Imperial power and theocracy
Imperial power and theocracy had different relationships and manifestations in different cultures and historical backgrounds. In ancient times, under the influence of Christian religion, theocracy was in an unshakable position, far greater than royal power (similar to imperial power in China). The king of the West needed to be crowned by the pope to be a legitimate king. The royal power was suppressed by the pope's theocracy. For example, if the king wanted to start a war (such as the famous Crusade) or execute important Christian believers, he needed the consent of the pope. However, in China, imperial power was supreme, and theocracy could not surpass it. Ever since Qin Shihuang unified the country and took the title of emperor, the emperor had great power. He could plan wars and decide on national affairs. China's local religion had not become a world religion, and there were no restrictions on imperial power. In ancient China, theocracy often served imperial power. For example, the monarch sometimes played a role similar to the high priest, combining theocracy and royal power. In history, there had been incidents where emperors had destroyed temples and statues, such as the Northern Wei Emperor Taiwu and the Northern Zhou Emperor Wu's annihilation of Buddha during the Northern and Southern Dynasties, and the Tang Emperor Wuzong's annihilation of Buddha during the Tang Dynasty. In addition, the ancient China believed more in their ancestors, and the sacrifices paid more attention to their ancestors. Moreover, during the feudal dynasty, the common people knew that the gods and Buddhas were illusory, and their own fate was in the hands of the rulers. When they saw the emperor and royal officials, they had to bow and kneel. In the traditional view, even if the China believed in the gods, they would unite and resist when it came to the interests of the people, rather than relying solely on theocracy. In the Middle Ages of Europe, the relationship between theocracy and imperial power was complicated. There was cooperation and contradiction. In the early days, the king needed the support of the church to consolidate his rule, and the church also needed the protection of the king. The two were mutually dependent. However, as the power of the church grew, the contradiction between the two intensified. The church tried to interfere in secular politics and control the king. The two had differences in power distribution, interests (such as land, taxation, etc.), and ideology (the church's theocracy was supreme, and the king advocated the supremacy of the imperial power). This contradiction had a profound impact on the development of the European political system. While waiting for the TV series, you can also click on the link below to read the original work of "Little Fox Demon Matchmaker" to understand the plot in advance!
The relationship between royal power and theocracy
In the long history of human civilization, theocracy and kingship were two powerful and completely different forces. The so-called theocracy referred to the supreme power possessed by the religious gods and their representatives. In some civilizations, clergymen controlled all aspects of secular society by virtue of the will of God. Royalty was the political power controlled by the secular monarch. The monarch relied on factors such as strength, wealth, and bloodline to exercise rule over his subjects. In the Western Middle Ages, theocracy was once above royal power. For example, the pope could even decide the ascension and dethronement of an emperor. In China, the situation was completely different. Since ancient times, the theocracy had never really overwhelmed the royal power. Even Buddhism, which worshipped the principle of "saving all living beings", could only obey the imperial power. In traditional China culture, the idea of " divine right of the monarch " was deeply rooted. This concept believed that the power of the monarch came from the mandate of heaven and was a sacred duty bestowed by heaven. In Chinese history, the game between theocracy and royal power had always existed. The shamans of the Shang and Zhou Dynasties, the alchemists of the Spring and Autumn Period, and the Buddhism and Taoism that were later introduced had all relied on the teachings of the gods to form a balance between the royal power. Especially after the introduction of Buddhism, the emperors all respected Buddha and respected eminent monks. At one time, the theocracy had the power to compete with the royal power. However, looking at the history of China's more than 2,000 years of feudal dynasties, theocracy had never really been above the royal power. In Babylon, theocracy had always been higher than kingship. The concept of the country in Babylon was a strong theocracy. The king used to be the high priest until the end, when they performed the functions of priests, representing religious and civil power. The monarch of Babylon was both the king and the pope. As history developed, for example, after being conquered by the foreign Casite Dynasty, the concept of a king changed. He was no longer a god, but he was still the supreme pope who was the adopted son of a god. In ancient Egypt, the Pharaoh was regarded as the embodiment of divinity. A shrine was erected for him, priests were appointed, and sacrifices were made. The theocracy served the royal power. The law of the overflow of the Nile and Sirius was linked to matters related to the royal power. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!
