Anshun Jade Knowledge
Anshun jade is produced in the mountains of Anshun Yi Village, Shimian County, Ya 'an city, Sichuan Province, Dadu River Basin. It belongs to Sichuan Ancient Shu Jade. It has been used for thousands of years. The local ethnic minorities once processed it into water pipe and welding cigarette holder, commonly known as "pipe jade". After the founding of the People's Republic of China, it was named "egg yolk jade" because its color was similar to egg soup, but it was not developed and utilized in large quantities. In recent years, it has been valued because of its superior quality of seed and mineral materials. Anshun jade texture structure is dense, delicate and oily, transparent or translucent, with glass and grease luster. The colors were mainly egg yolk, honey yellow, milk yellow, milk white, high porcelain white, light green, and occasionally pink and green. There were many layers of colors and texture performance, and the artistic conception of the carving was extraordinary. Its main components are serpentine, tremolite, limestone, limestone, quartzite, etc., with a specific gravity of 2.85 - 2.95, a Mohs hardness of 4.5 - 5.5, and a spectral refraction index of about 1.6. It belongs to nephrite, with a majority of fiber interwoven and grainy structures. According to the standard, it is classified as Lantian jade, and can be issued a national inspection certificate according to its quality. The history of Anshun Jade's use can be traced back to the Old Stone Age. Ancestors used it for daily labor, such as making jade hoes, jade axes, jade knives, etc. In the New Stone Age, it was further processed into jade swords, jade pokes, jade beads, jade rings, etc. for war, production labor, and accessories. With the discovery of metal, the production and living tools made by it were replaced. Later, it was monopolized by the feudal ruling class for theocracy and imperial power, such as jade cong, jade seal, etc. After the production technology was greatly improved, it was widely developed into powerful families. In addition, if you bought jade that you were not satisfied with while traveling in Guizhou, you could return it within the time agreed upon by both parties. Read more exciting novels for free
Anshun Dojo
There were places and people related to Buddhism in Anshun, as well as Taoist sites. From the perspective of Taoism, there was a Yangshi Taoist Temple in the Anshun Taoist Taoist Temple. Its purpose was to eliminate disasters, solve problems, pray for blessings, and prolong life for the living. The Santian Taoist Temple had specific procedures, such as opening the altar on the first day to fetch water, stabilize the water, wash the filth, raise the banner, hang the three clear tables, three yuan tables, clean the kitchen, etc. In addition, there were also some related information about the dojo in Jichang Village of Anshun City, such as the dojo ceremony related to the old grandfather Ren. However, the overall information about Anshun Dojo was scattered, and there was no complete and unified information about the overall structure of Anshun Dojo. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Anshun Taoism
Anshun had many places and historical cultures related to Taoism. For example, the Dragon Palace Scenic Area could be traced back to the Tang Dynasty when it was a Buddhist temple. During the Ming and Qing Dynasties, it was transformed into a Taoist temple and became an important place for Taoism in Guizhou. There was also the Zhu 'erye Temple (Chongzhen Temple) in Anshun, formerly known as Chongzhen Temple. It was built in the 29th year of Hongwu of Ming Dynasty (1396). It was said that it was built by Gu Cheng to worship the god of Lao Shi. Later, Monk Mingyu moved from Yangchangba to the temple and became the same temple of Buddhism and Taoism. In the 5th year of Chongzhen of Ming Dynasty (1632), Monk Zhenxing rebuilt it and renamed it "Chongzhen Temple". In the 12th year (1639), when the Lingguan Hall was rebuilt, there were no Taoists in the temple. The image of Buddhism and Taoism in the temple no longer appeared. All of these reflected the development of Anshun Taoism and its blending with other religious cultures. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Introduction to the knowledge of raw jade
Jade raw stone referred to natural minerals that had not been processed. Its source came from Myanmar. The origin of Myanmar jade was called field mouth, Kuangqu, or field area. There were ten field mouths, namely Mogang, Huika, Moxisa, Houjiang, Damakan, Mowanji, Hpakant, Nanqi, Muna, and Massa. The material at the entrance of Mogang Field had a thicker shell, mostly grayish yellow or grayish white in color. The water and background color were better. It was common to see a glass bottom with few cracks. It belonged to high-grade jade varieties, but the production was rare. The original stone at the entrance of Huika Field had a thin shell, mixed skin color and many cracks. There were types with high oil content in the red pepper shell that could produce spring and green. It was often full of green but could not be sought. The size of the material was very different. Mosha Field was famous for producing the best glass-type jadeite. Most of them had a glass base and were rarely colored. Once they were colored, they were extremely rare. The raw stones at Houjiang Field were mostly colored. They were well planted, had a good base, and had good water. Most of the raw stones were small pieces. They were not out of glass and were generally lighter in color. After being polished, the color would deepen. The raw stones at Damakan Field were thin and well-rounded. Almost all of them had a fog layer. There were cases of color cross-skin and fog cross-skin. The Mowan base field often produced bean green or melon green, occasionally high green imperial green. The variety of species was large, and there were relatively few cracks, so the risk of gambling was high. The raw stones at the Hpakant field were famous for their good seeds, good base, and good color. Most of them were mountain stones and water stones, and rarely were half-mountain and half-water stones. The Nanqi field almost did not produce kilograms of raw materials. The raw stones were small, but there were species. It was the only field that did not produce bricks. The quality of the raw jade stones was relatively good. The mining time at Muchankou was long and the yield was low. It was famous for producing full color with uniform color. The variety of species was large, mainly bean seeds, glutinous seeds and glutinous bean seeds, with relatively few cracks. Massa Field was a new factory. The raw stone material was generally skinless or less skinless, and the green color was lighter. The water and the background color were sometimes good and bad. It was usually used to make low-grade bracelets or larger ornaments. The colors of Burmese jade could be roughly divided into six types: white, red, green, black, yellow, and purple. White basically does not contain other impurity elements; red contains the chemical element iron; green contains more than 2% of Chromite; black contains more than 2% of Chromite and Iron; yellow contains the element Tantalum; purple contains the elements Chromite, Iron, and Cobalt. The price varied greatly due to the difference in quality. On the international market, the price of a full green bracelet could reach more than 10 million yuan. Even if the jade color was slightly lower, as long as it was genuine A goods, the water head was sufficient, the craftsmanship was exquisite, and the color was coordinated, the price was not cheap. In the market, raw jade could be divided into A-grade and other categories according to the level of authenticity. A-grade jade had a natural texture and color, so the identification could be done from many aspects. The novel "Ledge" is equally exciting. Everyone is welcome to click and read it!
