Du Nan had used the essence blood of the Kyara Tree Bodhisattva to use the Vajra Dharma in the battle of Quanrong Mountain, but he was killed by the Emperor Gaozu Dharma summoned by Xu Qi 'an.
In the battle of Quanrong Mountain, Zhong Nan used the essence blood of the Kyara Tree Bodhisattva to use the Vajra Dharma Power, but was killed by the Emperor Gaozu Dharma Power summoned by Xu Qi 'an.
Du Nan was in charge of the opening of the Pagoda in the Three Flower Temple of Leizhou. In the end, Xu Qi 'an took advantage of the situation and took away the Pagoda and Shenshu's broken limbs.
After the battle at Quanrong Mountain, a great calamity descended. Dongfang Wanrong followed the instructions of the Great Sorcerer, Salen Agu, and went to Jingshan City. She witnessed Xu Qi 'an easily injuring the Great Sorcerer and merged into the Sorcerer God's body with the other sorcerers to take refuge. After the Sorcerer God died, the other sorcerers submitted to the peerless Martial God, Xu Qi' an.
After the battle at Quanrong Mountain, Dongfang Wanqing and her sister, Dongfang Wanrong, went to Jing Mountain City together. The wizards merged into the Sorcerer God's body to avoid Xu Qi 'an. Dongfang Wanqing did not go in because she was a martial artist. She was brought back to Li Linsu's residence in the capital by Xu Qi' an and lived with many of Li Linsu's female friends.
During the battle at Quanrong Mountain, Dongfang Wanqing was originally on the opposing side of Li Linsu. However, she took the initiative to betray Li Linsu because of her love for her and helped her fight against Buddhism and Hidden Dragon City.
During the battle at Quanrong Mountain, Dongfang Wanqing had taken the initiative to help Li Linsu fight against Buddhism and Hidden Dragon City because of her love for her.
In the process of fighting for the dragon energy in Quanrong Mountain, Nalan Tianlu had possessed Dongfang Wanrong and participated in the battle. However, he was repelled by Xu Qi 'an.
At the Quanrong Mountain, the headquarters of Martial Union in the Jian Province, Xu Qi 'an's side had engaged in a decisive battle with the Buddhist Faction. Xu Qi' an had summoned the Emperor's Dharma Idol of the founding ancestor of Dafeng to defeat the Buddhist Faction's Vajra Dharma Idol, securing victory.
Five hundred years ago, Dafeng's royal family formed an alliance with the Buddhist League of the Western Regions. Both parties sent out teams to collect Dragon Qi. Xu Qi 'an and his group had conflicts with the Buddhist League in the Thunder Prefecture and the Xiang Prefecture. After they used a scheme to stall the Buddhist League's Transcendents in the Yong Prefecture, they went to the Quan Rong Mountain, the headquarters of Martial Union in the Jian Prefecture, to start a decisive battle around the Dragon Qi.
Crossing the South and Returning to the North was a work by the author Yue Nan. It was divided into three parts: Crossing the South, Returning to the North, and Parting. It described the life of Chinese intellectual and national elites before and after the victory of the Anti-Japanese War, as well as the story of exile from the enemy's territory in the southwest. The entire work spanned nearly a century and involved most of the masters in the field of humanities in the 20th century, such as Cai Yuanpei, Wang Guowei, Liang Qichao, Mei Yiqi, Chen Yinke, etc. This work was known as the group sculpture of the Chinese intellectual during the Anti-Japanese War. It carefully explored and revealed the changes in the fate of the intellectual community. It was an epic masterpiece that showed the changes of the fate of Chinese academic masters in the 20th century. It recorded the hardships of scholars during the Anti-Japanese War and reappeared the model of the master's character when the country was in danger.