The Appreciation and Analysis of the Good Sentences in the Journey to the West from Chapter 20 to 25
The following is an appreciation of some of the good sentences in chapters 20 - 25 of Journey to the West: ** Chapter 20: Appreciation of Good Sentences ** - In the description of the characters, such as "golden helmet shining sun, golden armor condensing light." The tassel on his helmet fluttered with the tail of a pheasant, and his silk robe covered his armor with a light goose yellow color. The armor and silk belt were dazzling, and the heart-protecting mirror was brilliant. Deerskin boots dyed with locust flowers, brocade apron, willow velvet makeup. With three sharp steel forks in hand, he was not a man of the year. This sentence vividly outlined a majestic character image through the detailed description of the character's helmet, armor, boots, apron, and weapons. The use of color words such as " light goose yellow " and " locust flower dyeing " made the picture feel stronger, as if the character was standing in front of the reader. This way of description not only allowed the reader to have a clear understanding of the character's appearance, but also highlighted its extraordinary temperament. ** Chapter 21: Appreciation of Good Sentences ** - This time there is no special extraction of good sentence appreciation. ** Chapter Twenty-Two: Appreciation of Good Sentences ** - "The five elements are compatible with the innocence, and I recognize my former master. The practice of self-cultivation has established a foundation for the wonderful use of identifying the cause of evil and seeing the cause of righteousness. Gold to return to the nature of the same kind, wood to plead for leniency together to perish. Two soil complete achievement lonely, reconcile fire and water no dust ", these poems used the concept of the five elements theory, rich in philosophical meaning. From a literary point of view, it implied that Monk Sand's return to the team was in line with some natural law or fate through this traditional cultural expression. The combination of the concept of the five elements and the fate of the characters reflected the mysticism that was often found in China classical literature, and also increased the cultural depth of the story. ** The twenty-third chapter: Appreciation of a good sentence ** - " Spring is better than Silla; Summer is changed to light gauze to admire the green lotus; Autumn has new fragrant glutinous wine; Winter comes to warm the pavilion, drunk and red. The four seasons are enjoyed, and there are many delicacies in the eight seasons. On the night of the brocade shop, it is as strong as the walking ceremony of Amitabha."These few sentences describe the scene of rich life. In the order of the four seasons, he described the enjoyment of food, clothing, housing and transportation in different seasons. He used the metaphor technique to enhance the rhythm and expressiveness of the language, making this rich living state more infectious. At the same time, this was also a rendering of the living environment of the four mother and daughter changed by the Four Sages. It formed a sharp contrast with the bitter cultivation of Tang Sanzang and his disciples, and highlighted their firm determination to learn from the scriptures. ** Chapter 24: Appreciation of Good Sentences ** - "Plant vegetables in the four seasons, pine, celery, ginger and moss. Bamboo shoots, sweet potatoes, gourds, wild rice shoots, onions, garlic, coriander, leeks and scallions. Lotus, wormwood, bitter vegetables, gourd, eggplant must be planted. This sentence listed in detail the various vegetables in Longevity Manor. This description seemed simple, but it reflected the rural atmosphere of this place. These rich varieties of vegetables showed the self-sufficient nature of the Longevity Manor, and also added a rich flavor of life to the story. It formed a wonderful contrast with the magical things like the ginseng fruit. Ordinary and magical intertwined in the story scene. ** Chapter 25: Appreciation of a Good Sentence ** - "Wearing a purple gold crown and a worry-free crane cloak. He put on his shoes and tied his belt around his waist. The body is like a child's face, and the face is like a beauty's face. Three whiskers floating under the chin, crow's house stacked on the side of the temple. This sentence described the appearance of the character, from the crown, clothing, face and other aspects to outline the character's image in detail. Through the use of terms like " purple gold crown " and " worry-free crane cloak ", it showed the extraordinary temperament of the character. The meticulous and beautiful description of the characters 'appearances not only helped to shape the distinct characters, but also added a touch of color to the tense atmosphere of the story. Read more exciting novels for free
