paid tribute to King Zhou's three treasures, namely the Seven Fragrance Car, the hangover felt and the white-faced ape left by the ancestor Danfu. The hangover felt had the effect of sobering up. If a person was drunk and lay on this felt, it would not take long for them to sober up. The white-faced ape was a white ape that had been enlightened for thousands of years. It was good at playing 3,000 songs and 800 songs. It was good at dancing on its palm and watching the demons of the human world. While waiting for the TV series, he could also read the exciting content related to this site!
List of Deification List
The Investiture of the Gods was an ancient Chinese myth and legend novel that mainly described the disputes between the princes during the Shang and Zhou Dynasties, the active situation of supernatural forces such as immortals, demons, and monsters. There are many famous characters depicted in this novel. The following are some of the main characters: 1. King Wu of Zhou, Ji Fa: He was the founding emperor of the Zhou Dynasty and one of the authors of the Investiture of the Gods. 2. Jiang Ziya: One of the important figures in the Investiture of the Gods. He was an immortal and was considered to be the successor of Jiang Shang. He was also a wise man with outstanding wisdom and strategy. Nezha: One of the important figures in the Investiture of the Gods. He is an immortal and is considered a dragon god with powerful strength and magical powers. 4. Yang Jian: He was one of the important figures in the Investiture of the Gods. He was an immortal and was considered a dog god with magical dogs and horses. 5 Daji: One of the important characters in the Investiture of the Gods. She is a beautiful and beautiful monster. She is considered to be the embodiment of a fox spirit. 6. Shen Gongpao: One of the important figures in the Investiture of the Gods. He is a god and is considered to be the Wind God with the magical power of the Wind Horse. 7 White Snake: One of the important figures in the Investiture of the Gods is a demon who is believed to be the incarnation of the White Snake and has powerful spells and magical powers. 8. King Wen of Zhou, Ji Chang: He was the founding emperor of the Zhou Dynasty and one of the authors of the Investiture of the Gods. The above are the main characters in the Investiture of the Gods. In addition, there are many other mysterious supernatural forces, immortals, and devils that add a lot of mystery to the story.
Ranking of the Gods on the List of Deification
Investiture of the Gods was an ancient Chinese novel that described a group of immortals and demons. Due to the complexity of the plot, the ranking of the characters was not very clear. However, according to the descriptions in some novels, the following characters might be considered stronger: Shang Tang: As the founding emperor of the Shang Dynasty, he had outstanding political talent and military strength to lead the Shang Dynasty to prosperity. King Wen of Zhou: King Wen of Zhou was the founder of the Zhou Dynasty. He had outstanding wisdom and leadership, which laid a solid foundation for the establishment of the Zhou Dynasty. 3. Jiang Ziya: Jiang Ziya was a famous Taoist priest and immortal. He had the ability to predict the future and control the weather. He once helped King Wen of Zhou predict the victory of the war. Nezha: Nezha was a famous monster and immortal. He had superhuman strength and speed and once helped King Wen of Zhou defeat the army of the Shang Dynasty with his own strength. Shen Gongpao was a famous monster and immortal. He had the ability to predict the behavior of monsters and humans and once helped King Wen of Zhou capture monsters. It should be noted that the ranking of these characters is not absolute, and because the plot of the Investiture of the Gods is more complicated, different readers may have different views on these characters.
Painting of the Gods on the List of Deification
The paintings of the characters on the Investiture of the Gods included many versions of comic strips and illustrations. During the Republic of China, Zhou Yunfang was a genius painter. He drew the comic book Investiture of the Gods and was hailed as one of the representatives of the Republic of China's painting. In addition, the famous art master Dai Dunbang also drew the Thirty Pictures of the Investiture of the Gods, recreating the story of the Investiture of the Gods. In addition to these famous paintings, there were also other versions of comic strips, such as Shanghai Fine Arts Press's " American Three-Piece Set ". However, the specific drawing steps and techniques were not mentioned in the search results provided.
