" I Have a Taoist Temple " told the story of a strange abbey master, Fu Yao, who came to a dilapidated Sanqing Temple in Lishui County, Jiangnan, at the foot of Yangui Mountain. Fu Yao was dressed in black and was blind. She didn't look human and liked to make deals with people. Her arrival had changed the fate of many people. The first person she had met was Fang Er, a villager from Fang Family Village. On his way home from picking herbs, he offered dried food to the Sanqing Statue. After he was killed, Fu Yao used herbs to save him. Fang Er became the fuse for everyone to know about Fu Yao. Later, Carpenter He came to Fu Yao because his son had drowned. Fu Yao agreed to let her son reincarnate as their child on the condition that Carpenter He would build a Taoist temple for her. This also allowed the Taoist temple to have cultivators. Later, Shopkeeper Jiang, Chef Yang, and Chef Zhao Xingtai came to the Taoist temple. Shopkeeper Jiang named the Taoist temple Green Pine Temple. Later on, more people of different identities, such as emperors, scholars, prostitutes, officials, mermaids, and even Su Linqiu, who had transmigrated from the modern world, made deals with Fu Yao. Fu Yao was actually tortured to death by her family. After her death, she cultivated into an alchemist and came back to take revenge. The price she paid was three flaws and five drawbacks. She had many experiences in the story, such as traveling through time and space to take revenge, intercepting the transmigrator Su Linqiu to protect the country from foreign invasion, collecting divine weapons to protect her father and the people, and finally paying the price with her life. The novel was only about 100 chapters long, but it was written in a way that was like peeling silk from a cocoon. It depicted the stories of many characters, including the low-level and high-level people. It was not limited to the identity of the characters. The elements such as purple gold and peony in the story also had a unique plot. The ending, where Su Linqiu returned to the modern world and met Fu Yao and Zhong Li, was also a kind of satisfaction. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Some novels involved plots related to the Taoist priest's daughter. For example, novels like " Nothing is Forbidden " were a series of novels in which the female protagonist was a Taoist priest. Also, in " My Daughter Wants to Be a Taoist Priest, I Build a Sect ", Old Ge's daughter wanted to be a Taoist Priest, so he wanted to build an unprecedented sect for her. These novels presented the story content related to Taoist priests or Taoist priests 'daughters from different angles. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The following are some recommendations for online novels involving doomsday Daoists: - " Heavenly Lord of Doomsday ": In the cruel setting of the apocalypse, the protagonist is a young Taoist priest. He obtains the Heavenly Lord System and thus struggles to survive on the edge of life and death. - " Great Crossing of the Heavens and Realms ": The main character is a young Taoist priest in this life. He has obtained the Nirvana Gate formed by the Dao Fruit of the Star Venerable in the apocalypse universe. He can use this to lead to an infinite universe. The main character intends to use this to cultivate the Great Path of Shengde and the Great Path of Pedestrians. He will save countless planes and use this to touch the Great Path.
The main differences between Taoist temples and temples were as follows: First, the architectural style of Taoist temples and temples was different. Taoist temples usually used green bricks and black tiles, with yellow as the main decorative color. The architectural style was mainly from the Qin and Han Dynasties, pursuing a natural and simple feeling. Temples, on the other hand, mostly used red wall tiles, with red and gold as the main decorative colors. The architectural style was mostly influenced by the Tang and Song Dynasties, emphasizing the balance and magnificence. Secondly, the interior furnishings of the Taoist temple and the temple were different. The interior of the Taoist temple usually included Taoist statues, incense burner, scriptures, etc., as well as some items related to Taoism. Inside the temple, there were many Buddha statues, Buddhist scriptures, and some Buddhist-related ritual implements and scriptures. Thirdly, the objects of worship in Daoist temples and temples were different. The Taoist temple mainly worshiped Taoist immortals, such as the Three Pure Ones, the Four Royals, and the Star Lord. The temples mainly worshipped Buddha and Bodhisattvas, such as Shakyamuni Buddha, Guanyin Bodhisattva, Ksitigarbha Bodhisattva, etc. In summary, there were obvious differences between Taoist temples and temples in terms of architectural style, interior furnishings, and objects of worship.
Sanqing Taoist Temple was a Taoist temple that worshiped the highest gods of Taoism, the Three Pure Ones (Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, Taiqing Daode Tianzun). For example, the Sanqing Temple in Mancheng County was located in the Caoxian Cave Scenic Area of Jiuquan Lotus Mountain. It was built in the Song Dynasty and was originally on the top of the mountain. Later, it was destroyed during the Republic of China. In 1993, it was restored and rebuilt 20 meters north of Caoxian Cave. There were three pillars in the main hall, a vegetarian hall, and a Taoist house. The ancestors of the Sanqing Temple were worshipped, and the Eight Immortals were worshipped on both sides. There was also the Sanqing Taoist Temple (Guandi Temple) construction team in Shen Zhen that actively carried out charity activities.
