The following is the original text and translation of Fan Zhongyan's "Fisherman's Ao·Autumn Thoughts": The scenery is different in autumn, Hengyang wild geese go without attention. On all sides, the sound of horns rose, and thousands of peaks rose. The long smoke set in the sunset, and the lonely city was closed. A cup of turbid wine, home thousands of miles away, but not ordered to return home, there is no way. Qiang Guan long frost all over the ground, people can not sleep, the general's white hair levy husband tears. The scenery of the frontier fortress in autumn was so strange that the wild geese flew south to Hengyang and refused to stop. The military bugle and the sound of the four sides sounded together. Between the mountains, the setting sun and the smoke drifted in the isolated city. A cup of turbid wine temporarily consoles my thoughts of my homeland. Men who have not yet built their achievements have no face to return to their hometown. The sound of the flute echoed in the frosty night sky. Who could sleep peacefully? The general's hair turned white, and the soldiers 'tears flowed endlessly. The following is the original text and translation of Li Qingzhao's "Fisherman's Ao: Sky meets the clouds and waves, even the morning fog": Original text: The sky is connected with the clouds and the fog, and the galaxy is about to turn into a thousand sails. It was as if the soul of a dream had returned to the emperor. Hearing the words of heaven, he asked me where I was going. I've long lamented that it's getting late, and I've learned to write amazing poems. for ninety thousand li the wind roc is rising. The wind stopped, and the boat blew away the three mountains! The sky and the water met, and the morning fog shrouded the clouds. The Milky Way was about to turn, and thousands of sails fluttered like shuttles. Meng Hun seemed to have returned to the celestial heavens, and the Celestial Thearch sent a message to invite him. Solemnly asked: Where to return to, please tell me. I returned to the Emperor of Heaven and said: The road is long, and I sigh that the sun is not early. Learn to write poetry, in vain there are witty people praise. Ninety thousand miles in the sky, the great roc soared high into the sky. Wind! Don't stop, send me, this small boat, straight to Penglai 3 islands. The following is the original text and translation of Chairman Mao's "Fisherman's pride: Countering the Second Great Enand Suppression": The cloud on the top of Baiyun Mountain is about to stand, the cry under Baiyun Mountain is urgent, and the dead wood and rotten trees are working hard. The spear forest approached, and General Fei entered from Chongxiao. After seven hundred li and fifteen days, the Gan River was vast and the mountains were green. It swept away thousands of troops like a roll of mats. Some people cry, for the camp step by step sigh too late! The clouds at the top of the White Cloud Mountain rolled as if they were going to stand up in the air. The enemies at the foot of the mountain shouted wildly and clamored up. The soldiers and civilians in the base area were united against the enemy. Even the withered trees and old stumps worked together to help the Red Army. The brave and skilled Red Army was like a flying general descending from the sky, stabbing countless knives and spears at the enemy. In fifteen days, the Red Army marched straight in, from the vast Gan River to the verdant Min Mountain, galloping for more than seven hundred miles, cleaning up the invading enemies. The nationalists were sobbing. The tactic of "advancing step by step" had failed. What was the use of sighing? While waiting for the TV series, he could also read the exciting content related to this site!
Wang Jia's Collection of Relics was an online literary work. The original text was in Chinese. The following are some of the works translated: Wang Jia's Records of the Lost It was an online literary work that told the story of a young man named Wang Jia who traveled to another world and constantly explored the history and culture of this world to find his identity and destiny. At the beginning of the story, Wang Jia found himself in a strange world where people lived in ancient times and he himself became a historian. He began to study the history and culture of this world in depth and gradually discovered his identity and mission in the process. The first half told the story of Wang Jia's experience after he transmigrated to this world, while the second half told the story of his constant exploration in this world. During this process, Wang Jia met all kinds of people, including some famous people in history and some ordinary people. He communicated with them and helped them solve their problems. With humorous language and colorful characters, the book portrays a young man full of exploration and adventurous spirit. This novel has strong Chinese cultural characteristics and also covers many elements of modern society, so that readers can feel the changes and progress of this world.
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The original text and translation of Liaozhai Rouge are as follows: Original text: Strange Tales from a Chinese Studio is a classic Chinese novel that tells many fantastic stories. Rouge was one of the characters in the story. She was a beautiful woman who had a magical makeup that could make people more beautiful. Translated: Strange Tales from a Chinese Studio is an ancient Chinese novel that tells many fantastic stories. Rouge was one of the characters. She was a beautiful woman with a magical makeup that could make the user more beautiful. The makeup was called "Liaozhai Rouge" and was described in the story as a magical medicine that could make anyone beautiful.
