You may have misstated it, but it should be "the clear and bright autumn in the sky and water". It meant that the clear and transparent water and the sky reflected each other in the moonlight, as clear and bright as autumn.
In the concept of Taoism, becoming an immortal meant reaching an extraordinary realm through a series of cultivation methods. Firstly, cultivators needed to have a firm heart towards the Dao. This process was very difficult. Many people could not persist, or they were tied down by worldly matters and their Taoist hearts were not strong. Only those who were determined to follow the Tao could succeed. For example, Wei Huacun, a female Taoist priest of the Jin Dynasty, although she was born into an official family and had children after marriage, she still firmly studied Taoism and eventually ascended to become an immortal. Secondly, he had to do good deeds. The teachings of Taoism emphasized accumulating virtue and doing good deeds, and persuading the world. They believed that one must be kind to others during cultivation, which was a necessary condition for the realization of Tao. For example, it is mentioned in the Taishang Induction that those who want to become immortals should establish 1,300 good deeds, and those who want to become immortals should establish 300 good deeds. For example, Lü Dongbin was kind-hearted. When he was learning Taoism, he did not want to learn the Art of Turning Stone into Gold, which could save the world but could harm people if the gold returned to its original form after 500 years. He was considered to have completed 3,000 Karma points and finally ascended to heaven. Moreover, he needed to give up fame and fortune. Many people were disturbed by fame and fortune on the way of learning Dao, and thus had no fate with Dao. For example, Patriarch Bai Yuchan's statement in Dao Qing reflected the importance of abandoning fame and fortune for cultivating Dao and becoming an immortal. Moreover, there were many trials that one might face during the cultivation process, such as the demonic test of the Eight Great Hells. If one could overcome the obstacles of fame and fortune in the pursuit of becoming an immortal, and be determined, it was possible to reach the immortal realm of different levels, such as transcending the three realms, escaping the reincarnation forever (the immortal realm), or living for a long time and wandering the famous mountains and rivers (the earth immortal realm).
To ascend to immortality was a Chinese idiom, which meant to ascend to immortality. In the context of Taoist culture, Taoist priests mastered the principle of the unity of heaven and man through refining Qi, refining essence, refining spirit, refining pills, refining weapons, etc., cultivating and managing their own bodies and spirits to improve their cultivation.(such as mysterious pills and divine weapons), to clean and purify the body, to prepare for special meditation and cultivation, and then to combine the body's essence, qi, and spirit through mysterious rituals and exercises. From there, one would obtain the ability of an immortal and ascend to the immortal world, living as long as heaven and earth. This was the highest realm of Taoist cultivation. However, in modern times, becoming an immortal represented the pursuit of freedom and transcendence, as well as a beautiful yearning. "The Legend of White Feather: A Long Way to Immortality" was equally exciting. Everyone was welcome to click and read it!
The color of autumn water originated from Wang Bo's Preface to King Teng's Pavilion," The color of autumn water is the same as that of the sky." It meant that the river water in autumn and the vast sky were one color. It was often used to describe the magnificent natural scenery where the water and the sky met. It could also be used to describe the good weather and environment. "Luo Mingxia Love Letter" is equally exciting. Everyone is welcome to click and read it!
The basic principle of turning air into liquid state was to use the liquefied properties of the components in the air under different temperatures and pressures. The process is as follows: First, before the air enters the air separation unit, it must be pre-treated, including steps such as filtering, drying, and absorption. The purpose is to remove moisture, carbon dioxide, and other impurities in the air to prevent freezing at low temperatures or the formation of solid blockage equipment. The pre-processed air was sent to the air conditioner for compression. The compression was usually divided into multiple stages. After each stage of compression, the air was cooled by the intercooler to increase the air pressure and compression efficiency. After the multi-stage compression, the air pressure could reach dozens of atmospheric pressure. After that, the compressed high-pressure air enters the main cooler and is cooled by the counter-current heat exchange. The low-temperature liquid gas flows out from the bottom of the air separation tower and exchanges heat with the high-pressure air to gradually cool the high-pressure air. When the air is cooled to a temperature close to the liquification temperature, it enters the expansion machine for expansion, thus realizing the liquification. In addition, under low temperature and high pressure, air could also be liquefied. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
There were many versions of the prose poem "The Colors of Autumn", and most of them revolved around the description of the rich colors of autumn and the perception of the autumn scenery. In some versions, the colors of autumn were displayed through conversations with different things. For example, when asked about the grass, the grass said that autumn was yellow; when asked about the maple leaves, the maple leaves said that autumn was red; when asked about the chrysanthemums, the chrysanthemums said that autumn was white; when asked about the pine trees, the pine trees thought that autumn was green; when asked about the earth, the earth proudly said that autumn was colorful. In other versions, they would directly describe the autumn scenery to reflect the colors of autumn. For example, they would describe the yellow leaves, the blue sky, the warm sunlight, the fiery red maple leaves, the golden chrysanthemums, the evergreen pine trees, etc. Through these scenes, they would show that the colors of autumn were diverse. There were yellow, red, white, green, etc., which reflected the colorful, mature, and heavy colors of autumn. It was not only a symbol of harvest, but also full of longing and other emotions. "Life Like a White Birch" is equally exciting. Everyone is welcome to click and read it!
