Cui Shuo, Pei Han Wen
Cui Shuo, Pei Han, is the leader of the army. While waiting for the TV series, he could also read the exciting content related to this site!
Cui Liang and Pei Yan
Cui Liang and Pei Yan had a complicated relationship in "Long Running Water". On the surface, Cui Liang was a doctor in Pei Manor, but he was actually an orphan of the Daliang royal family. Pei Yan was a noble young master, and his heart was filled with the desire for power. Their friendship had broken down mainly for the following reasons: 1. A conflict of interest was the trigger for a broken friendship. At first, their friendship was built on mutual appreciation and common ideals. However, as Pei Yan's desire for power swelled, he used all means to eliminate dissidents and even hurt innocent people. This conflicted with Cui Liang, who was kind and benevolent, and buried hidden dangers for the relationship to break down. This was like friends in real life who started a business together and turned against each other because of differences in interest distribution and business philosophy. 2. True friendship should stand the test. Although Cui Liang was disappointed in Pei Yan, he still cherished his friendship and hoped to awaken his conscience. Pei Yan did not harm Cui Liang after knowing his identity and even helped him at the critical moment, indicating that he still had a sentimental attachment to friendship. There was also a person with the same name in history. Cui Liang of the Northern Wei Dynasty (460 - 521), also known as Jingru, was born in Dongwu City, Qinghe County. He was born in the Qingzhou branch of the Cui family in Qinghe. He had gone through many positions and relied on eunuchs and powerful officials like Liu Teng. After his death, he was given many official positions and was given the posthumous title of "Zhenlie". Pei Yan of the Tang Dynasty? - 684), also known as Zilong, was born in Wenxi County, Jiangzhou. He was born in the horse washing room of the Pei family in the east of the river. He was a diligent official and had held many positions. He participated in major events such as the abolition of the emperor. Later, he was executed for offending Wu Zetian. He was rehabilitated during the Jingyun years. While waiting for the TV series, he could also read the exciting content related to this site!
Pei Di and Cui Jiu
Pei Di and Cui Jiu (Cui Xingzong) were both Tang Dynasty figures. Pei Di was an idyllic poet of the Tang Dynasty. He had a close relationship with Wang Wei and lived in seclusion with Cui Xingzong in Mount Zhongnan. Cui Jiu (Cui Xingzong) was Wang Wei's brother-in-law. At that time, the government was corrupt in the later period of Emperor Xuanzong of the Tang Dynasty. Many lower-class scholars had no way out. Pei Di and Cui Xingzong chose to live in seclusion in the mountains. However, Cui Jiu did not want to live in seclusion for a long time and wanted to go to Chang 'an to look for opportunities. Pei Di wrote a poem about his personal experience to persuade Cui Jiu. Since he planned to live in seclusion, he should stay in seclusion. In the poem, the allusion of the fisherman in Wuling in Tao Yuanming's Peach Blossom Spring was used to express his encouragement to Cui Jiu. While waiting for the TV series, he could also read the exciting content related to this site!
The relationship between Cui Liang and Pei Yan
The relationship between Cui Liang and Pei Yan was rather complicated. Pei Yan trusted and respected Cui Liang very much. Their relationship was beyond the ordinary relationship between monarch and minister, and they were like close friends. Pei Yan admired Cui Liang's talent and cherished his loyalty. Cui Liang had always been giving Pei Yan advice. However, there were some contradictions and differences between them. Although Cui Liang was by Pei Yan's side, he couldn't stand many of Pei Yan's actions. The two of them had different views on Jiang Ci's matter. In terms of Pei Yan's ambition, Cui Liang had a compassionate heart and was different from Pei Yan who had ambitions for the world and desired to ascend to the Supreme position. Cui Liang had even used Pei Yan's evidence to threaten him, forcing him to keep his promise to Yueluo. Moreover, Cui Liang had actually been forced to stay by Pei Yan's side. Pei Yan kept him by his side mostly for the sake of his sect's Geomancy Map to fulfill his own ambitions. While waiting for the TV series, he could also read the exciting content related to this site!
Pei Di sends Cui Jiu off
Pei Di's " Farewell Cui Jiu " was a farewell poem. Cui Jiu was Cui Xingzong, Wang Wei's brother-in-law. At that time, Cui Xingzong decided to live in seclusion in the mountains. Pei Di wrote this poem when he went to send him off. In the poem,"Go back to the depth of the mountain, and you must make the mountains and valleys beautiful." Don't learn from the people of Wuling, temporarily visit the Peach Blossom Land."These few sentences expressed Pei Di's advice to Cui Jiu. He hoped that since Cui Jiu had decided to live in seclusion, he would enjoy the beauty of the mountains and forests to his heart's content. He did not want to be like the fishermen of Wuling who left after a short tour in the Peach Blossom Land. He also advised Cui Jiu to live in seclusion firmly and not return to the mountains half-heartedly. The language of the whole poem was light and almost spoken. Some used allusions secretly, some used allusions explicitly, and it was reasonable and emotional. Under the seemingly plain appearance, it contained a strong friendship, and the meaning was quite profound. While waiting for the TV series, he could also read the exciting content related to this site!
