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How to respond to one's master

How to respond to one's master

2026-10-16 02:32
1 answer

In Buddhism, the corresponding method of the Guru was a method of combining with the Guru's self-nature. The purpose was to combine one's own heart with the Guru's enlightenment heart. In order to correspond with a Guru, one must first have enough confidence, because when one corresponds with a Guru, one can see the nature of the mind, and the purpose of many Buddhist methods is to help build this confidence. The Guru symbolized the crystallization of the blessing power of all Buddha Gurus and enlightened people. Praying to the Guru was to pray to all the Sacred Sovereigns. Through prayer, one's heart could be combined with the wisdom heart of the Guru, which was to combine with the incarnation of truth and enlightenment. He also had to regard the Guru as a real Buddha, pray sincerely, rely on the Guru, and follow the Guru's teachings until enlightenment. As long as you have enough confidence, becoming a Guru can pass on his light of proof to you, so that you can understand his heart and achieve the corresponding Guru. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

How to respond to Master's teachings

The Master's teachings covered many aspects, and different contents had different responses: ** I. Response to the speech instruction ** 1. ** Secret of the heart related to the revelation ** - In terms of behavior, he should strictly abide by his master's instructions and keep his secrets. When communicating with his master, he could express that he recognized the confidentiality and importance of secrets. For example, in his daily practice or life, when he encountered a situation that might involve secret sharing, he would restrain himself and not easily reveal secrets. - In terms of mentality, he had to understand the profound meaning behind his master's instructions to protect his own good fortune. He had to show his master that he would treat his privacy with a more cautious and self-disciplined attitude and not be influenced by the outside world to reveal his secrets impulsively. 2. **" Chen Guzi, Rotten Sesame " related to the past ** - In action, when he recalled the past and wanted to talk about it, he restrained his impulses and learned to let go of the past memories. When communicating with his master, he could mention that he was trying his best to seal the past and no longer dwell on the disagreements, sadness, or happiness of the past, so that his soul would be more pure. - In terms of mentality, he had to show his master that he understood that the past should not be mentioned repeatedly. He would actively work in the direction of peace of mind and positive sunshine, and put more energy into the present and the future. 3. ** Remarks related to your own results ** - In terms of behavior, he no longer showed off his achievements. Instead, he focused on consolidating his existing achievements and creating new ones. They could report to their master on their ongoing efforts, such as making new plans, learning new skills, and so on. They could show their understanding of their master's teachings through practical actions. - In terms of attitude, he showed indifference to his achievements. He understood that achievements were just a mark of the past. The important thing was to continue moving forward. He expressed to his master that he would look at his own development from a long-term perspective and not be bound by his past achievements. ** 2. Regarding the response to the advice on dealing with troubles ** 1. ** Source of Troubles and Guidance on Treatment ** - If the master had revealed that troubles were coming from the depths of his heart, he needed to look inside and other methods of treatment. In terms of behavior, one should try to cultivate themselves according to the methods of Multi-body Visualization, Impermanence Visualization, Selfless Visualization, etc. that his master had taught him. He could share with his master his practical experience of trying to use these methods when he encountered troubles, such as how to observe where his thoughts came from in specific trouble situations, and how to use these concepts to extinguish the troubles of greed. - In terms of mentality, he had to express to his master that he had recognized the mistake of treating his troubles without distinguishing between friend and foe. Now, he had already treated his troubles as real enemies, and he would actively use these methods to continuously improve his ability to deal with his troubles. ** 3. The response to the preaching of right and wrong ** 1. ** Saying that people are right and wrong, teaching about karma ** - In terms of behavior, he strictly abided by the principle of not telling right from wrong, not slandering others, and not revealing his secrets. He could tell his master about how he avoided being involved in the topic of right and wrong when he interacted with others, or how he cleverly avoided it when others talked about right and wrong. - In terms of mentality, he had to deeply understand the seriousness of saying right and wrong. From the bottom of his heart, he had to agree that not saying right and wrong was a moral and cultivation requirement. He wanted to show his master that he had realized that saying bad things about others would bring bad fate, and he was willing to maintain a state that transcended right and wrong. ** 4. The response regarding the inability to listen to the teachings ** 1. ** Listening can't be used for aspect instruction ** - In terms of behavior, he should actively practice meditation according to Master's instructions. During meditation, he should practice the methods of dealing with troubles and self-attachment. He could report to his master on his progress in dhyana cultivation, such as the frequency of his dhyana cultivation, his comprehension of the techniques he had learned, and so on. - In terms of mentality, he expressed to his master that he had recognized the drawbacks of not cultivating light, that he now valued dhyana cultivation more, and that he was looking forward to applying what he had learned to life through dhyana cultivation. The novel " Humph, Call Me Senior Brother " is equally exciting. Everyone is welcome to click and read it!

1 answer
2026-03-04 23:07

Call me master, how should I respond?

If someone addressed him as " Master," he could respond according to different situations. If it was a scene of imparting skills or guiding others, such as the inheritance of traditional craftsmen, he could respond humbly, such as " You're welcome. Let's learn from each other " or " Learn well and ask if you have any questions." If it was a more casual occasion, such as the way workers addressed each other in a modern factory, they could also easily respond with words like " Haha, how was your day?" The novel " Humph, Call Me Senior Brother " is equally exciting. Everyone is welcome to click and read it!

1 answer
2026-06-25 00:40

Call me master, how should I respond to him?

If someone calls you master, you can reply humorously,"Sigh, my dear disciple, you call me that so beautifully." This kind of response was more humorous. The novel " Humph, Call Me Senior Brother " is equally exciting. Everyone is welcome to click and read it!

1 answer
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1 answer
2024-11-04 00:59
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