The ancients observed the astronomical phenomena

In ancient times, the officials who observed the astronomical phenomena were collectively called astronomical officials. There were many names in ancient China, such as the Imperial Astronomical Supervisor in the Ming and Qing Dynasties. In ancient times, astronomical officials such as Taishi Ling were often appointed by the emperor himself. According to the Records of the Historian, the Book of Heavenly Officials, in ancient times, there was an astronomical officer named Chong Heli in the Gaoxin family. In the Yao, Shun and Yu dynasties, there were the Xi and He families (Xihe). In the Xia Dynasty, there was Kunwu. In the Shang Dynasty, there was Wu Xian. In the Zhou Dynasty, there were Shi Yi and Zhi Hong. Each vassal state also had its own astronomical officer. At that time, King Wen of Zhou was also a person who knew astrology. Sima Qian, the author of the Records of the Historian, was the Taishi Ling. In the modern West, in 1599, TychoBrahe (1546 - 1601) served as the Astronomist of Rudolph II of the Roman Empire (Astronomist of Emperor Rudolph of the Holy Roman Empire). Later, Kepler also served as the Astronomist of the same Imperial Astronomical Observatory. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Joy of Life was divided into two levels: ninth-grade and grandmaster. The ninth-grade was the level of a martial artist and was divided into nine levels. The ninth-grade was the strongest level. One could use various peerless martial arts to crush opponents whose martial arts were weaker than their own. A grandmaster was the realm of using true qi. They were the most powerful experts in the world. There was no relevant information in the search results regarding the classification of Joy of Life's realms, so no conclusion could be drawn.

Joy of Life was divided into two levels: ninth-grade and grandmaster. The ninth-grade was the level of a martial artist and was divided into nine levels. The ninth-grade was the strongest level. One could use various peerless martial arts to crush opponents whose martial arts were weaker than their own. A great grandmaster was the realm of using true qi. They were the most powerful experts in the world. Only four people were considered great grandmasters. There was no relevant information in the search results regarding the classification of Joy of Life's realms, so no conclusion could be drawn.

In the past few years, the realms were mainly divided into ninth-grade and grandmaster. The ninth-grade was the level of a martial artist and was divided into nine levels. The ninth-grade was the strongest level. One could use various peerless martial arts to crush opponents whose martial arts were weaker than their own. A great grandmaster was the realm of using true qi. They were the most powerful experts in the world. Only four people were considered great grandmasters. There was no relevant information in the search results regarding the classification of the realms of Qing Yu Nian, so no conclusion could be drawn.

The three walls were the division of the North Celestial Pole and the nearby starry sky in ancient China, including Ziwei Wall, Taiwei Wall, and Tianshi Wall. They were closely related to the astronomical phenomena. The Ziwei Wall was located in the center of the North Celestial Pole and was regarded as the palace of the Celestial Emperor. Its position in the celestial phenomena symbolized the core of power, corresponding to the residence of the emperor in the human world. The Taiwei Wall symbolized the court where the emperor and ministers worked. It was the area where the administrative power operated in the astrology. Tianshi Yuan was the place where the citizens traded and the emperor received worship. It reflected the meaning of astronomical phenomena in social economy and etiquette. The three walls were arranged in a triangle around the Polaris. The ancients constructed a celestial system corresponding to the social structure of the human world through the division of the three walls. The three walls with the Polaris as the center were very important components of the celestial phenomena in the ancient people's concept. The ancients believed that the operation law of the starry sky contained the ability to predict the future and even predict the change of the royal power. The characteristics and layout of the celestial phenomena of the three walls were an important basis for them to interpret this ability.

The six phenomena of the Sacred Body of the Ancients included the Celestial King descending to the Nine Heavens, the Chaos Green Lotus, the Yin-Yang Life and Death Painting, the Beautiful Mountains and Rivers, the Taiji Yin-Yang, and the Boundless Beast Realm.

