CCTV14's Journey to the West was missing some resources, such as episodes 45 - 48. The animation of Journey to the West broadcasted by this channel had many characteristics in terms of the plot. Like the 86 version of Journey to the West, the original content was greatly reduced and changed. Other than the main plot, there was a big difference from the original. The first seven episodes had a unique adaptation. For example, since the birth of Sun Wukong, Patriarch Bodhi had been paying attention to him. After being captured by the Heavenly Court, Patriarch Bodhi helped him overcome his difficulties on the Demon Slaying Platform. There were also plots such as causing havoc in the Heavenly Palace for the purple-clothed fairy. Moreover, the image of the Heavenly Court was more negative. In the 44 episodes that followed, not only did they cut out a lot of plots, but they also changed many plots. For example, they greatly strengthened the yellow-robed monster and Red Boy, reduced the image of the Bull Demon King, and added the plot of the purple fairy using the Queen Mother Diamond to help Sun Wukong open the golden cymbal. Of course, there were also some aspects that matched the original work, such as the creation of the image of the green bull. At the same time, the animated version also had some good adaptation, such as the adaptation of the relationship between Bodhi Patriarch and Wukong, the educational significance of the Wuzhuang Taoist Temple Wukong seeking Bodhisattva plot, the sublimation of the relationship between the four masters and disciples in the finale, as well as the shaping of the good image of Tang Sanzang and the contrast of the relationship between the master and disciples. The opening and ending songs of the animated version were also very classic, such as "Brother Monkey" and "White Dragon Horse." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The plot of the fifth episode of Journey to the West involved many obstacles that Tang Sanzang and his disciples encountered on their way to the Western Heaven. For example, there was a King of Inspiration blocking the journey of Tongtian River and hurting their lives. Three divine beasts from Mount Lingshan were acting as demons on Lion Camel Ridge. During this period, the master and his disciples were suspicious, causing the six-eared macaque to take advantage of the gap and put on a good show of the real and fake Monkey King. There was also a rhinoceros monster in Jinpingfu pretending to be Buddha, deceiving the world to gain fame, attracting heavenly soldiers and generals to eliminate demons. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The following is a collection of episodes from the CCTV version of Journey to the West: ###I. Early and Substituted Interlude 1. **<< A Hundred Melodies and Thousands of Foldings Showing Sincerity >>** - It was the opening song for the premiere of the 1984 episodes of "Collecting Pigsy" and "Three Beats of White Bones". It was composed by Wang Liping and sung by Wu Yanze. The lyrics were: " It's a pity that there are so many dangers in the world, but there is injustice in the world. He swore to the heavens to save all living beings and go to the western paradise to obtain the true scriptures. Enduring thousands of hardships, experienced hardships, naturally loyal to the court; To eliminate ghosts and monsters, to fight demons and devils, you can only see iron bones. Gains and losses, victories and defeats are ordinary things, but hundreds of twists and turns show sincerity. A good name will be passed down from generation to generation." Later, it was replaced by the Cloud Palace Sound Transmission. 2. **" I was born nameless and have no surname "** - In 1986, when the first 11 episodes were fully broadcasted, the third episode of " The Great Sage Havoc in Heaven " was played. The lyrics were: " Born nameless, originally without a surname, heaven made the earth to have elves, elves. Come without a trace, go without a trace, and see the true skill after thousands of tempering. Breaking into the East Ocean, causing trouble in the Dragon Palace, ghosts and gods were afraid, and heaven and earth were shocked. The Great Sage, Heaven's Equal, Sun Wukong." The 25th episode was replaced by "The Great Hymn" when it was fully broadcast. 3. **"How he wished he was a blade of grass"** - In 1986, when the first 11 episodes were fully broadcasted, the interlude when Sun Wukong was suppressed under the Five Elements Mountain was sung by Ding Xiaoqing. The lyrics: " How he wished he was a blade of grass, dyeing the wilderness green. How he wished he was a flying goose, flying through the sea of clouds. Even if it was burning with fire, even if it was thunder and lightning, he would still be free and at ease. He would also be happy and refreshed. He would waste time and feel sad. Why, why, why, why did there have to be such an arrangement? Why did there have to be such an arrangement? When Journey to the West was fully broadcast in 1988, it was replaced by Five Hundred Years of Mulberry Fields and the Sea. ###2. Classic Interlude 1. **<< Fast Sound of Cloud Palace >>** - In 1986, when the first 11 episodes were fully broadcasted, they replaced "A Hundred Songs and a Thousand Folds Showing Sincerity" as the opening song, which was composed by Xu Jingqing. The inspiration came from the tune of the migrant workers knocking on the lunch boxes. 2. ** The Grand Hymn ** - When episode 25 was fully aired, it replaced "Born Nameless, Originally Surnamed" as a song related to the plot. The lyrics were "Ha..." Riding on the clouds, chasing the wind and chasing the lightning, one somersault, 108,000…" 3. **< Five Hundred Years of Mulberry Fields and the Ocean >** - In 1988, when Journey to the West was fully broadcasted, it replaced " How He Wants to Be a Grass " as the song about Sun Wukong being crushed under the Five Elements Mountain. The lyrics were written by Yan Su, the music was composed by Xu Jingqing, and the song was sung by Yu Junjian. 4. **< Dare to Ask Where Is the Road >** - The song was composed by Xu Jingqing and written by Yan Su. The first singer was Zhang Baomo. It was the theme song of the 1986 TV series Journey to the West. After the 11th episode, it was sung by Jiang Dawei. 5. **< The Great Path to Heaven is wide and wide >** - Yao Ming composed and arranged the music. In the late 1990s, it became the opening theme song of the CCTV TV series Journey to the West: The Second Half. Yao Ming was also the lyricist, and it was sung by the male duo Clover. 6. ** I Want to Become Immortal ** 7. ** The Love of a Lifetime ** <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