Collection of Riddles on the List of Deification
The following are some riddles for the names of the characters on the Investiture of the Gods: 1. I urgently request a call back. 2. The H1N1 must be prevented early. 3. The watchman at the top of the building knocked the third watch. 4. The flower man took a boat to Ningpo. 5. Jin Qiong went to Shen Yang another day. 6. A river of clear water surrounded the village. 7. Climbing the tower, I saw that the dark nunnery was there. 8. Mountain Monarch Nanwang (The answer is a character on the Investiture of the Gods). 9. Wu (The answer to the riddle is the character on the Investiture of the Gods, Yun Zhongzi). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Evaluation of Daji on the List of Deification
In the relevant content of Investiture of the Gods, Daji's image was more complicated. There were both negative comments and some other explanations. In the traditional view, Daji was regarded as the embodiment of evil. She was sinister, vicious, lascivious, cruel, and flirtatious. She did all kinds of licentious things together with King Zhou. She was cruel and vicious. She turned Zhaoge into a purgatory on earth. She committed all kinds of horrible acts, such as catching pregnant women to perform C-section to check the gender of the fetus, cutting off the legs of farmers to study, forcibly digging out Chibigan's exquisite heart, carrying out the punishment of burning, cutting meat paste into meat patties, using a basin, gouging out the eyes, and so on. Her actions caused the Shang Dynasty to lose the hearts of the people and lead to its demise. However, there were also different opinions. Some people thought that Daji was serious and dedicated to her work, and was very loyal to others. She paid great attention to the morality of the Jianghu. Although she, the Nine-Tailed Pheasant Spirit, and the Jade Pipa Spirit were not of the same kind, they had always been able to appreciate each other and treat each other with all their heart. They did not scheme against each other in the process of working together. She was also clear about love and hate, and she would take revenge. She loved her children deeply. In order to avenge her children who were burned to death by Bigan and Huang Feihu, she dug out Bigan's heart and forced Huang Feihu's wife to die. She also held a grudge against Jiang Ziya for burning the Pipa Spirit to death and tried to take revenge. Moreover, some people believed that although Daji played a part in the demise of the Shang Dynasty, King Zhou was cruel and cold-blooded, and 90% of the responsibility lay with King Zhou. King Zhou could ignore Daji's ideas, but he chose to listen. Daji had never overstepped her authority or faked an imperial edict to do evil things. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
List of Deification, Wuyi Mountain Individual Immortal
In the Investiture of the Gods, there were two loose immortals, Xiao Sheng and Cao Bao, in Wuyi Mountain. They had once used the Falling Treasure Coin to take Zhao Gongming's Sea Calming Pearl and Dragon Binding Chains, saving Daoist Dipamkara. However, Xiao Sheng was later sent by Dipamkara Taoist to test the array and died under Zhao Gongming's golden whip. Cao Bao died in the flood array and finally returned to the God-Naming Platform. Xiao Sheng was conferred the title of Heavenly Lord Zhao Bao, and Cao Bao was conferred the title of Heavenly Lord Na Zhen. They became Zhao Gongming's subordinates. Their duties were related to treasures and were loved by the people. The people believed that under their protection, treasures could be continuously recruited into their homes, so the incense offerings were more prosperous. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The God in charge of Mount Wudang on the List of Deification
In the story of the Investiture of the Gods, the main god of Wudang Mountain was Zhenwu Great Emperor. However, the story of the Investiture of the Gods did not indicate that Zhenwu Great Emperor's control of Wudang Mountain was directly related to the Investiture of the Gods. In Taoism, Wudang Mountain was the Taoist temple of Zhenwu Great Emperor. There were many folk legends about his life experience and origin. His fame was closely related to the development of Taoism. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Final Ending of Erlang God on the List of Deification
After the God-Sealing War, God Erlang's body became a saint and he became an Innate Saint with an indestructible body. He could practice the Jade Mirage Technique at will, and eventually learned the Eight Nine Mysteries (the Seventy-two Transformations in Journey to the West). He did not enter the Investiture of the Gods. Instead, he became a carefree, unrestrained, and wandering Individual Immortal. He directly entered the Heavenly Court to serve and was not bound by the Investiture of the Gods from the beginning to the end. If he did not want to go to the Heavenly Court, he could always stay in the human world as a carefree living immortal, surpassing the three worlds and nine heavens. He was immortal and not bound by right and wrong. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Bo Yi Kao Encyclopedia
Bo Yikao (years of birth and death unknown) was the eldest son of King Wen of Zhou and the brother of King Wu of Zhou. He was born to Taisi, the daughter of Youshen. He was honest and kind by nature and was a dutiful son. King Wen's governance of Zhou was popular. In order to prevent him from uniting with the vassals to rebel, King Zhou took Bo Yikao as a hostage and left him in the capital to drive for himself. In Emperor's Century, Huangfu Mi of the Jin Dynasty recorded that after King Wen of Zhou was imprisoned in Yili, King Zhou listened to calumny and further persecuted King Wen. He threw Bo Yikao, who was driving the chariot for King Zhou, into a pot and cooked him to death. Then he asked the envoy to give the soup that Bo Yikao had cooked to King Wen to drink. In order to overthrow King Zhou of Yin in the future, King Wen endured his grief and drank it. According to the research of Mr. Luo Zhaowu, a historian and archaeologist, many tribes in remote areas of ancient China had the habit of "killing the first son to eat". Xiqi might also keep this tradition, so it was possible that Ji Chang, the Marquis of the West, killed and ate Bo Yikao according to the tradition. However, this statement was controversial. In the movie Apotheosis I, Bo Yikao's appearance pushed Ji Fa to rebel against the Shang Dynasty. He went to Zhaoge to save his father. Although he was good at both martial arts and had many good qualities, he still died in Zhaoge. While waiting for the TV series, he could also read the exciting content related to this site!