The original text of the Great Wilderness

The original text of Ding Chou's Great Wilderness is as follows: In the past, when the holy gate discussed politics, it was necessary to have enough food as the first priority. It was probably because food was the most important thing for the people. If they got enough food, they would live. If they didn't get enough food, they would die. This is the truth. If a person can avoid famine and famine, he should cultivate nine more than three times, and cultivate three more than one jade system as a routine, otherwise, it will not be enough to save the dead. In the third year of Guangxu, there was light rain in March of Dingchou Spring. At the end of the year, there was light rain, wheat was slightly harvested, autumn crops were not recorded, and there was a great famine. Pingpu Xie Jiang and other places are particularly serious, wheat market bucket plus six per stone sold more than three taels of silver, by this time, each stone of silver gradually increased to thirty-two taels of silver. White flour costs 200 wen per catty, steamed bread costs 160 wen per catty, tofu costs 48 wen per catty, onion and leek costs more than 30 wen per catty, and the rest of the food is equal. People eat tree bark, grass roots, sand and stone flowers in the mountains. The bark of the tree was peeled off, and the ground was dug up into ruins. The food of cats and dogs was eaten up. There was no need to talk about chickens and pigs. There were birds and mice everywhere. The utensils used in the house were all wooden, and they were sold for a penny per catty. The rest could not be sold even if they were cheap. Every mu of land, in exchange for a few liang of flour, a few buns, the family property has been exhausted, even if the house is empty, there is still no one who can protect his life. Some people eat their meat after death, and some people sell it, even father and son eat each other, mother and daughter eat each other, compared with exchanging children to eat, breaking bones to cook, this is especially cruel. From September and October to May and June of the fourth year, the strong fought for their lives, the old and the weak died in the ravines, and the roads were everywhere. On the way, there were many hungry people. There were more than a dozen people in a family, but only two or three survived. There were more than a dozen families in a place, and nine or nine of them died. Those who stayed for a while did not see it in their hearts and wept. This is indeed the most miserable and sad thing that our dynasty has not seen for more than 230 years. Although our emperor has repeatedly increased relief loans and exempted all grain taxes, 172 households in the village have been wiped out and 1,084 men and women have died. In total, more than 70% of the people have died. Although it is a natural disaster, it is also because people have not prepared for it early. It had been six years since the Great Desolate! This year's bumper harvest, the people have a little recovery, the villagers want to set an example, to warn future generations, the first thing to me to remember. I have always been clumsy, pen and ink are not good at writing, I briefly summarized the ups and downs of the matter, recorded in the chastity, waiting for future readers, will have feelings, to eat enough as the first priority, and avoid death in the year of famine is very lucky. Wang Jie, Lu Buyun, a student of the village, wrote an article from the village's post-school from the nine election ministers, Lu Sheng, Feng Shu, Dan He Village, the first person in the village, Lu Jitai, Pei Shenqi, Cheng Fa Rong Fei Shoudao, Lu Fujin, Pei Zhigui, Pei Jikang, Cheng Runde, Jia Banghao Fei Chunsheng, Lu Jinyuan, Fei Qin Xiu Li Shi Guangxu, Qing Dynasty, nine years old, not yet Gu Xi Yue Gu Dan

** Original text **: The Great Way is for the world to be public, to choose the wise and able, to be faithful and harmonious. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. ** Note **: - "Great Dao" referred to the highest political ideal in ancient times;"Xing" referred to implementation. - "For": Yes, to judge. - "And": pass "elect", elect. - [Xiu: Cultivate.] - "Kiss": Use the Dharma to make the heart feel close to you. - "Guān": A widower, an old man without a wife. - Orphan: A young man without a father. - "Du": an old man without children. - [Crippled Disease: Disabled] - "Fen (fèn)": Position, referring to occupation and duty. - "Return" refers to the marriage of a woman;"evil" refers to hatred. - [Hidden]: Hidden. - "Therefore": Therefore, therefore, this way. "The plot is closed and not prosperous": evil schemes will not happen. 'Shu': put an end to;' Xing': happen. - "Work": Rise. - "Therefore": The term "outside" generally referred to the main door. [Closed: Close.] - "Wei": called. "Great Harmony" referred to the ideal society of Confucianism or the highest principle of human society. "Tong" meant peace.

The Human Emperor of the Great Wilderness was a fantasy novel. It was about the adventures of the male protagonist, Feng Wuji, who had awakened his memories from his previous life. A mysterious turtle shell appeared in his consciousness. Through the bone text masterpiece technique, he could condense the Great Dao True Text and obtain the ability to move freely in the Great Desolate World. The plot of the novel was full of ups and downs, and the writing style was excellent, attracting the attention of many readers. Currently, the latest chapter of the Human Emperor of the Great Wilderness could be read on some websites without a limit.

