In the 43rd chapter of Journey to the West, there was no plot related to Wukong and the boy. The main story was that Tang Sanzang and his disciples encountered an alligator dragon pretending to be a monk by the Black River and captured Tang Sanzang and Bajie. Monk Sand went to the Water Mansion to inquire about the details of the alligator dragon. Wukong found the Dragon King of the West Sea, Ao Shun, and sent Prince Mo Ang to rescue Tang Sanzang and capture the alligator dragon. The river god helped them cross the river. Therefore, it was impossible to summarize it according to the requirements. Read more exciting novels for free
"Journey to the West" was one of the four famous novels in ancient China. It was based on the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who finally obtained the true scriptures after going through 81 difficulties. The novel used fantasy as the theme to describe a world full of imagination, telling the struggle and entanglement between humans and immortals, monsters, demons, etc.
The 83rd chapter of Journey to the West told the story of Sun Wukong, the Bull Demon King, the Iron Fan Princess, and others fighting for the Jingu Bang on the Flaming Mountain. In the fight, Sun Wukong and Princess Iron Fan had a fierce quarrel. In the end, Sun Wukong borrowed the Air-frozen Bead to turn the Bull Demon King into a Peng and won the battle with Princess Iron Fan. In addition, Sun Wukong went to the East Ocean Dragon Palace to ask the Dragon King for rain, but the Dragon King refused. In the end, Sun Wukong used the power of the Bull Demon King to successfully rain and won everyone's praise. The content of this chapter was more complicated, including the struggles between many characters and the development of the plot. It was one of the more famous chapters in Journey to the West.
Chapter 83 of Journey to the West described a fierce battle between Sun Wukong and Princess Iron Fan. During the battle, Sun Wukong used the Golden-Hooped Rod to create a violent storm, while Princess used the Wind God Fan to block it. However, Sun Wukong's storm became more and more violent. In the end, the Iron Fan Princess was blown down by Sun Wukong and put into the Jingu Staff. After that, Sun Wukong and Princess Iron Fan had a long duel. In the end, Sun Wukong used his divine power to turn Princess Iron Fan into a piece of iron and ended the battle.
When the master and his disciples arrived at the Black River, the alligator dragon disguised as the Duke of Wei captured the Tang Priest and the Eight Precepts. Monk Sand investigated the situation, Wukong found the Dragon King of the West Sea, Prince Mo Ang caught the alligator dragon, and the River God sent the master and his disciples across the river. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
When the master and his disciples reached the Black River, the alligator dragon disguised itself as the Lord of the Rings and captured Tang Sanzang and Pig. Monk Sand found out the details. Wukong found the prince of the West Sea and caught the alligator dragon to save Tang Sanzang. The river god sent him across the river. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West told the story of Sun Wukong, Zhu Bajie, and Monk Sand, who helped Tang Sanzang to go to the West to obtain scriptures and overcome all kinds of monsters and demons.
Sun Wukong took advantage of the difficulties of the Lion Camel Ridge to bring Bajie and Monk Sand from the Tang Empire in the East to invite Tang Sanzang to go to the Western Heaven to fetch scriptures and save all living beings from suffering.