Journey to the West Chapter 21, Excerpt of Sentences, Appreciation and Analysis
The following is an extract and appreciation of the 21st chapter of Journey to the West: ** I. Excerpt of Sentences ** 1. "The golden armor shines brightly. The tassel on his helmet fluttered with the tail of a pheasant, and his silk robe covered his armor with a light goose yellow color. The armor and silk belt were dazzling, and the heart-protecting mirror was brilliant. Deerskin boots dyed with locust flowers, brocade apron, willow velvet makeup. With three sharp steel forks in hand, he is not as outstanding as Adam." ** II. Appreciation ** 1. ** Description of appearance in detail ** - This passage described the appearance of the character in detail from many aspects. The first was the description of the helmet and armor."The golden helmet shines in the sun, and the golden armor shines in the light." The golden helmet and armor shone under the sun, and the words "shine" and "shine" vividly expressed their dazzling brilliance. The tassels on the helmet fluttered like the tail of a pheasant. This detail added to the heroic feeling of the character. - The color of the robe was light yellow, giving off a gentle yet solemn feeling. The armor sash had the color of a coiling dragon, and the heart-protecting mirror had the brilliance of an eye-circling mirror. It further emphasized the exquisiteness and magnificence of the equipment, showing the extraordinary identity and aura of the wearer. 2. ** Rich colors and material descriptions ** - When describing the boots and apron, he mentioned "deerskin boots dyed with locust flowers; brocade apron with willow velvet makeup." The deerskin boots indicated the material, and the "locust flower dyeing" gave the boots a unique color, making people think of fresh natural things. The brocade apron reflected the exquisiteness of its texture, while the willow velvet makeup depicted the delicate decoration on the apron, which enriched the appearance of the character in terms of color and material, so that the reader could see a heroic figure standing in front of them in gorgeous equipment. 3. ** Comparing with the classic image ** - Finally,"Holding three sharp steel forks, not Adam's year of Xiansheng Lang", through the comparison with "Xiansheng Lang"(Erlang Shen), with the help of Erlang Shen's heroic and heroic image in the readers 'hearts, this character's power was highlighted. The image of a person holding a steel fork also made the character's identity as a fighter clearer, allowing the readers to have a more comprehensive understanding of his overall image. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Appreciation and Analysis of the 45 Good Sentences in the Classic Version of Journey to the West
The Great Sage Sun twisted Monk Sha with his left hand and Zhu Bajie with his right hand, and the two of them realized. He sat on a high spot, his face dark and silent. The Taoist priests lit the lamps and looked after the front and back. The three of them looked like clay sculptures in gold. Appreciation: This sentence vividly depicted the scene after Sun Wukong reminded Monk Sand and Zhu Bajie. The three of them were like clay sculptures and gold suits, calm and collected. In this way, they responded to the Taoist priest's doubts and exploration, showing a humorous and mysterious atmosphere, and also reflecting the tacit understanding between them. "If there weren't evil people, how could they have eaten all the offerings?" "But it looks like a human eating business," the Deer Immortal said."If there's skin, we'll peel it off. If there's a core, we'll spit it out. But why don't we see a human?" "Senior apprentice-brother, don't be suspicious," the Goat Immortal said. I think it's because of our pious will to chant scriptures here day and night. Before and after the declaration, it's also the name of the imperial court, which definitely shocked the Heavenly Venerable. It was probably the arrival of the Three Pure Ones 'grandfather, who enjoyed these offerings. While the immortals have yet to return and the crane is here, we can pray to the Heavenly Venerable and beg for some Holy Water Golden Pills to be given to Your Majesty. Isn't it to live forever and see our achievements?" [Analysis: These few sentences revealed the three demons 'mentality.] On the one hand, their doubts and speculations after seeing the offerings being eaten reflected the logic of their thinking in this plot even though they were demons. On the other hand, they wanted to take advantage of the so-called arrival of the Three Pure Ones to ask His Majesty for the results of their work, so as to show their pursuit of their own status and longevity. At the same time, it also hinted that they were not ordinary demons without schemes. In the forty-fifth chapter, the third demon, although not a good person, relied