Well, that's a very mysterious and odd situation. It could potentially be related to some kind of vandalism or a supernatural event, but without more context it's hard to say for sure.
I have no idea. This is a rather strange and specific situation. Maybe it's part of a fictional story or a very rare occurrence.
It could be a tragic and disturbing story, perhaps exploring themes of trauma and survival.
The Ming Tombs were the general name for the imperial tombs of the 13 emperors after the Ming Dynasty moved its capital to Beijing. There were Changling (Chengzu), Xianling (Renzong), Jingling (Xuanzong), Yuling (Yingzong), Maoling (Xianzong), Tailing (Xiaozong), Kangling (Wuzong), Yongling (Shizong), Zhaoling (Muzong), Dingling (Shenzong), Qingling (Guangzong), Deling (Xizong) and Siling (Yizong).
There isn't enough information to accurately tell the 'thumbs cut off kid story'. It might be a local or very specific tale that is not widely known. Maybe it's a made - up story someone created for a very particular reason, like in a creative writing exercise or a very niche horror story collection.
No. Given the rather disturbing nature of the title, if it were a well - known story, it would be more commonly discussed. But I haven't come across it in general knowledge sources like classic story anthologies or popular cultural references.
It sounds like a really strange and creepy situation. Maybe it was some kind of supernatural or horror event.
Well, it could be that there was a curse or a magical spell involved. Or perhaps it was an accident during a dangerous performance.
Two of the Ming Tombs had been robbed. One was the Ming Dingling Mausoleum of Emperor Wanli Zhu Yijun, which was destroyed after archaeological excavation. The other was the Ming Si Mausoleum of Emperor Chongzhen Zhu Youjian, which had been dug up and destroyed many times. Other than that, most of the tombs had not been stolen or excavated. As for the imperial mausoleums of the Qing Dynasty, almost all the underground palaces of the Qing Eastern Mausoleum had been opened. The Qing Western Mausoleum was better preserved than the three mausoleums outside the Pass, but the Chongling Mausoleum of Guangxu had also been dug up. The situation in the other mausoleums was not mentioned.
After Feng Baobao's limbs were severed, she displayed amazing strength and courage. Although she could not move, she used her tenacious willpower to recover her body. She persisted in exercising and tried to stand up again. Although the tendons in her limbs had been cut off, she did not give up and continued to work hard. However, the search results didn't provide any information about her actions and decisions after that, so I don't know what happened to her after her tendons were cut.
The following were some poems with the word "beheaded": 1. Kill all demons and ghosts, and clear the world. From Qing·Qiu Jin's "Sword Song" 2. Kill the dragon and weir the Sui River, capture the leopard and live in the summer sun. From Tang Wang Gui's Ode to the Marquis of Huaiyin 3. Slay the Demon Army and be at peace. From Tang Hanshan's "303 Poems" 4. Cut them off without leaving anything behind. Corpses support each other. From Cai Yan's Grief and Anger Poetry of the Han Dynasty 5. Heng Xing is a marquis, who can kill Loulan and offer Weiyang? From Tang Weng Shou's Longtou Yin 6. Why is it so late for the vassal countries to return? Loulan Slash has yet to return. From Tang Du Fu's Twenty Qinzhou Poem 7. Qin grinds a sharp knife to kill Li Si, Qi burns a boiling cauldron to cook Li Qi. From Bai Juyi's Ode to History of Tang Dynasty 8. Li Dingjin was beheaded in Hengzhou. His neck was as brittle as a spring vine. From Lu Tong's Poetry of Lunar Eclipse 9. One scoop hides the world, three feet kills evil. From Tang·Han Xiang's "Yan Zhi" 10. I'm willing to put my sword down for Loulan Slash. From Li Bai's "Six Songs of the Great Wall" of the Tang Dynasty The word "chop" in these poems was used to describe the image of fighting, destroying the enemy, or eliminating evil.
Cutting off the branches and leaves referred to cutting off the branches and leaves of bamboo when making hunting tools. This process was a necessary preparation before hunting in primitive society. The ancestors would cut down the bamboo and carefully cut off its branches and leaves to make a strong and practical slingshot. After cutting the branches and removing the leaves, the bamboo could be used to make slingshots, which could then be used to hunt. This process was mentioned in ancient poems and described in some literature.