In the 86th chapter of Journey to the West, the main plot revolved around the battle between Tang Sanzang and his disciples and the demons. Sun Wukong led his horse and carried a load to look for his master. Bajie ran over angrily. Monkey asked where his master was. Bajie said that he had just returned from a battle with the demons and that his master was taken care of by Monkey and Friar Sand. Later, when Monk Sand arrived, he found out that he had fallen into the demon's plum blossom splitting scheme. This scheme had separated them and the demon had taken the opportunity to kidnap his master. They determined that their master was in the nearby Mt. Hidden Fog's Broken Mountain Chain Cave. The scenery in front of the cave was as beautiful as a fairyland, but in fact, there were old monsters who ate people living there. Bajie broke the door of the cave. The little demon hurriedly reported to the old monster. The vanguard checked and found that it was Bajie, so he was not afraid. This time, it showed the response process of Tang Sanzang and his disciples when they encountered demons on their way to learn from the scriptures. It reflected the cunning of demons and the mutual dependence and trust between the master and his disciples. At the same time, it also showed their positive attitude of finding solutions in the face of difficulties. Read more exciting novels for free
Last time, Wukong stole the Jingu Staff and fought with the demon Si King again. After six hours, the demon retreated to the cave after dark. Wukong changed into a cricket and entered the cave to steal the circle. He did not succeed, but he stole back the weapons of the gods. When the heavenly gods and Wukong fought again, their weapons were taken away by the rhinoceros king. Wukong went to the Western Paradise to inquire about the origin and circle of demons. Tathagata sent 18 Arhats with golden cinnabar to help him. He secretly told the Dragon-subduing Arhat and the Tiger-subduing Arhat to go to Taishang Laojun if they failed. After the golden cinnabar was lured away by the rhinoceros king, the arhats told Wukong to find Taishang Laojun. When Wukong arrived at Tushita Palace, he found that the green bull was not there. Laojun took the banana fan and put away the diamond chakram, so that the demon showed its true appearance. Tang Sanzang and his disciples continued to travel west. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Chapter 11 of Journey to the West contains the following knowledge points: ** 1. Six Paths of Reincarnation ** 1. ** Manifestation of Samsara ** - In this chapter, the scene of the Six Paths of Reincarnation was described. There were those who were flying in the clouds, those who were charmed, monks, nuns, Taoists, laymen, beasts, birds, demons, and monsters. They all ran under the reincarnation and entered their own paths. 2. ** The classification of the six realms and their corresponding standards ** - Those who do good will ascend to the immortal path, those who are loyal will be reborn, those who are filial will be reborn, those who are fair will be reborn, those who are virtuous will be reborn, and those who are vicious will be lost. This setting reflected the moral standards and the concept of causality in the novel. ** 2. Tang Taizong's Return to Hell ** 1. ** Experiences and instructions in hell ** - Emperor Taizong of the Tang Dynasty followed Judge Cui and Marshal Zhu to the Six Paths of Reincarnation after getting rid of their enemies. Judge Cui sent Emperor Taizong to the Noble Dao Sect and instructed him to hold a water and land meeting after returning to the world of the living to release the souls of the dead. If there were no complaints in the netherworld, the world of the living could enjoy peace. Emperor Taizong of the Tang Dynasty allowed it to be reported one by one. 2. ** Resurrection process ** - On the way back to the Wei River, Emperor Taizong saw a pair of golden carps jumping and fighting. Because he was greedy, he was pushed into the river by Marshal Zhu, thus leaving the underworld and returning to the world of the living. 3. ** The reaction of the living world and the situation after returning to the soul ** - In the Tang Dynasty, the civil and military officials, the crown prince, and the empress were holding a mourning ceremony in the White Tiger Palace and discussing how to pass down the mourning edict to help the crown prince ascend the throne. Wei Zheng stopped him, saying that Emperor Taizong would return to life, while Xu Jingzong expressed his doubts. In the end, Emperor Taizong shouted in his coffin. After his soul returned, he said that he had been pushed off his horse by Marshal Zhu and fell into the river and almost drowned. Wei Zheng said that his ghost qi had not yet been resolved and arranged for the Imperial Academy of Medicine to give him a calming soup and porridge. Emperor Taizong took it once or twice and returned to normal. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West was a classic Chinese literary work. It told the story of Xuanzang, a monk of the Tang Dynasty, who brought his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, to India to obtain the true scriptures after going through 81 difficulties. Here are some key points and answers to pay attention to when reading Journey to the West: Main points: - Story background: Tang Dynasty monk Xuanzang took his three disciples to the west to learn scriptures. - Story: Tang Sanzang and his disciples went through Wuzhuang Taoist Temple, Bull Demon King Ridge, Flaming Mountain, Demon King Stronghold, White Bone Demon Cave, Women's Kingdom and other dangers and finally arrived in India to obtain the true scriptures. - Character characteristics: Sun Wukong, Zhu Bajie, Monk Sand cunning, brave, kind. - The main idea is to express the values of justice, courage, wisdom, compassion, etc. in Buddhism. Answer: 1. Tang Sanzang and his disciples finally arrived in India after 81 difficulties to obtain the true scriptures. 2 Sun Wukong is a cunning, brave and kind monkey, Zhu Bajie is a gluttonous, lazy and aggressive pig demon, Sand Monk is a loyal, brave and kind Sand Monk. The story mainly expressed the values of "justice, courage, wisdom, compassion" in Buddhist thought. The Bull Demon King Ridge was a dangerous place in the journey of Tang Sanzang and his disciples. White Bone Demon was one of the nemesis of Tang Sanzang and his disciples. The Flaming Mountain is a big problem for the four of them. The temperature of the Flaming Mountain is so high that the four of them cannot pass through. The Kingdom of Daughters was a big problem for the four of them. The king and ministers of the Kingdom of Daughters tried to make them give up the plan to obtain the scriptures, but in the end, they still obtained the scriptures. 7 Tang Sanzang and his disciples finally returned to Chang 'an to obtain the scriptures and were rewarded by the emperor.