on his own ability to bully the monk. However, they were not the kind of evil demons that ate people. They were still thinking about the king who had given them their status, hoping that he could offer them the longevity medicine and keep them young forever. Such a demon had some benevolence in her heart. On the other hand, when the monk had no ability, he immediately destroyed the Buddha and respected the Three Strongmen as the national master. He was obedient to everything. However, when he finally knew the true body of the Three Strongmen, he immediately turned hostile and forgot all about the benefits of the Three Strongmen. The king was said to be a fatuous ruler who could not distinguish between crafty sycophants and evil spirits. However, from the king's standpoint, he still cared for the people and supported the Taoist priest who could pray for rain for them. Therefore, in this chapter, the king and the monsters should be viewed with a critical attitude. The king was always taking pictures for the people, and there was a kind of benevolence in the hearts of the monsters. [Analysis: This is an in-depth analysis of the monster and the king.] From a demon's point of view, although he bullied the monk, he still had benevolence and righteousness. This complicated character shape made the image of the demon more three-dimensional. As for the king, his behavior seemed to be capricious, but it was reasonable from the perspective of the people. This kind of multi-dimensional interpretation helped to understand the meaning of the characters in the story and the author's creative intentions. From the description in this chapter, Taoist priests can indeed summon wind and rain. The God of Wind, the God of Thunder, and the God of Rain all obey orders, and they are related to the Jade Emperor. However, Sun Wukong stopped the gods from obeying his orders. Instead, he made the gods listen to his command. He did not need to write talismans or tokens. He only wanted the gods to see his Ruyi Jingu Staff. He pointed upwards and the wind would blow. He pointed again and the thunder would strike. He pointed three times and the rain would fall. It was so magical that the gods would obey him obediently. " Appreciation: This part of the description greatly highlights Sun Wukong's supernatural powers by comparing the Taoist priest's and Sun Wukong's methods of praying for rain. The Taoist priest had to follow a certain ritual to pray for rain. The gods listened to the Jade Emperor's will, but Sun Wukong only commanded the gods with the Golden Cudgel. This simple and magical way of praying for rain showed his extraordinary ability and further strengthened Sun Wukong's heroic image in the story. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West chapter 28 good sentences and appreciation of 20 words
"Since we're under the eaves, how can we not lower our heads?" This sentence wrote about the helplessness and forbearance of being in a difficult situation. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 27, beautiful sentences and appreciation
An Appreciation of the Good Sentences in the Famous Reading Version of Journey to the West
There were many philosophical and literary sentences in Journey to the West. Here are some of them: "A leaf of duckweed returns to the sea, where do people not meet!" This sentence reflected an open-minded attitude towards life. Just like duckweed would eventually return to the sea, there would always be opportunities for people to meet in life. Even if they parted now, there was no need to be too sad. "The mountains have their own paths for travelers, and the waters have their own ferrymen." It conveyed an optimistic and positive belief. No matter how steep the mountain was or how deep the river was, there would always be a way forward and a way to cross it. It symbolized that difficulties could always be overcome. " When the heart is born, all kinds of devils will be born. When the heart is destroyed, all kinds of devils will be destroyed." This sentence profoundly revealed the relationship between inner demons and inner states. It emphasized that if a person's heart had evil thoughts and distracting thoughts, it would breed all kinds of magic barriers. On the contrary, if the heart was calm and clear, the magic barriers would naturally disappear, reflecting the importance of inner strength and self-control. "A tall tree attracts the wind, and the wind shakes the tree. A man's name is high, and his name is lost." It vividly described a social phenomenon and philosophy of life. Just like how tall trees were easily blown by the wind, if people pursued fame too much, they might eventually be tired or even destroyed by fame. It warned people to maintain a moderate pursuit of fame and fortune. " A thousand days of doing good is not enough; a day of doing evil is enough." It clearly expressed the standard of measuring good and evil. Continue to do good deeds, but still feel that the good deeds are not enough; However, as long as you do evil for a day, the evil consequences are difficult to make up for. This is to advise people to be good and stay away from evil. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
