Journey to the West and the Devil
The cast list of Journey to the West to Conquer the Demons 2 was as follows: Wu Yifan as Tang Sanzang, Lin Gengxin as Sun Wukong, Yang Yiwei as Zhu Bajie, Barter as Monk Sand, Yao Chen as Immortal Jiugong (Nine-headed Golden Eagle, the villain behind the scenes), Lin Yun as Xiao Shan (White Bone Demon), Bao Bei Er as the strange king (Red Boy), etc. The Demon Expelling Order novel is equally exciting. Everyone is welcome to click and read it!
Journey to the West Subduing the Devil
The plot of Journey to the West and Exorcism was as follows: The background of the story was set in the era of the Great Tang. At that time, demons ran amok and the common people lived in misery. The young Chen Xuanzang had been searching for ways to save the people from the sea of suffering. In a small fishing village, a fisherman was devoured by a river demon. The villagers raised funds to hire a Taoist priest to collect the demon and then caught a big fish. Chen Xuanzang, who was passing by, claimed that the fish was not a man-eating river demon. He told the villagers that there was still danger in the water, but the villagers did not listen and went into the water to test it. As a result, the real river demon attacked and swallowed many villagers. Chen Xuanzang and the villagers worked together to subdue the river demon and return it to its original form. However, he used the "300 Children's Songs" of his sect to subdue the river demon, but it was useless. He even angered the river demon again. At this time, the real exorcist, Miss Duan, appeared and subdued the river demon. She even ridiculed Chen Xuanzang's actions. Disappointed, Chen Xuanzang returned to his master. His master told him that exorcism should exorcise the evil of the demon instead of killing it. Moreover, his practice was still shallow, so the method was not effective. After that, Chen Xuanzang continued to search for the way of cultivation. He met the pig demon Zhu Ganglie in Gao Village. When he was about to be killed, Miss Duan saved him again and fought fiercely with the pig demon. The pig demon's powerful magic power caused the two to flee. Miss Duan was also injured by the pig demon. Chen Xuanzang was attracted by it when he was healing her. Xuanzang's master saw through his thoughts, but he expressed that he only pursued the love of the world and was not interested in the love between men and women. His master instructed him to go to the Five Fingers Mountain and ask Sun Wukong to help him subdue Zhu Ganglie. On the way, he met Miss Duan again, as well as the three exorcists who had come to subdue Sun Wukong. Miss Duan loved Xuanzang, but Xuanzang refused her love all the way. Miss Duan tore up the "300 Children's Songs" in anger, and the two parted on bad terms. Chen Xuanzang went to Wuzhi Mountain alone to find Sun Wukong and asked him to help subdue the pig demon. Sun Wukong asked Xuanzang to release him. Miss Duan followed him. Sun Wukong knew Miss Duan's feelings for Xuanzang and suggested that she perform the poems of the pig demon in the form of songs and dances to attract the pig demon and take the opportunity to subdue it. Then, she would give the pig demon and the river demon to Xuanzang on the condition that Xuanzang would marry him. However, Xuanzang firmly refused and even threatened Miss Duan with his broken finger. Miss Duan left in disappointment, and Xuanzang also left in sorrow. When Xuanzang arrived at the cave entrance, Sun Wukong tricked him into removing the lotus flower at the cave entrance (the lotus flower was a seal). Sun Wukong regained his freedom and severely injured Xuanzang, pulling out all his hair. At this time, the three exorcists who came to subdue Sun Wukong were killed. At the critical moment, Miss Duan appeared to save Xuanzang, but she was also killed by Sun Wukong. It was only then that Xuanzang realized his love for Miss Duan. Before he died, he confessed to Miss Duan that the "300 Children's Songs" that Miss Duan had painstakingly repaired had become the "Vairocana Sutra" to subdue Sun Wukong. Moreover, the Indefinite Flying Ring that Miss Duan had left behind had become the Golden Hoop Incantation and was worn on Sun Wukong's head. In the end, Xuanzang went on the road of learning Buddhist scriptures after this love-hate experience. The Demon Expelling Order novel is equally exciting. Everyone is welcome to click and read it!
Journey to the West, Subduing the Devil: Sun Wukong
In the Journey to the West and Exorcism, the image of Sun Wukong had many unique features. The main character in this film was not Sun Wukong, but Zhou Xingchi had made a bold exploration and created the mythical image of Sun Wukong as a villain. In the end, he was enlightened by Tang Sanzang. This was a deconstruction of the classic Journey to the West and the image of Sun Wukong. From the perspective of image creation, whether it was the special effects support or the Sun Wukong played by Huang Bo, it had subverted people's impression of Sun Wukong. In the story, the exorcist, Tang Sanzang, wanted to subdue the fish demons, pig demons, etc., including Sun Wukong, who was suppressed under the Five Elements Mountain. With the help of another exorcist, Miss Duan, he completed the task of subduing demons and accepting disciples. Tang Sanzang tried to use the "300 Children's Songs" to awaken the original heart of demons to influence demons such as Sun Wukong. In Tang Sanzang's view, demons were good at heart and could be educated. The Demon Expelling Order novel is equally exciting. Everyone is welcome to click and read it!