CCTV's overseas English version of Journey to the West was based on the classic Chinese novel Journey to the West. It retained the essence of the original work, dubbing and translating it into English. In this international format, it presented the legendary story of the four monks who went to the Western Heaven to the global audience. The English dubbing had American pronunciation and the voice was close to the original voice. Once it was broadcast, it was well received by netizens, allowing the audience to review the classic works while improving their English level. The classic lines in the play were changed into English, but because the voice actor's voice was close to the original, the audience felt novel and cordial. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The 10th episode of the 86 edition of Journey to the West is called " Beating up the White Bone Demon Three Times," but you mentioned that CCTV did not clarify the specific issues. For example, is it about the broadcast resources of this episode on CCTV, the copyright situation, or other related content? If you wanted to watch this episode on Central TV, you could use the search function on Central TV to find related video resources. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Based on context alone Some of the lyrics in Journey to the West were as follows: **< Dare to Ask Where Is the Road >** You carry the load, I lead the horse Welcome the sunrise, send away the sunset Stepping on the bumpy road to become a great road After the fight, we set off again, again La…la… Spring, autumn, winter, summer Every scene of ups and downs Dare I ask where it is? The road was under his feet. **< Daughter's Love >** Mandarin ducks perch and butterflies fly in pairs The garden is full of spring, intoxicating people Quietly ask the holy monk Is my daughter beautiful? Is my daughter beautiful? Talk about royal power and wealth What are you afraid of? Loving me in your heart, you'll turn it back and forth Take me far away What good and evil, compassion What are you waiting for? Let the afterlife wither and turn into ashes I'll be with you in this life La…la… **< Indian Girl >** Who sent you to my side? It's the round moon, the moon It's the gurgling mountain spring I'm like a petal with dew on it Sweetly holding you, holding you, holding you Oh... Shaliva Oh... Shaliva Who sent you to my side? It's the bright starlight, the starlight It's the bright blue sky, the blue sky I'm willing to use that pure wish I love you deeply, love you dearly Oh... Shaliva Oh... Shaliva <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Baidu Cloud links that only provide resources are considered to be in violation of copyright and relevant regulations. It is not recommended to seek unauthorized resource downloads. You can watch the 1999 version of the Central TV Journey to the West cartoon on legal video platforms such as CCTV. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
CCTV9's documentary channel once broadcasted a documentary called " Journey to the North Pole." The documentary, directed by director Ruth Parry, described the life of the " Arctic people " throughout the summer, including fishermen in the Bering Sea, oil workers exploiting the rich minerals in the Arctic, hunters desperate to preserve local cultural traditions, and scientists who were surveying the shrinking ice sheet. The documentary consisted of five episodes, which were themed on Siberia, Greenland, Antarctica, Canada, and Northern Europe. The documentary was aired on CCTV-9 from August 19 to 23, 2011. Other than that, there were also other documentaries about the Arctic, such as " The End of the World " and " The Imax documentary."
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Although Journey to the West was adapted from Journey to the West, it was different from Journey to the West in many aspects. In terms of story setting, Journey to the West constructed a world where humans, demons, and gods coexisted. The plot development was different from Journey to the West. For example, in Journey to the West, the Sanzang master and his disciples arrived at the other side to obtain the Eternal Fire (the strange scripture) and handed it to the Heavenly Court. Sixteen years later, the world did not change for the better, and the whereabouts of the strange scripture were unknown. The Heavenly Court's search for the strange scripture triggered the follow-up story. The wolf demon, White Wolf, began to find the Sanzang master and his disciples and embarked on the road of returning the scripture. Journey to the West mainly described the process of the Sanzang master and his disciples going to the Western Heaven to obtain the scriptures after nine hundred and eighty-one difficulties. In terms of character creation, Journey to the West also had a lot of changes. For example, Sun Wukong had a unique growth system in Journey to the West. Every time he revived, he would become stronger. His relationship with other characters and his position in the story were very different from Sun Wukong in Journey to the West. Another example was that the gods in Journey to the West had complicated images and had settings such as dark soul forces, unlike the traditional settings of the Heavenly Court in Journey to the West. In terms of combat power system, Journey to the West constructed its own combat power ranking, such as the combat power ranking of the characters such as the Three-eyed General, the Kill-hearted Guanyin, and the Tathagata, as well as the combat power comparison between them. This was different from the concept of pure magic power in Journey to the West. In summary, although Journey to the West was adapted from Journey to the West, it had its own unique settings in terms of story direction, character creation, and combat system. It was not the traditional Journey to the West.
Yes, Journey with the Phoenix would be broadcasted on Central TV. The drama had been included in the 2024 Central TV drama list and was broadcast on many satellite channels and platforms. This ancient Xianxia drama was highly anticipated. It had the advantage of high popularity and luxurious channels. It was believed to be the new king of ancient dramas. Therefore, it was certain that Journey with the Phoenix would be broadcast on Central TV.