Taoist temples were places for Taoist priests to practice. They were of great significance in the religious activities of China local Taoism (including Zhengyi Sect and Quanzhen Sect). Taoist temple buildings generally followed the principles and layout of palace buildings, but the scale was relatively small, and the decorations and indoor furnishings were religious. There were usually symmetrical bell towers and drum towers inside. The main building of the Taoist temple was often the Hall of Three Pristines, which worshipped the three Taoist ancestors, Heavenly Lord Yuanshi, Heavenly Lord Lingbao, and Heavenly Lord Daode. Some Taoist temples also had the Hall of Wenchang, which worshipped the gods such as Emperor Wenchang and Lu Dongbin. The Hall of Medicine King worshipped the Medicine King Sun Simiao and other figures. Taoist temples were generally divided into inner and outer areas. The front yard and buildings were for believers to burn incense and pray, while the backyard and back mountain were for Taoist priests to live and study. For example, the Yuan Xuan Taoist Temple in Guangdong Province was the largest Taoist temple in Guangdong Province. It was also a 4A tourist attraction and one of the eight scenic spots in Huadu, Guangzhou. The Sanqing Hall in the garden was built according to the style of the Temple of Heaven in Beijing. The ball at the top of the hall was made of pure gold. In the deepest part of the Laozi Moral Culture Garden, there was the largest bronze statue of Laozi in the country. The Yuanchen Treasure Hall was the largest sixty-year-old hall in the country. There was also Lü Xian Temple in Yueyang, Hunan Province. It was built in the late Tang Dynasty and the Five Dynasties. Although it had been rebuilt, it still retained a strong Taoist culture. The main hall had Lü Zu Hall, Jade Emperor Hall, Sanqing Hall and other buildings. "I Work for Ghost Spirits in the World of Cultivators" is equally exciting. Everyone is welcome to click and read it!
Qianjiang had the ruins of Zhenwu Mountain. From the name, it was originally a Taoist temple, but now only the ruins remained. The ruins at the highest point of the surrounding mountains were now covered by forests, and the old paths were also deserted. The temple ruins seen during the Republic of China only had two sections of rammed earth ruins. The bottom of the palace seemed to be hollow, and thieves once visited it. In addition, Qianjiang also had Hongan Mountain Scenic Area, which was one of the famous Taoist holy places in China. tourists could visit Taoist temples on the mountain, burn incense and pray for blessings to understand Taoist culture in depth. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
There was a Taoist temple in Guiyang. For example, there was a Taoist priest in Flying Dragon Temple who was a Taoist priest of Dragon Gate Sect. Nanyue Mountain used to have the largest Taoist temple in Guiyang, but now there was only an ancient well left. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
There were Taoist priests in Taoist temples such as Immortal Cave Taoist Temple and Flying Dragon Taoist Temple in Guiyang. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
There were Taoist temples in Chongqing, such as Laojun Cave Taoist Temple. Laojun Cave Taoist Temple is located in Laojun Mountain of Tushan Mountain Range in Nan 'an District of Chongqing City. It is 600 meters above sea level and is now the jungle Taoist temple of Quanzhen Longmen Sect. There are many temples here, such as Dashanmen, Sanqing Hall, Nantian Gate, Cihang Hall, etc. Each temple has various buildings, stone carvings and other precious cultural relics left over from the Ming and Qing Dynasties and various historical periods. It is one of the important Taoist temples in China. Taoist priests practice here. In addition, there were also Taoist priests stationed in Taoist temples such as the Purple Cloud Palace and the Heavenly Immortal Temple in the Changshou District. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Taoist spells required the use of corresponding documents, which was an important way for Taoist masters to communicate with the gods. There are many kinds of poems, such as Qing Ci, Zou, Qi, Shen, Di, Hao, Zhuang, Guan, Li, Bang, Shu, Tie, Xi, Zhang, Biao, Jian, Shi, etc. For example, in the Canopy Law, the commonly used documents were mainly memorials, certificates, customs, chapters, and so on. The memorial had the highest standard among the Taoist chapters and tables. At first, it could only be used for "Three Pure Gods, Haotian, and the North Pole Emperor of Heaven". Later, its scope of use was expanded. It could also be used for the founder in the Canopy Dharma. When the master did not know which method to use, he could use the memorial to ask the founder to indicate which method to use. The dispatch was used for "the gods of the middle realm and the lower realm, with a slightly lower rank, as well as the prefectures of Feng Palace and Spring Qu, the city god of Jiuzhou Society, the official monarch of Tai Sui, the general of the tiger god," etc. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!