"In the information I have obtained, I have not found any information related to the White Immortal family's seniority ranking. I'm sorry, according to the information I have obtained, I don't know how to answer.
In the Xiong family, seniority was very important. According to tradition, the Xiong family was divided into the senior generation and the junior generation. The older generation referred to the older and more senior elders in the family, including grandfather, grandmother, father, mother, uncle, uncle, etc. The younger generation referred to the younger and lower generation in the family, including children, grandchildren, nephews, nieces, etc. In the Xiong family, the younger generation had to respect the elders and listen to their teachings. Elders should also care about the younger generation and take care of their lives and growth. The Xiong family's seniority system was an important part of the family culture. It reflected the family's traditions and values. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
He could find some information about the family tree of the Shi family. According to documents [1],[2],[3],[4], and [5], it can be seen that the family tree of the surname Shi is arranged in an orderly manner. Different regions and families may have different ways of arranging the word generation. For example, document [1] mentioned the generation arrangement of the Shi family in Xichuan, Henan Province and Yongxing, Hunan Province, while document [3] mentioned the generation arrangement of the Shi family in Daitou, Xiazhuang, and Siyang, Jiangsu Province. However, there was no clear answer in the search results provided. Therefore, regarding this question, I don't know the specific family tree of the Shi family.
Different regions of the Yao family might have different generations. For example, in the memory of the village in Ling City, the Yao family's generation order was Mao, Jin, Hong, Zhi, Wei; there were also Ming, Ben, Lin, Sen, Song, Yun, Xiao, Rui, Jing, Rong, Gong, Si, Xu, Rong, Gui, and so on. " Oh, My Yao " was equally exciting. Everyone, please click to read it!
I can't provide you with the relevant information. You can try to provide other topics, and I will try my best to answer them for you. If you want to know more about the follow-up, click on the link and read it!
In the traditional family hierarchy, in terms of direct blood relatives, the upper order (elders) were the first ancestor (father of the distant grandfather), the distant grandfather (father of the great ancestor), the great ancestor (father of the great ancestor), the great ancestor (father of the great ancestor), the great ancestor (father of the great ancestor), the great ancestor (father of the great grandfather), and the grandfather. In the following order, there were sons (the person born by oneself), grandsons (the son's son), great-grandsons (the son of the grandson), great-great-grandchildren (the son of the great-great-grandson), laisun (the son of the great-great-grandson), zhusun (the son of laisun), rensun (the son of zhusun), yunsun (the son of rensun), and ersun (the son of yunsun). On the paternal side, there are uncles (father's elder brother), uncles (father's younger brother), aunts (father's sister), and cousins.(Father's brother's son and older than himself)(Father's brother's son and younger than himself) On the maternal side, there were uncles (mother's brother's daughter and older than her), aunts (mother's sister), cousins (mother's sister or brother's son and older than her), cousins (mother's sister or brother's son and younger than her), cousins (mother's sister or brother's daughter and older than her), cousins (mother's sister or brother's daughter and younger than her), cousins (mother's sister or brother's daughter and younger than her). In terms of in-laws, there were husband (the name a married woman called her partner), wife (the name a married man called his partner), father-in-law (the husband's father), and mother-in-law (the husband's mother). However, the relationship between master and disciple was not based on blood or marriage in the traditional sense. There was no specific address for master and disciple in the family hierarchy. However, in some cultural customs or literary creations, the disciple might treat the master as an elder and treat him with respect as if he were his father. He would call the master "master" or "master father", and the master would call the disciple "disciple", but this was not the formal family hierarchy. The novel "Humph, Call Me Senior Brother" is equally exciting. Everyone is welcome to click and read it!
In the related settings of the Legend of Sword and Fairy, Jiang Ming was Jiang Qing, the Great Uncle of the Shushan Sect in the original game, and Situ Zhong, the Liquor Sword Immortal, was the junior brother of the Sword Saint. The seniority relationship between the Sword Saint and Jiang Ming indicated that Jiang Ming's seniority was higher than that of the Sword Saint, and thus higher than that of the Liquor Sword Immortal. Therefore, Jiang Ming's seniority was higher than that of the Liquor Sword Immortal.
The Little White Dragon Immortal was the Little White Dragon. In myths and legends, the little white dragon was transformed into a white dragon horse by Guanyin Bodhisattva and became the mount of Tang Sanzang. After going through eighty-one difficulties, it obtained the true scripture and cultivated into a positive fruit. He had also used his magic power to conjure spring water to save the villagers. From these deeds, he had a certain ability. At the same time, the little white dragon was born in the dragon race and had the power of the dragon race. Moreover, in the background of the story of Journey to the West, he could participate in the great cause of learning from the Western Heaven and fight demons on the way. This also showed that he had considerable strength. However, the standard of judging " powerful " was relative. There were different references in different mythological systems and story scenes, but overall, he had extraordinary abilities. The novel " White Dragon of the Dragon Clan " is equally exciting. Everyone is welcome to click and read it!
The order of seniority was grandfather, grandmother, maternal grandfather, maternal grandmother, second generation, father, mother, uncle, aunt, father-in-law, mother-in-law, and so on. There were many generations, and it could be considered a cultural symbol. The order of seniority was often reflected in the names of people. Using the word seniority was not only convenient for ranking in the same clan, but also for the revision of genealogy.
In the tradition of the Han people in China, there was a hierarchy of nine blood relatives, with the person as the center. It was " great-grandfather, great-grandfather, grandfather, father, himself, son, grandson, great-grandson, great-great-grandson." Among the ancestors in the preface, the great-grandfather was the father of the great-grandfather; the great-grandfather was the father of the grandfather; the grandfather was also called "Wang Fu" and many other titles. Nowadays, it was common to call him "Grandpa", and the grandmother could also be called "Big Mother". It was common in ancient and modern times. Further up, the direct ancestors above Gaozu were called distant ancestors, and ancestors. Among the juniors in the lower order, there were Lai Sun, Ke Sun, Shang Sun, Yun Sun, and Er Sun. If the blood relationship of collateral relatives and in-laws were connected, a huge kinship system would be formed. For example, grandfather, grandmother, maternal grandfather, maternal grandmother were the second generation; father, mother, uncle, aunt, etc. were the first generation; brother, sister-in-law, etc. were the same generation; son, daughter, etc. were the later generation; grandson, granddaughter, etc. were the later generation. The kinship titles were divided by seniority and were not restricted by age.
The Shi family name had a variety of generations, because the family tree of the Shi family name might be different in different regions and families. For example, the arrangement of Shi's generation in Liyang, Jiangsu Province is: "Inheriting many handsome and strange Pize, inheriting Jia Shun, Jing Chang, and deeply extending the descendants to preserve and prosper the virtuous." In addition, the arrangement of the Shi family in Yongxing, Hunan Province is: "Zhao Jiu Ji Mei Xi Ting Shun Cai Ming Gao" and "Zhao Jiu Ji Mei Xi Ting Shun Cai Ming Gao Yang". In addition, there are other areas of the Shi family genealogy word generation arrangement, such as Jiangsu Xia Zhuang Shi word generation: "Successive Shunji Meiqiao period is still more virtuous to the descendants of the instrument far away will be transported Zhao Jian Bian" and Jiangsu Daitou Shi word generation: "Jun Zhong original text preserved in the world with Zhongliang Zan is Jingqi Jiayan Qing Si Yan Fang Zheng Shou patriarch poetry book Pei sage". However, due to the limited information provided, it was impossible to give a complete ranking of the Shi family.