In traditional China culture, there were many saints. For example, Confucius, Mencius, Duke of Zhou, Guigu 'zi, Guan Yu, Sun Wu, Zhang Zhongjing, Li Shizhen, Du Fu, Wang Xizhi, Wu Daozi, Zhang Xu, Lu Yu, Du Kang, Zhang Heng, Fan Li, Zeng Zi, Yan Hui, Si Si, Liu Hong, Sima Qian, Li Guinian, Su Shi, Sheng Sheng Guan Hanqing, Chess Saint Yan Ziqing, Ma Suiming, Wood Saint Luban, Sword Saint Pei Min, Ghost Saint Pu Songling, etc. In novels like " Infinite Horror," saints were a symbol of strength that could be achieved through genetic locks and other systems. However, if one were to start from the Taoist system of the Three Pure Ones as saints, there were still people with respected status such as the Four Royals in the Taoist system, but there was no clear and unified definition of them as "saints" under the same concept as the Three Pure Ones. However, under the broad cultural concept, many of the above-mentioned people who were respected as "saints" could be regarded as saints. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
The Three Pure Ones were Taoist terms, collectively known as the Three Treasures of the Void, Nature, Daluo, and Three Pure Realms. They referred to the Three Pure Realms of Yuqing, Shangqing, and Taiqing, as well as the three gods living in the Three Pure Realms, namely Yuqing Heavenly Lord Yuanshi, Shangqing Heavenly Lord Lingbao, and Taiqing Heavenly Lord Daode. The Three Saints had different names in Buddhism. They were roughly divided into the Three Saints of the Native, the Three Saints of the East, the Three Saints of Huazang, and the Three Saints of Paradise. Take the Three Sages of the West as an example. They were Amitabha, Avalokitesvara, and Mahayana Bodhisattva. As for the Three Treasures, in the context of Taoism's Three Pure Ones, they might be related to the Three Treasures of the Three Pure Ones (Jingyang Palace, Sanqing Tushita Palace). In Buddhism, the Three Treasures referred to Buddha, Dharma, and monks. The Buddha's Treasure referred to Sakyamuni Buddha, the master of Buddhism; the Dharma Treasure referred to all the teachings of Buddhism, including the 12 sutras of the Tripitaka and 84,000 Dharmakaya; the Monk's Treasure referred to the monks who practiced according to the Buddhist method, promoted the Buddhist Dharma, and saved all living beings. In addition, in some cultural context, for example, in Colored Glaze, there were "peach dew, Buddha's hand, pine fruit, called the Three Pure Ones, a cup a day to help cultivation." The Three Pure Ones here were different from the Taoist concept of the Three Pure Ones. This was only a concept in a specific cultural work and had nothing to do with the Three Saints and the Three Treasures.
The Three Pure Ones (Heavenly Lord Yuanshi of Yuqing, Heavenly Lord Lingbao of Shangqing, Heavenly Lord Daode of Taiqing) were the highest gods in the Daoist immortal pedigree. They lived in Daluo Heaven and were saints, namely the Zenith Heaven Golden Immortals of Origin. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
The Three Pure Ones referred to Heavenly Lord Yuanshi of the Jade Pure, Heavenly Lord Lingbao of the Supreme Pure, and Heavenly Lord Daode of the Supreme Pure. There was no Xuanqing. Heavenly Lord Yuanshi of Yuqing was one of the highest gods of Taoism, the Three Pure Ones. He was the god who created the world in Taoism. Heavenly Lord Lingbao of Shangqing was born from the essence of Heavenly Lord Yuanshi. Heavenly Lord Daode of Taiqing was Taishang Laojun.