Seeking Power (Volume I): Wealth is no match for power, but poverty is due to dignitaries. No desire can not be achieved, no desire can not be achieved, no skill can not be achieved. Carry is the best, merit is second. Guess is the best, things are the second. Power is given to others, and the power given to others is greater. Power had nothing to do with wealth: the rich could not resist the powerful, and the poor had power, so naturally they were superior. Those who have no desire for power will not get it, those who do not pursue power with all their heart will not get it, and those who pursue power without methods will not succeed. Where did power come from? The best policy was to be promoted by the boss, and the reward for meritorious service was secondary. The best policy was to figure out the boss's thoughts, and helping the leader to do things was secondary. Remember, power comes from your boss. The most important thing is to be willing to give you power. Fight for Power (Volume 2): Power is profit, do not fight for it. Sun Quan is the monarch, do not take it can not be at ease. Sun Quan relied on him, and it did not last long. Foolish people do not compete with wise people, weak people do not compete with strong people, and old people do not break off relations with young people. Open competition is below, dark competition is above. Advancing to seek is inferior, retreating to seek is superior. What is power? Power was profit. If you didn't fight for it, you wouldn't have it. Power was dominance. If you didn't fight for it, you wouldn't have peace. Power was a backer, and without a backer, one could not last long. Foolish people should not compete with smart people for power; Weak people should not compete with strong people; Old people should not block the way for young people. To fight for power, fighting openly was the worst policy, but fighting secretly was the best policy. Self-recommendation was the worst policy, but retreating was the best policy. Use power (Volume 3): Power is only used, not big. Power is reality, not name. Power is constant, not suitable for the time. A gentleman seeks justice, and a villain seeks personal gain. Power comes from wisdom, credit comes from sincerity, and merit comes from harmony. Power is not about being big; it is important to have real power, not to seek fame; power has to last, not only for a while. A gentleman uses power to plan for official business, while a villain uses power to gain benefits for himself. The dignity of power came from the transparent, the trust of power came from honesty, and the effectiveness of power came from the harmony between the upper and lower levels. Solid Power (Volume 4): It is difficult to get, but easy to lose, it is power. When you are in trouble, you will work hard. When you are obedient, you will slack off. This is human nature. Control the enemy with severity, and command the people with mercy. Don't falter when you succeed, and don't make mistakes when you fail. Power alone harms power, and strong character harms oneself. If the power is heavy, it should be defended; if the power is light, it should be abandoned. Power was something that was hard to obtain, but easy to lose. In difficult situations, one would work hard; in peaceful days, it was easy to slack off. This was human nature, and those in power should be wary of this trend. To consolidate his power, he had to be ruthless and merciless to his enemies (opponents). He had to be kind to the masses and gain love. Don't be proud if you succeed, and don't be discouraged if you fail. When one's power was weak, one's power would be weakened, and if one's personality was too impulsive, it was easy to get into trouble. Important power should be firmly held in the hands of others, while unimportant power could be given up to others. The novel "Sitting and Watching Immortals" is equally exciting. Everyone is welcome to click and read it!
"The Analects of Confucius, Yan Yuan" original text (part): Yan Yuan asked about benevolence, the Master said: "Self-restraint and restoration of propriety is benevolence. If you can restrain yourself and restore propriety, the world will return to benevolence. Is it because of oneself and others that benevolence is achieved?" Yan Yuan asked what was benevolence. Confucius said,"To restrain oneself and do everything according to the requirements of propriety is benevolence." Once this was done, everything in the world would return to benevolence. The implementation of benevolence and virtue is entirely up to oneself. Do you think it is up to others?" Pinyin: Yan Yuan asked (wèn) Ren (rén), Zi (z) said: "Ke (kè) oneself (j) Fu (fü) Li (l) is (wèi) Ren (rén). One day, one day, Is it true that benevolence comes from oneself, and that benevolence comes from others? Note: - "Restrain oneself and return to propriety": restrain oneself and restrain one's selfish desires; return to propriety and make one's words and deeds conform to the requirements of propriety. - Benevolence: To be benevolent. - "Return to benevolence": to call benevolence, praise is benevolence. - [Self-determination: Depends on oneself.] Due to limited information, only a portion of the content can be provided. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
"The Peacock Flies Southeast" is a famous plot in the ancient Chinese novel "Dream of the Red Chamber". The original text is as follows: ``` The peacock flew southeast for five miles and lingered. Three candle shadows moved, and the light of the sun rose for thousands of miles. The beauty in red and pink is sad to part with the jade flute, why blame the willows? The east wind is powerless, the flowers are withered, the spring silkworms are dead, and the silk is exhausted. the wax torch turned to ashes before tears dried up. ``` This paragraph of text came from the Tang Dynasty poet Li Shangyin's "Untitled: Last Night's Stars and Last Night's Wind." The following is the translation of Peacock Flies Southeast: The peacock flew southeast five times and then lingered. The three platforms shone with candlelight and multicolored light for thousands of miles. Pink beauty hurt farewell jade flute why blame willow. The spring breeze had no power, and the flowers had withered. Silkworms in spring die, their silk ends, candles turn into ashes, and tears dry. This poem depicted a beautiful peacock flying southeast for five times and then wandering back and forth, expressing the sadness and helplessness of parting. This poem was also widely praised as a classic of ancient Chinese poetry.
