What is the difference between the Jade Pure Realm and the Supreme Pure Realm?
The Yuqing Realm was where the Heavenly Lord of the Origin lived. The Heavenly Lord of the Origin lived in the Yuqing Realm of Qingwei Heaven. Its qi was clear, symbolizing the "Wuji" state where heaven and earth had not yet formed, all things had not yet been born, the clear and turbid had not been distinguished, and the yin and yang had not been separated. It was the first century of the formation of the universe (the first year of Longmo). The statue in the Sanqing Temple was often in the center, holding a black bead in its hand and holding it in its left hand. The Shangqing Realm was where Lord Lingbao lived. Lord Lingbao lived in the Qing Realm in the sky. His Qi was yellow, symbolizing the "Tai Chi" state of the beginning of chaos, the beginning of separation of clear and turbid, and the beginning of separation of Yin and Yang. It was the second century of the formation of the universe (the first year of Chiming). The statue often occupied the left position (the left was respected in ancient times), holding the Tai Chi Diagram or Jade Ruyi. In summary, the difference between the Jade Pure Realm and the Shang Pure Realm was reflected in the state of the gods, the state of the qi in the realm, the state of the universe symbolized, the stage of the formation of the universe, and the position of the statues of the gods in the Sanqing Temple and the objects held in their hands.
The Jade Pure, the Supreme Pure, what other Pure is there?
In Taoist culture, the three purest beings were mainly mentioned, and there were no more expressions of "Qing".
Supreme Pure, Supreme Pure, and Supreme Pure
Jade Pure, Supreme Pure, and Supreme Pure were the Three Pure Realms where the Three Pure Gods lived. They corresponded to Heavenly Lord Yuanshi of Jade Pure, Heavenly Lord Lingbao of Supreme Pure, and Heavenly Lord Daode of Supreme Pure. In the Taoist immortal system, the Three Pure Ones were the highest gods. If they were ranked according to their status, Heavenly Lord Yuanshi was the first, followed by Heavenly Lord Lingbao, and Heavenly Lord Dao De (Taishang Laojun) was the last. The corresponding ranking of the Three Pure Ones was that Yuqing was higher than Shangqing and Taiqing. However, in film and television novels such as the adaptation of the Romance of the Gods, there were different rankings. Lord Dao De (Taishang Laojun) had the highest status as the eldest brother, followed by Lord Yuanshi, and the leader of Tongtian (the prototype was Lord Lingbao) had the lowest status as the third brother.
Heavenly Lord Yuanshi of the Great Luo in the Jade Pure Saint Realm
Heavenly Lord Yuanshi of the Great Luo of the Jade Pure Saint Realm, the full name of which was "One Qi Transforming Three Pure Jade Pure Living in Qingwei Heavenly Saint Ascending to the Jade Pure Realm, the Beginning Qi Transforming into Heavenly Lord Yuanshi, the Supreme Emperor", also known as "Azure Mystic Ancestral Qi Yuqing Heavenly Lord Yuanshi, the Supreme Emperor of the Great Way", etc. He was the head of the Three Pure Heavenly Venerates, the highest sacred being in Taoism. He was the ancestor of Taoism. He lived in the Jade Pure Fairyland of the Heaven Realm (the thirty-fifth Heaven, Qingwei Heaven), using the Yuluo Desolate Platform as his preaching place. He also lived in the Golden Palace of the thirty-sixth Heaven, Daluo Heaven, and the Jade Void Cave of Mount Kunlun. His training ground was the Jade Void Cave of Mount Kunlun, and his mount was the Nine Dragon Agarwood Carriage. Heavenly Lord Yuanshi had a high status in the Taoist immortal system and was regarded as the supreme treasure of the Tao. He had many names, such as Supreme Dao, Yuanshi, Taiji, Gaohuang, Guangming, Jade Emperor, Heavenly Lord, Immortal True Master, King of Zhengfa, Great benevolent father, etc. According to records, he carried a round light on his head and wore seventy-two colors. In the Sanqing Hall of Taoist temples, it was often located in the middle, with the Lord of Lingbao on the left and the Lord of Dao and Virtue on the right.
Who has the highest status in the Supreme Pure and the Jade Pure?
Among the Three Pure Ones of Taoism, Heavenly Lord Yuanshi of Yuqing had the highest status. He lived in the 35th Heaven (or the highest layer of the 36th Heaven, Qingwei Heaven), followed by Heavenly Lord Lingbao of Shangqing, and finally Heavenly Lord Daode of Taiqing.
What is the realm of the Three Pure Ones?
The Three Pure Realms were the highest realms in Taoism. They were known as the Three Pure Heavens or the Three Pure Realms. They were respectively the Jade Pure Realm of Qingwei Heaven where Heavenly Lord Yuanshi lived, the Shangqing Realm of Yuyu Heaven where Heavenly Lord Lingbao lived, and the Taiqing Realm of Dachi Heaven where Heavenly Lord Daode lived. In some related descriptions, for example, the Qingyun Sect's Taiji Mystic Pure Dao in Celestial Bane was divided into three realms: Jade Pure, Supreme Pure, and Supreme Pure. The realms were arranged in order from low to high.