In ancient times, there were many officials who observed the astronomical phenomena at night, such as: 1. Taishi Ling: In the Han Dynasty, there was a Taishi Ling under the jurisdiction of Taichang, which was specifically responsible for astronomy and meteorology. Its subordinates were officials such as Dadianxing, Zhili, Wangqi, Wangqi Zuo, etc., who were responsible for astronomy and meteorology. Taishi Ling was in charge of the weather, ephemeris, etc. In the Later Han Dynasty, Taishi Ling was also in charge of observing the sun, moon and stars. There were two Cheng, one of whom was in Lingtai. 2. Qin Tian Jian: During the Ming and Qing Dynasties, the staff who observed the stars were called Qin Tian Jian. Their functions were to observe the celestial phenomena, calculate the solar terms, and formulate the calendar. 3. Official positions related to the Secretary of Heaven's Platform: The Tang Dynasty established the Secretary of Heaven's Platform, similar to the National Astronomical Observatory. Its main duty was to observe and record the astronomical phenomena. There were also officials in the Secretary of Heaven's Platform who were divided into full-time calendar, weather, and timing according to their different responsibilities. Their main work included reporting the abnormal situations of the sun, moon, stars, wind, rain, thunder, and lightning to the emperor in time so that the emperor could adjust the state affairs according to the astronomical phenomena. 4. Lingtai Lang: In the Han Dynasty, the Lingtai was originally used by the emperor to observe astronomy. Later, there was the position of "Lingtai Lang" to observe the weather. The Lingtai was in charge of observing the sun, moon, and stars. It was an imperial historian. 5. Baozhang: In the Zhou Dynasty, there was a staff member named Baozhang who was responsible for observing the changes of the stars, the sun, and the moon, identifying and predicting the good and bad fortune of the world. 6. Hanlin Astronomical Academy: It belongs to the Hanlin Academy. It is mainly in charge of observing astronomical phenomena, divination, and comparing the observation results with the Department of Astronomical Supervision. 7. In the Sui Dynasty, Taishi Cao set up official positions such as Si Li and Jian Hou. Taishi set up a doctor of astronomy (Chang 'an was saved in the fourth year of Chang' an and replaced by Lingtai Lang), who was in charge of teaching astronomy and color. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The ancients observed the astronomical phenomena in many ways to predict good or bad luck. First of all, they divided the sky into several regions for observation. Among them, the twenty-eight Lunar Mansions were the important observation "coordinates." These twenty-eight star officials were distributed in four directions, east, west, north, and south. Each direction had seven constellations. Different constellations were associated with specific things, such as Mars guarding the heart. It was regarded as a celestial phenomenon that was unfavorable to the king. The ancients also observed the movements and changes of the sun, moon, five stars (metal, wood, water, fire, earth), comets, and other celestial bodies. Eclipse was considered a warning from the gods to humans, indicating war, disaster, disease, etc. Lunar eclipse was seen as a hint from the gods to the dynasty, indicating that the country would be turbulent and the regime would change. Comets were regarded as an ominous sign, indicating that the country would suffer disaster or war. The five stars were auspicious signs, indicating that the country would be safe, bumper harvest, and the people would be safe and prosperous. Interstellar clashes were considered to indicate unfortunate events such as war, disaster, and disease. In addition, the observation system and technique of the Taiwei Wall were also used to observe astronomical phenomena such as astrology and constellations to determine good or bad luck. At the same time, there was also the theory of division in ancient times, which was to establish a corresponding relationship between the starry sky in the sky and the countries and states on the ground, so as to determine the influence of astronomical phenomena on different regions. However, it needed to be clear that there was no scientific basis for the ancients to determine good or bad luck by observing the weather. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The number one god in the later period of Shu Han might be Zhuge Liang. He was a famous politician, strategist, and inventor in Chinese history, and was known as the "greatest sage of the Three Kingdoms". He was able to predict the future development by observing the astronomical phenomena and weather changes, and he made great contributions to the development of Shu Han by providing suggestions on politics, military affairs, and economy. He was also one of the most important characters in the Romance of the Three Kingdoms and was considered one of the political leaders of the late Shu Han Dynasty.