An Analysis of the Beautiful Sentences in the Second Chapter of Journey to the West
There were many beautiful sentences in the second chapter of Journey to the West. Like "Flowers fall from the sky, golden lotuses surge on the ground." The wonderful implementation of the teachings of the three vehicles, subtle and comprehensive. Slowly shake the tail of the dragon, spray pearls and jade, and shake the thunder in the nine heavens. He talked about Taoism for a while and Zen for a while. The three schools cooperated as usual. The word enlightened is converted to truth, and guides no life to the mysterious nature." This sentence depicted the grand scene of Patriarch Bodhi's lecture. Flowers fell from the sky and golden lotuses rose from the ground. He exquisitely gave a detailed and comprehensive speech on the Sanayana Sect. The patriarch gently shook his tail like pearls shooting out of a jade. His voice shook the nine heavens and also reflected the thought of the integration of Confucianism, Buddhism, and Taoism. It displayed an extraordinary concept of the fusion of religious culture. There was also "The mountain is not high, but the top is connected to the green sky; the stream is not deep, but the underworld is seen at the bottom". Through the description of the mountain and the stream, the exaggeration technique was used to vividly outline the steep and deep landscape with "the top is connected to the green sky" and "the underworld is seen at the bottom", giving people a strong visual impact and imagination. "The stone path is covered with moss, and the wooden door is covered with vines. The mountain lights connected on all sides, and the birds in the forest were noisy. The dense pines and bamboos are green, and the flowers are strange and wonderful. In a remote place with deep clouds, bamboo fences and thatched cottages. This sentence carefully portrayed a quiet and lively scene of the mountain forest. The stone path was covered with moss, the path in front of the firewood door was covered with vines, the surrounding mountains were connected, birds were noisy in the forest, pine and bamboo were green, and strange flowers were colorful. Coupled with the bamboo fence hut in a remote place, it created a quiet and natural atmosphere. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
An Analysis of the Humorous Sentences in Journey to the West
There were many humorous sentences in Journey to the West. The following is an analysis of some of them: ** 1. Character dialogue ** 1. ** Pigsy related ** - In the plot where Zhu Bajie was scared out of his wits by the demon of Lion Camel Ridge, the fool heard this and ran around trembling. He approached Tang Sanzang and did not answer. He put down his rake and went to pay his respects. "Why aren't you answering me? Why are you squatting there?" Monkey shouted. "I scared sh * t out of you," said Pig. There's no need to talk about it now. Let's hurry up and take care of our own lives!" Through the description of Zhu Bajie's embarrassment after being scared, especially the straightforward and vulgar expression of "scared out of his wits", as well as his words of panic to protect his own life, it vividly showed Zhu Bajie's timid and afraid of death character. At the same time, this description was full of humor. - Zhu Bajie was also very humorous when faced with all kinds of jokes or situations about his appearance. For example, when the Imperial Preceptor of the Kingdom of Daughters said that the Queen might not like him because he was ugly, he replied,"You are very unchangeable. As the saying goes, fine willows are used to make dustpans and thick willows are used to make buckets. Who in the world sees a man ugly?" He used a seemingly twisted saying to justify his appearance, showing his confidence and a kind of silly humor. When Bodhisattva turned into a woman to test the master and disciple, he recommended himself, showing that he did not hide his yearning for secular life. This kind of unrestrained expression was very humorous when compared to other characters such as Tang Sanzang. 