The key points of the eighteenth chapter of Journey to the West were as follows: - [Story location: The story takes place in the Gaolaozhuang of Ü-Tsang.]Ü-Tsang was the collective name for the central, western, and western regions of present-day Xizang during the Yuan and Ming Dynasties. In the novels, it was a fictional country. - ** Main characters and plot **: - ** Gao Taigong's Family **: Gao Taigong lives in Gao Laozhuang. He has three daughters at home. The third daughter is called Gao Cuilan. Gao Taigong's third daughter was taken by a demon, and he was looking for someone to subdue the demon. - Sun Wukong and Zhu Ganglie: Sun Wukong and Tang Sanzang came here and promised to subdue demons for Gao Taigong. Sun Wukong turned into Gao Cuilan and teased the demon. He learned that the demon's name was Zhu Ganglie, who lived in the Cloud Pavilion Cave of Fuling Mountain. He had the number of heavenly stars (36) and his weapon was a nine-toothed rake. He would not be afraid even if the nine-day demon-destroying patriarch came to the lower realm. - ** Culture related **: - It involved the word "family feelings", which meant that there was no need to be polite."Retarding paint" was a kind of raw paint. - Zhu Bajie's Thirty-six Changes of the Heavenly Spirit originated from the concept of the thirty-six stars in the Taoist Big Dipper constellation, which included changes such as resurrection. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West was one of the famous works of ancient Chinese literature. It told the story of Sun Wukong, Zhu Bajie, and Monk Sand, who protected Tang Sanzang to go to the West to obtain scriptures. On the way to the scriptures, they encountered all kinds of difficulties and dangers, among which the three fights against the White Bone Demon was an important plot. The story took place in the Tang Dynasty, when Sun Wukong and others came to India to retrieve Buddhist scriptures, they met a monster named Bai Gujing. White Bone Demon is a demon with strong evil intentions. She tried to steal the scriptures of Tang Sanzang and kill Sun Wukong and others. In the first fight, Sun Wukong and the others failed to defeat the White Bone Demon, but with the help of Tang Sanzang, they discovered the true identity of the White Bone Demon. In the second fight, Sun Wukong used his transformation skill to turn into a rabbit, making Baijing mistakenly think that he was an animal. In the end, Baijing was persuaded by Tang Sanzang to give up the idea of seizing the scripture. In the third fight, Sun Wukong and the others finally defeated the White Bone Demon and Tang Sanzang and successfully obtained the true scripture. During this process, Sun Wukong and the others also learned a lot about Buddhism and cultivation. The whole story shows the thoughts of human nature, morality and faith in ancient Chinese culture. It is a classic work in the history of Chinese literature.
The story of the famous "Journey to the West" Coiled Silk Cave: The Coiled Silk Cave was a monster territory in Journey to the West, where Fairy Coiled Silk and her monster friends lived. Fairy Pan Si was a beautiful female demon who had become an outstanding demon because she cultivated seductive techniques. Her main goal was to find a true scripture of the Coiling Silk Cave that could allow her to increase her cultivation and ascend to the immortal world. In order to obtain the Coiling Silk Cave Sutra, Sun Wukong and the others went to the Coiling Silk Cave to explore and engaged in a fierce battle with Fairy Coiling Silk and his demon friends. In the battle, Sun Wukong and the others encountered many dangers and difficulties, but they persevered and finally succeeded in obtaining the Coiling Silk Cave Sutra. However, in the process of obtaining the true scripture, they also discovered the true purpose of Fairy Pansi and the secret between her and the Coiling Silk Cave True Scripture. In the end, Sun Wukong and the others returned to the Western Paradise with the Coiled Silk Cave Sutra. Tang Sanzang, who obtained the scripture, was promoted, and Fairy Pansi was punished for her evil behavior.