Shen Peng's Journey to the West
Shen Peng once questioned and interpreted some of the plots in Journey to the West. For example, he mentioned that Ananda and Kasyapa asked for a bribe (Tang Sanzang and his disciples received the Wordless Sutra before they gave it) during the last pass of the Western Paradise. He believed that this was not a "bribe" but a "political donation". Read more exciting novels for free
Peng Yuyan, Yu Wenle, Journey to the West
Based on the reference materials, Peng Yuyan and Yu Wenle were only involved in Legend of Wukong, a movie based on the Journey to the West, which was adapted from the novel of the same name. This movie told the story of Sun Wukong, who had yet to become the Great Sage, Heaven's Equal, 500 years ago. He refused to accept the fate of heaven and launched a rebellion against the gods of heaven and earth. In addition, on March 24th, Yu Wenle called Peng Yuyan's birthday celebration " his favorite Sun Wukong ", but he did not find any more information about Peng Yuyan, Yu Wenle and Journey to the West that was deeply related. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Little Shen Yang
Little Shen Yang had participated in the performance of Journey to the West: Sun Wukong Beats the White Bone Demon Three Times, playing the role of Zhu Bajie in the movie. In addition, there was also a funny two-person show performed by Little Shen Yang and Shen Chunyang in the early stage of Journey to the West. In the performance, the plot of Journey to the West was humorously interpreted, such as the image of Tang Sanzang and the direction of the plot. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Gong Li's Journey to the West in Little Shen Yang
Gong Li and Little Shen Yang co-starred in the movie Journey to the West: Sun Wukong Beats the White Bone Demon Three Times. In the film, Gong Li played the role of the White Bone Demon and Little Shen Yang played the role of Zhu Bajie. The film tells the story of the four disciples of Tang Sanzang on their way to the Western Heaven to learn from the scriptures. The White Bone Demon turned into a mortal many times to approach Tang Sanzang, but was seen through and killed by Sun Wukong. This caused Tang Sanzang to misunderstand and expel Sun Wukong from the sect, and then Sun Wukong returned to rescue Tang Sanzang. The movie was released in 2016 and re-screened on September 14, 2024. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, Women's Country, Little Shen Yang Version
In the 2018 movie version of Journey to the West, Little Shen Yang played Zhu Bajie. The film told the story of Tang Sanzang and his disciples passing through the River of Forgetfulness and accidentally entering the Xiliang Women's Realm because they angered the River God. There were only women in this country of women. Since the founding of the country, no men had ever set foot in it. In the country, there were ancestral teachings that regarded men as natural enemies, and there were related prophecies in the ancient books. A series of plots unfolded in the background of this story. Zhu Bajie, played by Little Shen Yang, experienced various encounters in the Kingdom of Women together with Tang Sanzang (Feng Shaofeng), Sun Wukong (Guo Fucheng), and Sand Monk (Luo Ziyi), including stories with the characters in the Kingdom of Women, such as the emotional entanglement between Tang Sanzang and the King of the Kingdom of Women (Zhao Liying). Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
What are the depictions of Erlang Shen in the Journey to the West manhwa?
The manhwa's Erlang Shen is depicted as a formidable opponent for the main characters. His powers and strategies are displayed vividly, and his character development is tied to the challenges he faces in the story.
Journey to the West's,''''''
Journey to the West was a famous China online novel. It told the story of Sun Wukong, Zhu Bajie, and Monk Sand, three immortals who helped Tang Sanzang go to the West to obtain scriptures. The following is some basic information about Journey to the West: Creation time: around the middle of the Ming Dynasty Main characters: Sun Wukong, Zhu Bajie, Monk Sand, Tang Sanzang [Main Plot: Sun Wukong helped Tang Sanzang to obtain the scriptures after 81 difficulties.] Along the way, they met many immortals, monsters, and demons, and experienced many thrilling adventures. Main Award: The Golden Book Award, the highest award for online novels in China Journey to the West has an important position in the history of China literature and is regarded as one of the treasures of ancient China literature. It was widely spread and influenced generations of China scholars.