The meaning of theocracy and royalty
Theocracy referred to the supreme power possessed by the religious gods and their representatives. Religion believed that gods were the masters of the universe and controlled the fate of the human world. The monks and priests often claimed to be able to communicate with the gods and had the power granted by the gods to hold sacrifices, release the dead, and atone for human sins. This power was also called theocracy. Royalty was the political power controlled by the secular monarch. The monarch exercised his rule over his subjects by virtue of his strength, wealth, bloodline, and other factors. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!
Imperial Power R18
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The Source of Imperial Power
There were two main sources of imperial power. One was hereditary, and the other was through military merit. During the golden age, hereditary blood relations were often seen as the source of the legitimacy of imperial power, because blood relations themselves represented legitimacy. For example, in a normal dynasty, the throne of the emperor was passed down through blood relations within the family. In troubled times, imperial power often needed to be supported by military merits. When Qin Shihuang, Ying Zheng, was the king of Qin, the legitimacy of his power came from his blood ties. However, after he annexed the six countries and unified the world in 221 B.C., part of the support for becoming the emperor came from his military achievements in "raising the righteous army, killing the bandits, and pacifying the world". Similarly, when Liu Bang rebelled in Pei County, his status rose through a series of military operations. Chen Sheng was elected as the king after the Daze Village uprising because of his military achievements. When Xiang Liang appointed Xiong Xin as the King of Chu, the royal power returned to blood, but in troubled times, this power had a certain time limit. Xiang Yu was the overlord of the West Chu, and his theory was also supported by his military achievements. To sum up, the source of imperial power was mainly hereditary or military merit, and different social conditions had their own emphasis. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!
A novel like Steel and Theocracy
A novel similar to the supremacy of theocracy
Similar novels to " Theocracy Supremacy " were recommended, such as " Book of Troubled Times,"" Spirit Realm Walker,"" The Tang's Table,"" King of Familiar," and " Fairy, Please Listen to My Explanation." These novels touch on theocracy, mythology, and supernatural topics, and might suit your interests.
A novel like "The Dawn of the Theocracy"
Doomsday Theocracy Era Catalog
He recommended a few novels. Doomsday God Game System, a science fiction apocalyptic novel written by the Heaven Choosing Emperor. Although the apocalypse had passed but there was no new era, the book could bring you into the world that was in the process of transition to the Fifth Dimension. The main character was reborn with the God of Gods game system. Zombies and monsters were his experience points. He was not afraid of weak ancient martial arts or no special abilities. He could level up by fighting monsters. 'Peerless Tang Sect: Huo Yuhao's New Life', a light novel written by Zhong Ji. It was about the story of a transmigrator in Shrek. Later on, he discovered a conspiracy and created his own Deity Position to fight his way to the Divine Realm. You can also take a look at the author's new book, Immortal Dao: The Resurrected. The Story of the Peninsula. It was a novel written by an urban entertainment star. There were many female leads and supporting actors who introduced their identities, birthdays, astrological signs, and other information. " Bringing the Dungeon System to the Other World to Be a Trickster " was written by Ku Da and his hatred. Mi En had the Casted God and the DNF system. He had wanted to laze around and wait for his death, but he was on the road to establishing the Holy See. He was hot-blooded in the early stages and a little weak in the later stages, but the book shortage was worth reading. " I Can Burn Paper Money for Myself " was a sci-fi novel written by Pao Wang. The male protagonist Pan Yang found that he could burn paper money for himself, and there were many characters with their own characteristics. Although the new book was on the wrong channel, it could still be read. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Abandoned son of imperial power
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Jin Renfeng and the Imperial Power
Jin Renfeng and Wang Quan Ba Ye were two powerful characters in " The Fox Demon Little Matchmaker." Jin Renfeng was the eldest disciple of the Dongfang Family, and he possessed great strength and the Demon-Killing Divine Flame, Pure Yang Flame. He had tried to murder the Master of the Dongfang family, but was eventually saved by the royal power. However, Jin Renfeng hated Tushan Honghong and Dongfang Yueyue to the core, so a series of battles broke out between him and the royal family. In these battles, the difference in strength between Jin Renfeng and Wang Quan Ba Ye was complicated and ever-changing. In certain times, the Imperial Power was considered the strongest among the younger generation of humans, while Jin Renfeng was slightly inferior. However, in other times, Jin Renfeng's strength might have surpassed the power of the royal family, especially after he had changed his spirit blood. He was almost invincible among the humans. All in all, the battle between Jin Renfeng and Wang Quanbaye was intense and dynamic, and the difference in their strength would change as the plot progressed. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!