From the reference materials, some people believed that Zhenwu Great Emperor was the Nine Heavenly Maiden, but the two had different functions in the traditional image. Zhenwu Great Emperor was worshipped as the God of Water and the God of the North. He was in charge of rainfall and was also honored as the Nine Heavens Devil-rinsing Patriarch. He led the Heavenly Soldiers to patrol the Three Realms, guard the ten directions, save people with swords, and subdue demons. Nine Heavens Xuan was in charge of the art of war and military affairs. She also had the divine titles of the God of Art in the Room, the God of Medicinal Pills, and the God of Arithmetic. She guided the Yellow Emperor to victory in the battle between the Yellow Emperor and Chiyou. She also helped the King of Yue to attack the State of Wu and taught Song Jiang the art of war. She was an outstanding female military strategist. Due to their different functions, it was difficult to determine who was more powerful. From the perspective of military tactics, the role of the Nine Heavenly Maidens was more focused on this aspect, and from the perspective of the Water God and the Demon Subduing, Zhenwu Great Emperor's ability in this aspect was more prominent. However, in the Daoist system, both had their own important positions.
In myths and legends, Zhenwu Great Emperor was a Taoist god. He was regarded as the God of the North and other divine titles. His main duties were to rule the northern land, suppress demons and evil spirits, and protect the order of the heavens. The Mysterious Fairy of the Nine Heavens was also a Taoist deity. She was often regarded as a goddess who taught the art of war, helped heroes, and rescued people in danger. In many mythical stories, she taught heroes spells or tricks.
Emperor Zhenwu was one of the Four Saints of the North Pole of Taoism. He was regarded as the God of Water and the God of the North. He was in charge of the water and was in charge of the rainfall. He was also ordered by the Heavenly Lord Yuanshi to lead 36 Heavenly Descendants and 500 Guardian Spiritual Officials to patrol the three realms, save people, and subdue demons. The Nine Heavens Mystic Female Empress was in charge of military affairs, and she also had the divine titles of the God of Art in the Room, the God of Alchemy, the God of Arithmetic, and so on. Among the people, she also had the secular function of praying for blessings, praying for children, and protecting peace.
Some people believed that Zhenwu Great Emperor was the Nine Heavenly Maiden. Judging from its origin, Zhenwu Great Emperor was born from the Kanshui of the Queen Mother of the West and was the spirit of the water level. The original image of the Nine Heavenly Maiden was the Xuan Bird of the Queen Mother of the West. Both of them were related to the Queen Mother of the West. However, in the Taoist system and folklore, they also had different images, functions, and positions. Zhenwu Great Emperor was regarded as the God of the North and the God of Water. He was ordered by the Heavenly Lord Yuanshi to patrol the Three Realms and picket the ten directions. The Nine Heavens Xuan Lady was in charge of the art of war and military affairs. She also had the divine titles of the God of Art in the Room, the God of Medicinal Pills, and the God of Numerancy. She also served as the function of praying for blessings and children among the people and protecting peace.
Zhenwu Great Emperor and the Nine Heavenly Maiden were both generals of the Heavenly Court. They were under the jurisdiction of the Jade Emperor and were colleagues. Zhenwu Great Emperor was in charge of the North Heavenly Gate and was regarded as a god in the north. During the Ming Dynasty, he was regarded as the God of War by the army and would be worshipped before the expedition. The Nine Heavens Mysterious Lady was the Goddess of War. When the world was in chaos, she would ask the divine soldiers to help her. She was supported by the people. Qimen Dun Jia and some art of war were written by her.
One view was that Zhenwu Great Emperor was the Nine Heavenly Maiden. Zhenwu Great Emperor was described as being born from the Kan water of the Queen Mother of the West, and was the spirit of the water level. The original image of the Nine Heavenly Maiden was the Xuan Bird of the Queen Mother of the West, and was later named the Nine Heavenly Maiden by the Jade Emperor. However, in the common Taoist mythological system, Zhenwu Emperor was one of the four saints of the North Pole of Taoism. He was regarded as the god of the north and the god of water. He was in charge of water-related affairs and reached the peak of worship during the Ming and Qing Dynasties because of the emperor's promotion. The Nine Heavens Mystic was in charge of military affairs, and there were also divine positions such as the God of Art in the Room, the God of Medicinal Pills, and the God of Numerancy. There were many differences between the two divine positions and images, so they could also be regarded as different gods.
In the Taoist mythological system, it was difficult to determine who was more important, Zhenwu Great Emperor or the Nine Heavenly Maiden. From the origin and multiple identities, the Mysterious Daughter of the Nine Skies was a goddess in mythology and an important figure in Taoism. She had multiple identities and many legends. For example, she was considered a goddess in ancient times or a female Taoist priest who had achieved success in cultivation. Her position in Taoism was very important. In history, she assisted the Yellow Emperor in subduing Chiyou and participated in the battle against the demons in the Shang Dynasty. Zhenwu the Great was one of the Four Saints of the North Pole in Taoism. He was regarded as the God of the North and the God of Water. He was ordered by the Heavenly Lord Yuanshi to lead 36 Heavenly Descends and 500 Guardian Spiritual Officials to patrol the three worlds and ten directions. After Zhu Di proclaimed himself emperor in the Ming Dynasty, he was specially granted the title of Zhenwu the Great. Due to the emperor's promotion, the worship of Zhenwu reached its peak in the Ming and Qing Dynasties. Each of them had different roles and functions in the Taoist mythological system. They reflected the meaning and significance of Taoist mythology from different aspects. There was no clear and absolute difference in status.