Heavenly Lord Yuanshi of Yuqing, who lived in the Yuqing Sacred Realm of Qingwei Heaven above the 35 Heavens. He ruled and symbolized the first great century when the chaos of the universe was first revealed and Yin and Yang were not determined.(Taoism calls it the period of "Origin"), the holy name is one of the Three Pure Dao Ancestors; Shangqing Lingbao Tianzun Yu Yu, who lived in the thirty-fourth heaven, was in the holy realm of heaven, ruling and symbolizing the second great century, when chaos was first judged and yin and yang were clearly distinguished. Taiqing Dao De Tianzun (Taishang Laojun, Taishang Daozu) lived in the Taiqing Fairyland of the Great Red Heaven above the 33 Heavens. It dominated and symbolized the formation of heaven and earth and the third great century of the transformation of all things (Taoism called the "Taichu" period). Its full name was the Three Pure Ones of One Qi. Taiqing lived in the Great Red Heaven Immortal and ascended to the Taiqing Realm. It was the Sun God Baojun Dao De Tianzun, also known as the Hunyuan Laojun. Its holy name was one of the Three Pure Ones.
There were many explanations for the Three Pure Ones in Taoist culture. First, the Supreme Kaihua Heavenly Lord of the Jade Pure Saint Realm, the Lord of the Jade Pure Saint Realm, and the Lord of the Jade Pure Saint Realm. In addition, in the fantasy novel " The Great Dominator "," One Qi Turning into Three Pure Ones " was one of the 36 unique techniques. In the game " Fantasy Westward Journey "," One Qi Turning into Three Pure Ones " was a skill of Wuzhuang Taoist Temple.
In the grand fasting ceremony of Taoism's Three Pure Sects (also known as the Three Pure Forms), a series of rituals such as the Three Pure Saints were used to express the reverence and prayers of the Taoists and believers to the gods led by the Three Pure Ancestors. However, the reference materials did not mention that the Three Pure Saints had other specific independent functions, so he could not answer further.
The Three Pure Ones were the Heavenly Lord Yuanshi of the Jade Pure Saint Realm, the Heavenly Lord Lingbao of the Upper Pure Saint Realm, and the Heavenly Lord Dao De of the Tai Qing Celestial Realm (namely the Grand Supreme Lord). In Taoist culture, there were many descriptions of the Three Pure Ones. For example,"The Three Pure Ones are widely publicized, and one sentence can eliminate all disasters. In the Seven Treasures Forest, they worship God, and in the Five Brightness Palace, they worship the Emperor. They often ride white cranes to travel the three worlds, and every time they ride green oxen to travel ten directions. Everyone is sincere in their worship, and they sing and dance." This reflected the respect of the Taoist believers for the Three Pure Ones and the high status of the Three Pure Ones in the Taoist immortal system. Through the promotion of the Three Pure Ones, they expressed their reverence and prayers to the gods led by the Three Pure Ones.
The Three Pure Ones were collectively known as the Three Treasures Primogenitor of Nihility, Nature, Daluo, Three Pure Realms. The Heavenly Lord of the Origin of Yuqing was also known as Tianbao Jun, the Great Emperor of Yuqing. The Heavenly Lord of Lingbao of Shangqing was also known as the Heavenly Lord of Nihility, Nature, and Lingbao Jun, the Great Emperor of Shangqing. The Heavenly Lord of Dao and Virtue of Taiqing was also known as the Heavenly Lord of Nihility, Nature, and Virtue of Taiqing Fairyland, the Great Lord of Dao and Virtue, the Great Lord of Taiqing.
The Three Pure Ones in the Great Xia's god system were Heavenly Lord Yuanshi, Heavenly Lord Dao De, and Heavenly Lord Lingbao. Among them, Heavenly Lord Dao De was Taiqing. They were revered as the Three Pure Ones of Daoism.
The Three Pure Ones of Taoism referred to the Heavenly Lord Yuanshi of the Jade Pure, the Heavenly Lord Lingbao of the Supreme Pure, and the Heavenly Lord Daode of the Supreme Pure. Heavenly Lord Yuanshi of Yuqing was also known as Heavenly King Yuanshi and Lord of Dao Xuhuang. He ruled the universe and symbolized the beginning of chaos. Heavenly Lord Lingbao of Shangqing was Lord of Dao Yuchen, Heavenly Lord Lingbao. Heavenly Lord Daode of Taiqing was Taishang Laojun (Lao Zi). The place they lived in was the highest place in the heaven mentioned by Taoism, Sanqing Heaven and Sanqing Realm.