The Peach Blossom Spring was an ancient Chinese novel that described an imaginary paradise. The following is the original text and translation: Original text: The Peach Blossom Spring To avoid the chaos of the Qin Dynasty, I brought it to the Peach Blossom Land. The path was deserted. the Yellow Turban Uprising has been wasted years. He claimed that his ancestors had brought him here to avoid the chaos of the Qin Dynasty. He lived in seclusion for a long time and did not trade with the outside world. The water was clear, the grass was green, and the trees were lush. The people live and work in peace and contentment. Translated: The Peach Blossom Spring To avoid the chaos of the Qin Dynasty and bring the Peach Blossom Land here. People rarely came near the route. A long time had passed since the Yellow Turban uprising. He claimed to have escaped the chaos of the Qin Dynasty in his previous life and brought it here. The water was clear, the grass was green, and the trees were lush. Chickens and dogs could hear each other, and the people lived in peace.
"Looking at the Moon" is Zhao Lihong's prose, the original text is as follows: In the dead of night, I quietly walked to the deck of the river ship and sat down. The moon came out, spitting out its light peacefully. Moonlight shone on the Yangtze River, illuminating the surface of the river. In the flowing river, there were thousands of sparkling spots of light jumping. On both sides of the river, the reeds, the black silhouettes of the forest and the mountain peaks stretched faintly at the junction of the river and the sky. The moonlight coated them with a layer of silver lace…When I turned around by chance, I realized that there was another person beside me. It turned out to be my little nephew who had followed me on a trip. "The moon woke me up." My little nephew mischievously winked at me and then looked up at the moon in the sky. His little nephew was smart, studious, and fanciful. It was a pleasure to talk to him. "Shall we recite a poem? I'll write about the moon one by one." My little nephew challenged me. There were as many poems about the moon as there were stars in the sky. He blinked his eyes and wrote a line. He recited,"When I was young, I didn't know the moon. I called it a white jade plate." I replied,"When will the bright moon appear? I will ask the blue sky about the wine." "The moonlight in front of the bed is suspected to be the frost on the ground." "The wild sky and low trees, Jiang Qingyue is close to people." " The moon is setting, crows are crying, and the sky is full of frost. The river maple is facing the fishing fire, and I'm worried about sleeping." " The moon in Mount Emei is half full of autumn, and the shadow flows into the Pingqiang River." Poetry, together with the moonlight, bathed us, making us intoxicated in the quiet and distant atmosphere. "What do you think the moon looks like?" asked his nephew suddenly. He widened his eyes and waited for my answer. In his two black pupils, there was a sparkling little moon. "What do you think? What do you think the moon looks like?" I asked with a smile. "Like eyes, the eyes of the heavens." his nephew answered without hesitation. His metaphor surprised me. "Tell me, what kind of eyes are these?" I asked curiously. The little nephew thought for a moment and said,"These are bright eyes." "It likes to look at our land, so every time it closes, it can't help but secretly open it. It will open its eyes wide once a month…" He said vividly as if he was telling a ready-made fairy tale. The official translation of this essay was not found. Sorry, it cannot be provided accurately. The novel New Moon is equally exciting. Everyone is welcome to click and read it!
Original text: The road is also the world for the public, choose the wise and able, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. (Same as widower) When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony. Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen. Therefore, there was no need to close the door. This was called an ideal society.
The original text of "Journey to the Great Way": dà dào zhī xíng yě , tiān xià wéi gōng , xuǎn xián jǔ néng , jiǎng xìn xiū mù 。gù rén bù dú qīn qí qīn , bù dú zǐ qí zǐ , shǐ lǎo yǒu suǒ zhōng , zhuàng yǒu suǒ yòng , yòu yǒu suǒ cháng , guān 、 guǎ 、 gū 、 dú 、 fèi jí zhě jiē yǒu suǒ yǎng , nán yǒu fèn , nǚ yǒu guī 。huò wù qí qì yú dì yě , bù bì cáng yú jǐ ; lì wù qí bù chū yú shēn yě , bù bì wèi jǐ 。shì gù móu bì ér bù xīng , dào qiè luàn zéi ér bù zuò , gù wài hù ér bù bì , shì wèi dà tóng 。 When the Great Way is implemented, the world is shared by all people. People with high moral character and both ability and political integrity are elected. Honesty is emphasized and a harmonious atmosphere is cultivated. Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly who have no wife, the elderly who have no husband, the young who have lost their father, the elderly who have no children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, so the door would not be closed. This was called an ideal society.