Zhenwu Great Emperor was one of the Four Saints of the North Pole of Taoism. He was worshipped as the God of the North and the God of Water. He was an important star god in charge of the northern heaven. He was also honored as the founder of the Nine Heavens Devil-slaying Sect and had the function of eliminating evil spirits. During the Ming and Qing Dynasties, he was widely respected due to the urgent need for water. He was related to rivers, water transport, and rainfall. He was regarded as an important god in ensuring the safety of transportation and social stability. In Taoism, the Mysterious Lady of the Nine Heavens was the disciple of the Holy Mother of the West and the emissary of the Queen Mother of the West. She was respected as the teacher of the Yellow Emperor. She had a strong belief in the God of War and had the ability to teach the art of war. For example, she guided the Yellow Emperor to win in the battle between the Yellow Emperor and Chiyou, and also taught Song Jiang the art of war. However, in the hearts of the common people, her status was not as important as the immortals who protected the safety of all living beings, such as the Zhenwu Great Emperor.
The Nine Heavenly Maiden was a god in ancient China mythology. She was in charge of military affairs and other divine positions. She was an existence in the mythological system. Tantra was one of the Buddhist sects and a sect under the religious belief system. The two belonged to different systems. One was the concept of gods in the mythological system, and the other was the concept of sects in the religious system. They could not directly compare who was more " powerful."
The Mysterious Lady of the Nine Heavens was a goddess in ancient China mythology who had taught the art of war. She was well versed in military strategies and was the God of Justice. She also had a high status in Taoism and had many holy names, such as "Heavenly Venerable Shengmu of the Nine Heavens" and "Ancestral Master of the Nine Heavens Purple Mansion". She was mainly in charge of military strategy and military affairs. She also had the divine titles of the God of Art in the Room, the God of Medicinal Pills, the God of Arithmetic, and so on. Her appearance was generally in the shape of a bird with a human head. When she transformed into a human body, she was a goddess with a beautiful face and dressed in luxurious clothes. Legend has it that when the Yellow Emperor fought Chiyou, Chiyou trapped the Yellow Emperor under Mount Tai with his demonic arts. After the Yellow Emperor prayed sincerely, the Nine Heavenly Maidens taught the Yellow Emperor the Law of Yin and Yang, Taiyi Dun Jia, the Art of Six People Not Fighting, and the Yin Talisman. With her help, the Yellow Emperor defeated Chiyou. There was also a plot of the Nine Heavenly Maidens in the Water Margins. She had once given Song Jiang three volumes of the Tomes of Arcane. Emperor Ziwei was also known as " Zhongtian Emperor Ziwei and Beiji Emperor ", and was one of the " Six Royals ". It originated from the worship of the stars in ancient China, and was named after the North Star that lived within the Ziwei Wall. In the early days, he had the Taiyi Godhood. The latter two were called the "Master of Ten Thousand Stars" and "Emperor of Ten Thousand Stars". He was also regarded as the fifth incarnation of Heavenly Lord Yuanshi and the Heavenly Official of the "Three Officials Emperor". Later, he had the identity of "Golden Wheel Blazing Light Buddha" and evolved into one of the 24 heavens. Its function was to control the universe and lead the three worlds 'star gods and the gods of mountains and rivers. It could summon the wind and rain, and enslave lightning and ghosts. Legend had it that Emperor Ziwei was sent by the Celestial Thearch to assist the Yellow Emperor in the battle against Chiyou. Emperor Ziwei often wore a crown on his head and court clothes. His long beard fluttered and he held a board with both hands. He looked like an emperor in the mortal world. When he was the divine persona of the Blazing Light Buddha, he had a full face, a canopy on his head, and a dharma that shone with light all over his body. On the porcelain of the late Qing Dynasty and the early Republic of China, when he was the divine persona of the Heavenly Official, he wore a rich image of a red robe embroidered with dragons.
Xu Fengnian and Zhenwu Great Emperor were both characters in Sword Snow Stride ". According to the first document, Zhenwu Great Emperor was described as one of the Five Great Emperors of the Immortal World. He had top-notch power and no one could compare to him. Xu Fengnian was one of Zhenwu Great Emperor's previous incarnations. He had invincible martial strength and unparalleled prestige. According to the second document, Zhenwu Great Emperor was known as the Divine Immortal, and Xu Fengnian had invincible martial strength. According to the fourth document, Xu Fengnian defeated Wang Xianzhi, the reincarnation of the White Emperor, and became the number one in the world. From this information, it could be concluded that Xu Fengnian and Zhenwu Great Emperor were both powerful characters, but it was impossible to determine who was more powerful.