Journey to the West in the 1970s
In the 1970s and 1980s, Journey to the West was as follows: In terms of edition, the earliest existing copy of Journey to the West was the Shidetang version in the 20th year of Wanli of the Ming Dynasty, with a word count of about 620,000 words (doubtful). The most valuable part was the 197 illustrations on the inside pages. In addition, there were also Yang Minzhai's 460,000-word version, Tang Sanzang's 400,000-word version, Journey to the West's 70,000-word version, Tang Sanzang's Journey to the West's 130,000-word version, People's Literature Press's version with a total of 860,000 words (including annotations, etc.), and the blogger's collection of Shandong Qilu Bookstore published a set of three books with a total of 800,000 words. In terms of film and television, in 1982, the trial episode of Journey to the West started shooting. For example, the movie "The Kingdom of Black Chicken" was filmed in Daming Temple in Yangzhou. At that time, some interesting things happened. For example, the abbot of Daming Temple lent out his expensive kasaya and led many eminent monks to welcome Master Xuanzang into the temple to shoot. However, after the trial episode was broadcast, it was found that there were problems such as heavy traces of opera and ugly makeup. The 1986 edition of Journey to the West became a classic, with many advantages. The actors were meticulous in the script, such as Ma Dehua as Zhu Bajie, Liu Xiaoling Tong as Sun Wukong, etc. The characters created by the original cast were deeply rooted in the hearts of the people. The soundtracks were quite wonderful, such as "Prelude to Journey to the West"("Xunyin of the Cloud Palace"),"Dare to Ask Where is the Road","Love for Women","Pigsy Carrying His Wife","Great Hymn","Indian Girl","Five Hundred Years of Mulberry Fields and the Ocean", and other songs. Some were majestic and ethereal, some were beautiful and lyrical, some were humorous, and some were passionate and dynamic. These soundtracks also became classics. Although the shooting conditions were simple, with only one cameraman and one camera, the 25 episodes took six years to shoot, and there was a lack of funds, the viewership ratings still reached 89.4%, and the number of reruns reached more than 3000. It became the TV series with the most reruns during the winter and summer holidays. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West is not Journey to the West anymore
Although Journey to the West was adapted from Journey to the West, it was different from Journey to the West in many aspects. In terms of story setting, Journey to the West constructed a world where humans, demons, and gods coexisted. The plot development was different from Journey to the West. For example, in Journey to the West, the Sanzang master and his disciples arrived at the other side to obtain the Eternal Fire (the strange scripture) and handed it to the Heavenly Court. Sixteen years later, the world did not change for the better, and the whereabouts of the strange scripture were unknown. The Heavenly Court's search for the strange scripture triggered the follow-up story. The wolf demon, White Wolf, began to find the Sanzang master and his disciples and embarked on the road of returning the scripture. Journey to the West mainly described the process of the Sanzang master and his disciples going to the Western Heaven to obtain the scriptures after nine hundred and eighty-one difficulties. In terms of character creation, Journey to the West also had a lot of changes. For example, Sun Wukong had a unique growth system in Journey to the West. Every time he revived, he would become stronger. His relationship with other characters and his position in the story were very different from Sun Wukong in Journey to the West. Another example was that the gods in Journey to the West had complicated images and had settings such as dark soul forces, unlike the traditional settings of the Heavenly Court in Journey to the West. In terms of combat power system, Journey to the West constructed its own combat power ranking, such as the combat power ranking of the characters such as the Three-eyed General, the Kill-hearted Guanyin, and the Tathagata, as well as the combat power comparison between them. This was different from the concept of pure magic power in Journey to the West. In summary, although Journey to the West was adapted from Journey to the West, it had its own unique settings in terms of story direction, character creation, and combat system. It was not the traditional Journey to the West.
Journey to the West is one of the four classic works of Shen State.
Journey to the West was one of the four great classics of Shen Nation.