Mortal Bone Becoming Immortal was a metaphor. It meant that ordinary people reached a realm beyond mortals through cultivation or other methods, becoming immortals or immortals. Mortal bones could refer to a mortal or a mortal's body and temperament, while becoming an immortal referred to the state of becoming an immortal. This metaphor could be used to describe a person who, through hard work and cultivation, surpassed his ordinary state and reached an extraordinary realm. To be more specific, in Taoism, mortal bones could refer to the aptitude to become an immortal, while immortal bones referred to the state after becoming an immortal. This metaphor could also be used to describe extraordinary temperament or extraordinary artistic qualities. In short, becoming an immortal with mortal bones meant that through hard work and cultivation, ordinary people could reach a realm beyond mortals, become immortals, or possess extraordinary temperament and characteristics.
" The autumn water is the same color as the sky " meant that the river water seemed unusually full after the heavy rain. From afar, the river water seemed to be connected to the sky. It could also be understood as the sky clearing up after the rain. When the sun was warm, the autumn water and the sky were one. Through the combination of the autumn water and the sky, the combination of movement, distance, up and down, it presented a picture of the late autumn river sky in three dimensions. The artistic conception was far-reaching, and it was a wonderful pen that expressed emotions in the scenery. "Luo Mingxia Love Letter" is equally exciting. Everyone is welcome to click and read it!
To attain immortality was a concept in Taoism. It referred to achieving the realm of immortals through cultivation and cultivation. There were many ways to become immortal, including talismans, incantations, eating, and so on. Taoism believed that different cultivation methods and the depth of one's "Dao fate" determined the level of becoming an immortal. The highest-level Heaven Immortal ascended both physically and spiritually at the same time, reaching the realm of both body and spirit, while the lowest level Undead Immortal could only make their primordial spirit become immortal, leaving their bodies in the human world like a cicada shell. The common cultivation methods included alchemy, which included inner and outer pills. External Elixirs referred to the use of cauldrons to refine gold and stone, which were then mixed with medicinal bait to make a golden elixir that could grant immortality. The inner core referred to the cultivator using the human body as the crucible to burn and refine the essence, qi, and spirit in his body. Finally, he reached the realm of refining essence into qi, refining qi into spirit, and refining spirit into nothingness. In addition, Taoism also emphasized that cultivators should help the world and save people. Through accumulating virtue and doing good deeds, they could also ascend to become immortals. To sum up, to vindicate the Dao and become an immortal was to reach the realm of becoming an immortal through cultivation and cultivation.
The goal of Taoism was to achieve immortality. It meant that one could reach the state of becoming an immortal through specific cultivation methods and realm improvement. Taoism believed that there were many ways to become an immortal, including talismans, incantations, taking food, and keeping gods. The difference in cultivation methods and the depth of one's "Dao fate" determined the grade of becoming an immortal. The highest-level Heaven Immortal ascended both physically and spiritually at the same time, reaching the realm of both body and spirit, while the lowest level Undead Immortal could only make their primordial spirit become immortal, leaving their bodies in the human world like a cicada shell. The most common method of cultivation was to refine pills, which included inner and outer pills. External Elixirs referred to the use of cauldrons to refine gold and stone, which were then mixed with medicinal bait to make a golden elixir that could grant immortality. The inner core referred to the cultivator using the human body as the crucible, using the essence, qi, and spirit in the body as medicine to burn and refine in their own body. Finally, they reached the realm of refining into qi, refining into qi, refining into spirit, and refining into spirit into nothingness. Taoist cultivation also emphasized helping the world and saving people. Doing good deeds could also allow one to ascend to immortality. In short, the goal pursued by Taoist cultivators was to become an immortal. Through specific cultivation methods and realm improvement, they could reach the state of becoming an immortal.