Is there a novel similar to "Journey to the West: The Devil Against the Sky"?
Journey to the West, Subduing the Devil, Movie, Cantonese, HD
Journey to the West was a movie, and it was available in Cantonese in high definition. The movie told the story of demons running amok during the Tang Dynasty. A small fishing village was plagued by fish demons and invited a Taoist priest to exorcise the demon. The young exorcist, Chen Xuanzang, came to help but was mistaken for a liar. Fortunately, Miss Duan, the professional bounty exorcist, helped Xuanzang subdue the real body of the fish demon. The movie was starred by Wen, Shu Qi, Huang Bo, Luo Zhixiang, etc. The dialogue was in Cantonese. The specific online viewing platform and resource links were not provided.
Journey to the West, Conquering the Devil, the movie Zhu Bajie
Journey to the West: Exorcism was a movie produced and written by Stephen Chou, and directed by Stephen Chou and Guo Zijian. The film was released in China Hong Kong on February 7, 2013, and was released nationwide on February 10. In this movie, the image of Zhu Bajie was different from the traditional Journey to the West. He was no longer the Monkey King, but an ugly and cunning king of demon kings. Although some people thought that his appearance was particularly abnormal, his style and expression were carefully designed to show his evil side. The role was played by Chen Bingqiang, Stephen's assistant and a handsome young actor. In general, the image of Zhu Bajie in Journey to the West was designed according to the needs of the plot and the setting of the characters. It was different from the traditional image, but it still attracted the attention and discussion of the audience.
The Journey to the West: The Story of the Devil-rinsing Ancestral Master
Journey to the West: Conquering the Devil, Fighting Red Boy
In Journey to the West and Exorcism, Red Boy was a rather unique character. Red Boy's image in the film was darker, and this image had been ridiculed and scary. In the mobile game Journey to the West: Exorcism 3D, Red Boy was a rare Divine General. His recommended level was *****. His attributes leaned towards Attack Speed. His characteristics were Critical Hit, which targeted high-speed cards, True Fire, and High Critical Hit. The captain's skills had Critical Hit, Critical Hit, and so on.| High Speed, targeted at the High Speed Card, True Fire. The skill's damage target is the enemy's single unit with the highest speed. The battle fate is related to the Bull Demon King and the Iron Fan Princess. However, there was no detailed mention of how the movie Journey to the West and Exorcism " beat up " Red Boy. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Character Introduction of " Wukong Rebirth: Journey to the West and the Devil World "
The characters in the movie included the supporting role of Zhou Zhixin, the supporting role of Ding Hui, the male lead of the teenager Liu Yun, the male lead of Liu Yun, the female lead of the girl Zhao Yueru, the female lead of Zhao Yueru, the male lead of Wu Xin, and the female lead of the girl Li Xianer. [Wukong Rebirth: Journey to the West in the Devil World] Author: Jian Wuli. This is a Xianxia/Mythological Cultivation novel. There is rebirth, no cheat, and the elements of the Journey to the West. It has been completed and can be enjoyed without worry. [User recommendation: Wukong is reborn, and Di Hong's bloodline of gods and devils is gradually awakening.] I want to seek the devil unintentionally, but the Buddhas are hypocritical, the immortals deceive me, and the gods and devils suppress me! If you're not benevolent, I'm not righteous. Who else would the Heavenly Dao Wheel let go of! Immortals and Buddhas, whoever blocks me, kill! I hope you will like this book.
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West is not Journey to the West anymore
Although Journey to the West was adapted from Journey to the West, it was different from Journey to the West in many aspects. In terms of story setting, Journey to the West constructed a world where humans, demons, and gods coexisted. The plot development was different from Journey to the West. For example, in Journey to the West, the Sanzang master and his disciples arrived at the other side to obtain the Eternal Fire (the strange scripture) and handed it to the Heavenly Court. Sixteen years later, the world did not change for the better, and the whereabouts of the strange scripture were unknown. The Heavenly Court's search for the strange scripture triggered the follow-up story. The wolf demon, White Wolf, began to find the Sanzang master and his disciples and embarked on the road of returning the scripture. Journey to the West mainly described the process of the Sanzang master and his disciples going to the Western Heaven to obtain the scriptures after nine hundred and eighty-one difficulties. In terms of character creation, Journey to the West also had a lot of changes. For example, Sun Wukong had a unique growth system in Journey to the West. Every time he revived, he would become stronger. His relationship with other characters and his position in the story were very different from Sun Wukong in Journey to the West. Another example was that the gods in Journey to the West had complicated images and had settings such as dark soul forces, unlike the traditional settings of the Heavenly Court in Journey to the West. In terms of combat power system, Journey to the West constructed its own combat power ranking, such as the combat power ranking of the characters such as the Three-eyed General, the Kill-hearted Guanyin, and the Tathagata, as well as the combat power comparison between them. This was different from the concept of pure magic power in Journey to the West. In summary, although Journey to the West was adapted from Journey to the West, it had its own unique settings in terms of story direction, character creation, and combat system. It was not the traditional Journey to the West.