Glass Jade Knowledge Explanation
Yin Shang Jade Appreciation Knowledge
The appreciation of jade in the Shang Dynasty could be started from the following aspects: - ** In terms of types **: There were many types of jade articles in the Shang Dynasty. They could be divided into ritual articles (such as jade Zhang, jade Cong, jade Bi, etc.), round carved figures, round carved animals, containers, tools, weapons, daily necessities, accessories, miscellaneous articles, etc. Among them, ritual vessels and round carved figures were the most precious, followed by round carved animals and containers. - ** Craftsmanship value **: - ** Round sculptures of human and animals **: The craftsmanship is difficult and has realistic artistic characteristics. It can reflect the social appearance of the time and has high artistic, economic, and scientific value. - ** Ritual tools or weapons **: Exquisitely crafted and beautifully shaped, such as the jade Gui, jade Zhang, jade Ge and other newly emerged objects unearthed in the early period of the Shang Dynasty. The extremely thin body of the object was used for ceremonial purposes; the seven-hole jade knife and jade Zhang carved with Yin line patterns were large thin pieces. Although they were not practical, their manufacturing techniques were advanced. Their cutting and polishing techniques were more advanced than those of the primitive society, and new shapes and decorative techniques appeared. - ** In terms of dating **: 755 pieces of jade were unearthed from Fuhao's tomb, covering a variety of types. They can be used as the highest standard of jade during the Shang Dynasty and provide reference for the dating of ancient jade discovered later. For example, among the jade artifacts unearthed from the tombs of Marquis Zhao and Marquis Jin in Houma and Guo State in Sanmenxia, many jade artifacts from the Shang Dynasty were selected according to the standards of jade artifacts unearthed from Fuhao's tomb. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Taoist Priest Anshun
There were many situations related to Taoist priests in An Shun. In Anshun, there was a Taoist priest's dharma dojo. The Yangshi dojo was a dojo for the living to eliminate disasters and solve problems, pray for longevity, and so on. The three-day dojo had a specific process, including the practice of scriptures, opening the altar to get water, calming the water and cleaning the filth, raising the banner and hanging the list, and so on. At the same time, there were Taoist priests in Anshun Pingba and other places who participated in matters related to burial. They would first take a compass to measure the position and then dig a hole. In addition, from a geographical point of view, some of the Gelao people were scattered in Anshun. When it came to matters such as burial customs, there might be Taoist priests participating in related activities. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Anshun ID card photo
Taoist Anshun's Practice
There were many ways for Taoist priests in Anshun to do things. For example, the Yangshi Taoist Temple was a Taoist temple for the living to eliminate disasters and solve problems, pray for blessings and prolong life. The three days of the Taoist temple had a certain process. On the first day, the altar was opened to fetch water, calm the water, clean the filth, raise the banner, hang the list, Sanqing watch, Sanyuan watch, clean the kitchen; on the second day, Tianzhu General, Heaven and Earth Watch, etc. Taoist priests usually took turns to perform the ritual because they could not rest for twenty-four hours a day. Each Taoist priest had to memorize the scriptures (the scriptures sung during the ritual), and they were also required to beat gongs, drums, golden alms bowls, divination, and so on. During the ritual, the chanting of the scriptures also evolved from the lead singer chanting for a long time to the form of the lead singer's accompaniment, which made the ritual more rhythmic with the cooperation of various voices. In the local area, the ritual for the dead was also carried out by Taoist teams in turn. Each team had Taoist "official robes","official hats" and a set of props. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Anshun youth photographer association
Anshun Young Photographers Association closely followed the overall situation of Anshun's economic and social development. In 2023, the annual meeting was held in Niuti Village, Yaopu Town, the economic development zone. In the past year, the association had focused on the role of the association and other aspects of work. The association's work was flourishing. The next step was to unite the members more widely, carry out activities to improve the members 'artistic cultivation and photography skills, and use the lens to focus on writing a new chapter in the practice of China modern Guizhou Anshun. On September 28th, 2019, Anshun City Youth Photographers Association hosted a large-scale collection activity of "Red Youth·Praise the Motherland". More than 150 members participated in the event, including the flag-raising ceremony, the flash shooting of "Me and My Motherland", a large-scale collection segment (around multiple scenes), and a bonfire party. In 2024, its vice president, Qiu Zucheng, participated in a related seminar at Niuti Pass in Anshun. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Character Introduction of Yan Family's Knowledge as Jade
The characters included the male lead, Jing Mingqiu, and the female lead, Yan Zhishu. The Yan Family's Wisdom Book is Like Jade. Author: Envy and Dream. It is a sci-fi space/space-time travel novel. It has been completed and can be enjoyed without worry. User recommendation: Yan Zhishu lost his memory, and then Feng Qinglin picked up the opportunity. Fortunately, our mighty and domineering male lead, Jing Mingqiu, came in time. The two systems separated Feng Qinglin and Yan Zhishu, and then... I hope you will like this book.