In order to catch Tang Sanzang, the Silver-horned King disguised himself as an old Taoist priest with a broken leg and tricked Tang Sanzang into letting Wukong carry him. Wukong wanted to kill the monster, but the monster used the art of moving mountains and seas to move Mount Meru, Mount Emei, and Mount Tai to suppress Wukong and capture Tang Sanzang and others. After that, he sent the Fine Ghost and the Smart Worm to take the Purple Gold Red Gourd and the Suet Jade Bottle to put Wukong. After Wukong was released by the Mountain God and the Earth, he deceived the small demon to exchange for the treasure. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the first chapter of Journey to the West, the sentence by sentence translation of "Spiritual Root Nurtures the Source and Origins from the Mind and Cultivation of the Great Dao" was as follows: "The chaos has yet to be divided into heaven and earth. It's so vast that no one can see it." Before heaven and earth were separated, the world was in a state of chaos. It was vast and boundless, and no one could be seen. "Ever since Pangu broke the Primordial Chaos, he opened up the distinction between clear and turbid." Ever since Pangu broke the primordial chaos of the universe and created the world, it was possible to distinguish between the pure and the turbid. "Overload all living beings and worship benevolence. Invent that all things become good." Heaven and earth carried all living beings. All living beings relied on the supreme benevolence of heaven and earth. Heaven and earth inspired and created all living beings, making all living beings tend to be good. "If you want to know the Art of Gathering Origin of Creation, you have to read the Biography of Journey to the West." If you want to know how nature creates and nurtures (all things in the world), as well as Yuan and Hui (under the concepts of time units and other related concepts), you have to read the Journey to the West.(Here, the Journey to the West can be understood as a biography about the Tang Monk's journey to the west to resolve the disaster. The original name of Journey to the West may be for this.) "I heard that the number of years in the world is 129,600. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 18,000 years old." It is said that the fate of heaven and earth is based on 129,600 years. One Yuan was divided into twelve meetings, namely Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Every time, it should be 10,800 years. "Let's talk about a day. When the sun rises, the rooster crows. When the sun rises, the sun rises." Take a day as an example: Yang qi began to be produced at Zi Shi, and the rooster crowed at Chou Shi. At Yin Shi, the sky was not yet bright, and the sun came out at Mao Shi. Chen Shi was after breakfast, and then it was Si Shi. At noon, the sun was in the middle of the sky, and at the end of the day, the sun began to shift westward. At Shen Shi (in the evening, probably in the afternoon), the sun began to set and completely set at You Shi. At dusk, people were already asleep. "For example, when the Great Number reaches the end of Xuhui, the world will be dark and all things will be gone. After another 5,400 years, at the beginning of Jiaohai, it will be dark, and the two people will be gone, so it is called chaos." In terms of the concept of big numbers (the cycle of heaven and earth), if it was the end of the gathering, then heaven and earth would be dim and hazy, and the state of all things would not be good. In another 5,400 years, when the Hai Meeting began, it would be in darkness. There would be no one or anything in the world, so it was called chaos. "Another 5,400 years. The Hai Meeting is about to end. The Zhenxia Meeting is about to begin. The Son Meeting is about to begin, and it is gradually becoming more and more open-minded." After another 5,400 years, the Hai Hui was about to end. From the beginning of the next Yuan (the beginning of the cycle), when it was close to the Zi Hui, it began to gradually become brighter. "Shao Kangjie said,'Halfway through the winter solstice, the heart of heaven will not change. When the sun first moves, before all things are born. At this point, the heavens will begin to take root." Shao Kangjie said,"When the winter solstice is halfway through the Zi (hour), the center of the sky (or the law of the sky, etc.) has not changed. At the place where yang qi has just begun to sprout, before all things have yet to be born." At this time, the heavens began to have a foundation. "In another 5,400 years, just as the Zi Hui, the light will rise. There will be the sun, the moon, the stars, and the stars. The sun, moon, stars, and stars are called the four symbols." After another 5,400 years, it was time for the Zi Hui. Qing Qing (the concept of light and substance, which can be understood as the concept of light and light) rose up, and there was the sun, moon, stars, and stars. The sun, moon, stars, and stars were called the Four Symbols. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
"Journey to the West" was one of the four famous works of Chinese classical literature. It told the story of Xuanzang, a monk of the Tang Dynasty, and his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, who went to India to obtain the true scriptures after going through 81 difficulties. At the beginning of the story, Xuanzang and his disciples learned that the Buddha needed the true scriptures and embarked on a journey to India. On the way, they encountered many dangers and difficulties, such as monsters, monsters, dragons, and so on. In order to save Tang Sanzang, Sun Wukong fought with the demons. In order to get food, Zhu Bajie harmed others. Monk Sand lost his way in the desert and had a high fever. In the end, Xuanzang and his disciples finally arrived in India and obtained the true scriptures. However, on their way back to China, they encountered many difficulties such as obstruction from evil forces, natural disasters, and so on. In the end, they successfully returned to China and Xuanzang received the scriptures, becoming one of the greatest monks in history.