Great Wilderness was a fantasy novel and mobile game. It described a world where bones were revered. The main character was a demon who had become an emperor in ancient Qing Yang. However, he was schemed against because he saw the true face of the Heavenly Dao. In the game, players could choose different classes, such as Warriors, Mages, Assassins, etc. Each class had its own unique skills and characteristics. The game provided an open sandbox world where players could freely explore the vast map, interact with other players, and complete various missions and challenges. The game's graphics were exquisite and detailed, and the sound effects were realistic, allowing the players to immerse themselves in the game. In general, the wilderness was a fantasy world full of exciting adventures and unlimited possibilities.

Outside the Great Compassion Temple was a short story written by Lao She. We can know that the novel tells the story of the author recalling the past with Mr. Huang many years after his death. Mr. Huang was a different teacher from the other proctors. He ate, slept, and read with the students. He was strict and generous to the students. He supervised and encouraged them, controlled and comforted them from his heart. However, social unrest also invaded the campus, and the relationship between teachers and students was tense. Mr. Huang had resigned because of a student's complaint, but he returned to the podium on the third day and said," Let's forgive each other." Later, the movement to abolish the monthly test expanded, and Mr. Huang became the target of the trend. He was even injured in the head by a flying brick from student Ding Geng. Even so, Mr. Huang never minded. He said," No matter who hit me, I will never, never mind!" Mr. Huang eventually went to the hospital and passed away three days later. This information can help us understand the story of "Outside the Temple of Great Compassion", but the specific original content cannot be found from the search results provided.

The implementation of the Great Way, the world for the public. Choose the wise and able, speak faith and cultivate harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony.

The implementation of the Great Way, the world for the public. Choose the wise and able, advocate faith, cultivate harmony, so that people do not only love their parents, do not only have children, so that the old have a place to die, the strong have a place to use, the young have a place to grow up, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to live, the women have a home to go to, goods hate to be abandoned on the ground, do not need to hide in their own hands, strength hate to do not come from their own hands, do not need to do for themselves, so the strategy is closed but not active, theft and rebellion are not done, so the door is not closed, this is called Datong.

The man who knows what heaven does and what man does has reached the peak! He who knows what heaven does is born by heaven; He who knows what man does is to use what he knows to nourish what he knows not, and to live out his life without dying in the right way. This is the prosperity of knowledge. Although there is a disaster. Know what to wait for, and then appropriate, what to wait for is not determined. How can you know that I say heaven is not man? Is man not God? Besides, only when there is a real person can there be true knowledge. What is a true person? In ancient times, the true people did not oppose the few, did not become heroes, and did not plan for the wise. If this is the case, it is a mistake and no regret, a mistake and no self-satisfaction. In this way, people do not feel afraid when climbing high, do not feel wet when entering water, and do not feel hot when entering fire. From this we can see that those who can ascend the Tao are like this. In ancient times, true people slept without dreaming, woke up without worry, ate with unwillingness, and breathed deeply. True people breathe with their heels, and people breathe with their throats. Those who surrender will speak like wailing. Those who are old and want to be strong are weak in nature. In ancient times, true people did not know how to explain life and how to hate death. When they go out, they do not stop, and when they go in, they do not stop. It's just a matter of going and coming. Don't forget where you started, don't pursue where you ended. Accept and rejoice, forget and recover. This is called not to abandon the Tao with the heart, not to help heaven with people, this is called a real person. If this is the case, then the mind, the face, the face, the forehead. Sad as autumn, warm as spring, joy and anger all four seasons, and things are appropriate, but do not know its limit. Therefore, the sage uses troops to subjugate the country without losing the hearts of the people. He gives benefits to all generations, not for the sake of loving the people. Therefore, it is not a saint to be happy and familiar with all things. It is not benevolence to have kinship. It is not a wise man to be able to adapt to the weather. It is not a gentleman to be indifferent to interests. It is not a scholar to lose his own reputation. It is not a servant to lose his own integrity. For example, Hu Bukai, Wu Guang, Bo Yi, Shu Qi, Jizi, Xu Yu, Ji Ta and Shen Tudi are people who serve others and adapt to others, but do not adapt to their own conditions. In ancient times, the true people, their appearance and righteousness are not close, as if they are not enough and do not bear; They are like Gu but not firm, like Zhang but empty but not gorgeous; They are like joy, like Cui Cui but they have no choice. It is either to improve my beauty or to restrain my virtue. It is as wide as the world, as difficult to control, as close as it likes to close its doors, and as slow as it forgets its words. With punishment as the main body, with etiquette as the wing, with wisdom as the time, with virtue as the foundation. Those who regard punishment as the main body are generous and generous. Those who regard propriety as the foundation are used to govern the world. Those who know the times are forced to do things. Those who follow virtue are like those who have enough to do things, and people really think they are diligent. Therefore, there is only one reason why he likes it, and there is only one reason why he does not like it. One is one, and the other is one. One is a disciple of heaven, not a disciple of man, because heaven and man do not win each other, this is called a real person.

The original work of the Great Wilderness Exorcism Department was called the Great Wilderness Divine Lord.