2. ** Sun Wukong related ** - Sun Wukong crawled into Princess Iron Fan's stomach and said,"Sister-in-law, open your mouth quickly. I want to come out." In this plot, the words were simple but full of humor. In the tense battle and battle of wits, it was already a very strange plot setting for Sun Wukong to get into the belly of the Iron Fan Princess. And he said something unexpected to the readers, breaking the seriousness of the conventional battle plot and adding a lot of comedy effects. ** 2. Humorous descriptions of characters ** - "The earth god said,'If you go to see him, his stick is not heavy. He will beat you regardless of what happens!' "Why would he hit you when he sees you're so old?" The local god said,'He has been eating and drinking all his life, but he has no money. He only likes to beat the elderly.'" Here, the image of Sun Wukong was created through the dialogue between the local god and the old woman. Sun Wukong was described as "having no money to eat and drink all his life, and only hitting the elderly." This was a certain contrast with the traditional image of Sun Wukong's justice. This contrast brought about a humorous effect, showing Sun Wukong's unruly character in a humorous way. ** 3. Humorous presentation in the plot ** - In the scorpion demon's plot,"The front door was broken by the two ugly men yesterday!" The female monster was just about to leave the room when four or five servant girls ran in to report,"Grandma, those two ugly men came again yesterday and broke the front door." "Little ones!" the monster hurriedly shouted. Hurry up and boil soup, wash your face, and dress up!" The door was already broken, but the scorpion spirit had to dress up first. This kind of plot setting and character reaction was full of humor. By comparing the dangerous and tense situation (the door of the cave was broken) with the scorpion spirit's attention on dressing up, it produced a comical effect. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
"Journey to the West" chapter 45 good sentence appreciation
There are many wonderful sentences in the forty-fifth chapter of Journey to the West. Here are a few of them: "I think you're also a very kind person. Why don't we go to the Western Heaven to get a scripture first? Can you help me see what this treasure is?" Sun Wukong asked. "The monk said,'I was the one who opened this mountain, I was the one who planted this tree. If you want to walk this path, leave behind some silver'." Tang Sanzang said to Zhu Bajie. "Your Majesty, I can't do it!" The princess's voice was filled with helplessness and sorrow. "Your Majesty, your hands are really beautiful, especially those five fingers that look like they're playing the piano." Sun Wukong praised. "Senior Brother, we have to be careful when we reach the Western Heaven. There are many demons there." Sun Wukong reminded. These sentences had a unique style and expression, showing the author's writing skills and language style. At the same time, they also conveyed the emotions and meanings that the author wanted to express, allowing the readers to have a deeper understanding of the plot and characters of the novel.
Journey to the West, a good sentence, a compilation of 200 words, plus appreciation and analysis
1. "The palace is dark and the flowers are fragrant. The embroidered door hung pearl foil, and the idle courtyard was cut off from the fire. The swing is cold and empty, and the sound of the Qiang flute is quiet in all directions. Around the house there are flowers cage moon bright, across the sky there are no trees show starlight. The cuckoo stops crying, and the butterfly dreams long. Silver Han across the sky, white clouds return to their hometown. It's the place where human feelings are cut off. The wind shakes the tender willows, making them even more desolate." Appreciation: This sentence uses the environment to describe the poor experience of the dark portrait princess. " The swing leaves a shadow in the cold sky, and the sound of the Qiang flute is silent in all directions." The two sentences were especially good. In the middle of the night, the swing was suspended in the air, the cold moon left a shadow, and the sad melody of the Qiang flute was no longer the usual joy. It was full of desolation and easily aroused the sympathy of the readers. 2. "The mountains have their own paths for travelers, and the waters have their own boats." Appreciation: Just as Lu You's poem,"There is no way out of the mountains and heavy waters, and there is another village in the dark." No matter how high the mountain is, there is a way to climb it, and no matter how deep the water is, there is a boat to ferry people. It seems that the desperate situation is often self-limiting. Don't give up in a panic when you encounter difficulties. Believe in yourself. As long as you persist, you can find a way out. 3. "When it's convenient, do it. When it's possible, forgive." Appreciation: This reflects the wisdom of dealing with people. Just as in "Cai Gen Tan","It is a blessing to be willing to help others and forgive others 'mistakes. It is not only a good deed, but also to accumulate blessings for oneself. Helping others is helping oneself, and tolerating others is becoming oneself." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>