The Taiji Mystic Pure Dao realm is divided into the Dao Integration realm
The Taiji Mystic Pure Dao originated from Daoist ideology and was divided into three realms: Jade Pure, Supreme Pure, and Supreme Pure. There was no Dao Integration realm.
Supreme Great Dao Jade Pure Scripture
The Supreme Great Dao Jade Pure Scripture, also known as the Jade Pure Scripture, was a Daoist book created by an anonymous person during the Northern and Southern Dynasties. There was a manuscript of the Dunhuang posthumous book, Taishang Avenue Yuqing Scripture, with the French collection number P2341.
Is there a novel similar to "Pure Mind Realm Earth"?
Taiji Mystic Pure Dao Immortal Realm
The Taiji Mystic Pure Dao originated from Taoist thoughts and had three realms: Jade Pure, Supreme Pure, and Supreme Pure. The Jade Pure Realm was the first step and was the foundation of all spells. It was divided into five levels: 1. The first level," Qi Attraction ", required the cultivator to sit quietly and relax his mind, and to attract the Spiritual Qi of Heaven and Earth into his body to perform the Great Circulation. If he could perform 36 Great Circulations in his body in a row, his meridians would be stable and he could enter a higher realm. This level was the foundation of the Tao, and it could be used to determine the level of one's aptitude. Ordinary people could achieve small success after three months of practice. 2. The second level, Qi Refinement, required one to open up the lower dantian and refine the spiritual energy that was introduced into the body into primordial essence to nourish the entire body. This stage was still the basic stage. 3. The third level," Vital Qi ", was the beginning of the true meaning of cultivation. Refining the essence into Qi, using the spirit as fire and the essence as material to cultivate the Taiji Vital Qi. By circulating the Vital Qi circulation method, it absorbed the spiritual energy of heaven and earth to strengthen the Taiji Vital Qi. This level was a watershed, showing the level of talent. 4. The fourth level," Dispel Things ", used the Taiji Vital Qi to connect the meridians in the body, causing the Vital Qi to leave the body and expel things. At this level, one would have the foundation of all techniques, and could practice other magical techniques and cultivation treasures. 5. The fifth level, Five Qi, allowed the circulation of vital qi to widen the meridians and strengthen the entire body, reaching the realm of Five Qi Facing the Origin and obtaining the Qi of the five elements of the five internal organs. As for the specific information about the Supreme Clarity Realm and the Supreme Clarity Realm, the information provided so far did not provide more detailed descriptions.
Setting of Three Pure Ones Cultivation Realm
In the Taoist mythological system, the Three Pure Ones were the collective name of the Heavenly Lord of the Origin, the Heavenly Lord of Lingbao, and the Heavenly Lord of Dao and Virtue. They were at the highest level of the Taoist system. Their cultivation level was the Zenith Heaven Golden Immortal of Origin, and they were in charge of the Three Realms and Six Paths. It was the ultimate realm of cultivation. Yuqing Yuanshi Tianzun lived in the Yuqing Realm of Qingwei Heaven. He was transformed by qi, and his qi began to be clear. The Heavenly Lord of the Origin symbolized the state of the beginning of all things. Before the Origin, there was only one mass of Primordial Chaos in the world. The Origin was the starting point of the evolution of all things. Its Christmas Day was the winter solstice. The statue of the Qingwei Heavenly Palace, which belonged to the palace, was often in the center of the Sanqing Hall. It held a black bead in its hand and held it in its left hand. It symbolized the state of "Wuji" in which heaven and earth were not formed, all things were not born, the clear and turbid were not determined, and the yin and yang were not divided (the first century of the formation of the universe was called the first year of Longmo by later generations). Shangqing Lingbao Tianzun lived in the clear realm of heaven. He was transformed by primordial qi. His primordial qi was yellow. The Christmas Day was the summer solstice, which belonged to the palace. Ever since the Heavenly Lord Yuanshi had received the scriptures, he had assisted the Heavenly Lord Yuanshi to occupy the second highest position of the 36 Heavens, the Shangqing Realm. Above the thirty-fourth day, the pearl of the star is shrinking day by day. The seven stars in the tube correspond to the room, the golden boy and jade girl, the 300,000 attendants and sisters, the ten gods enter the hall to worship, the five virtues hold the talisman, and the true attendant holds the picture of the emperor in the morning. The statue was always in the left position (in ancient times, the left was respected), holding a Taiji diagram or a jade Ruyi, symbolizing the beginning of the chaos, the beginning of the separation of clear and turbid, and the beginning of the separation of Yin and Yang. Taiqing Daode Tianzun lives in the Taiqing Realm of Dachi Heaven. Its qi is black and white. Christmas Day is February 15 of the lunar calendar. It belongs to the palace of Dachi Heavenly Palace. The statue was always on the right side, holding the Taiji Divine Fan and looking down on everything in the world, symbolizing the "Taichu" state of the transformation of all things (the third century of the formation of the universe, later known as the first year of the Founding Emperor).