The relationship between Pei Yan and Cui Liang
The relationship between Pei Yan and Cui Liang was rather complicated. It was not purely a master-servant relationship, but more like a close friend. Pei Yan did not treat Cui Liang as an ordinary guest and was willing to walk side by side with him. However, their aspirations were different. Pei Yan had his sights set on the world and desired to ascend to the supreme position, while Cui Liang had a compassionate heart and cared for the people. Cui Liang helped Pei Yan mostly because he did not want to see the lives of the people being plunged into misery and wanted to maintain the peace of the world, but he did not completely agree with Pei Yan's ambition and style of doing things. This difference also led to the possibility that Cui Liang would eventually part ways with Pei Yan. For example, Cui Liang would use Pei Yan's evidence to threaten him to keep his promise to Moonset. This also indicated that Cui Liang had differences with Pei Yan on certain key issues. While waiting for the TV series, he could also read the exciting content related to this site!
The poem Pei Di gave Cui Jiu
The poem Pei Di gave Cui Jiu was called "Cui Jiu's Slogan and Farewell on Mount Nanshan"(also known as "Farewell Cui Jiu"). The content of the poem was "Return to the depths of the mountain, and must be as beautiful as the hills and valleys." Don't learn from the people of Wuling and wander in the Peach Blossom Garden for a while." This poem was an exhortation poem. At that time, Cui Jiu was unwilling to live in seclusion for a long time. Pei Di used his own personal experience to persuade Cui Jiu that since he planned to live in seclusion, he should firmly live in seclusion. Tao Yuanming's "Peach Blossom Spring Story" was used in the poem to describe the story of the fisherman in Wuling. The language of the whole poem was simple, as intimate as a family chat, but it was subtle and far-reaching. While waiting for the TV series, he could also read the exciting content related to this site!
Send Cui Jiu, Tang Pei Di
"Farewell Cui Jiu" was a poem written by Pei Di of the Tang Dynasty: "Go back to the depths of the mountain, and you must make the mountains and valleys beautiful. Don't learn from the people of Wuling and wander in the Peach Blossom Garden for a while." This was an exhortation poem. From the poem, it could be seen that Cui Jiu was unwilling to live in seclusion for a long time. Pei Di used his own experience to persuade Cui Jiu that since he planned to live in seclusion, he should firmly live in seclusion. At that time, the social background was probably in the later period of Emperor Xuanzong of the Tang Dynasty. The society began to decline from prosperity. Emperor Xuanzong of the Tang Dynasty favored Yang Guifei and ignored political affairs. The treacherous officials were in power. The government was corrupt and rejected dissidents. Low-level scholars like Pei Di and Cui Jiu had no way out and could only live in seclusion in the mountains. Tao Yuanming's "Peach Blossom Spring Story" was used in the poem to describe the story of the fisherman in Wuling. The language was simple, as if he was sitting on a chair and chatting with his family. It was kind and touching, but it was subtle and far-reaching. While waiting for the TV series, he could also read the exciting content related to this site!
Origin of Shuo Wen Jie Zi
Shuo Wen Jie Zi was compiled by Xu Shen, a scholar and philologist of the Eastern Han Dynasty. It was roughly completed between the eighth and twelfth year of the Eastern Han Dynasty and Emperor Yongyuan (96 - 100 AD). The original book was written in the 12th year of Yongyuan of Emperor He of Han Dynasty (100 years) to the first year of Jianguang of Emperor An (121 years), but it was lost due to the long time. In the third year of Yongxi of Song Taizong (986), Song Taizong ordered Xu Xuan, Ju Zhongzheng, Ge Tuan, Wang Weigong and others to collate Shuo Wen Jie Zi. It was divided into 30 volumes and was engraved and distributed. Later generations studied Shuo Wen Jie Zi as a blueprint. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
Bad Shuo Wen Jie Zi
"Shuo Wen Jie Zi","bad": from the soil, never. "Earth" is the earth that spits out living things, and the two images are under the earth and in the earth, which means that things come out of shape. Earth and not, the two norms overlapped. Forcefully mating when a woman was inconvenient and unwilling was the norm of the word bad. This was a kind of destructive behavior, but in ancient times,"bad" was generally not used as the bad of good or bad items, but as "blank". And the bad of good and bad is written as "bad","bad": from the earth to sound. In the Shuo Wen Jie Zi, it means chivalrous. I heard the sound from my clothes. The first is called a ligula, which means clothing. The upper part is called clothes, and the lower part is called clothes. The image covers the shape of two people, covering the body according to the body and covering the person's body is the model of the word "clothing","get", the eye is also the same. From the eyes, the place that the eyes can see is the model of the word "." Clothes and "are superimposed. Clothes cover the eyes and make it impossible for the eyes to see. It is the model of the word"."Earth and" are superimposed. Self-destructive betrayal of marriage is the model of the word "bad". Now, the unified standard was simplified to " bad." While waiting for the TV series, he could also read the exciting content related to this site!
Da Lisi Diary 7 Cui Wen
The search results did not provide any clear information about the specific plot and development of Cui Qi (Cui Bei and Wang Qi) in the Supreme Court's logs. Thus, he was unable to find out the contents of the Judicial Office's seventh diary, Cui Wen.