In the common settings of online novels, realms higher than saints were usually called the Heavenly Dao realm or the supreme realm. In some primeval novels, there were realms above the Heavenly Dao realm such as Primordial Chaos Controller and Chaos Controller. The specific settings of these realms varied from novel to novel, and there was no unified standard. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!

In cultivation novels, existences that were even higher than saints were usually called devils or demon kings who were below saints. These beings usually possessed extremely powerful strength and wisdom. Not only could they easily destroy the entire world, but they could also control reincarnation and fate. In some novels, demons could even fight against saints and defeat them. However, this kind of existence usually did not exist in real life and only existed in fictional novels.
In cultivation novels, realms higher than the Saint Realm were usually called the Great Saint Realm or the Saint Realm. Great Sages usually had extraordinary abilities and wisdom, and could control the power of the universe and even time and space. In cultivation novels, Great Saints often had extremely high status and influence. They could lead cultivation sects or become the overlords of the universe. However, it was important to note that this was only a setting in a fictional novel and did not exist in reality.
In Daoist culture, the realm of a true person was higher than that of a saint. A true person was a person who had integrated with nature and understood the true meaning of the universe and life. He was a clear-headed person who lived with nature and the sun and moon. He could comprehend the changes of Yin and Yang of heaven and earth, expel the old and absorb the new, and keep his mind. He could achieve the free and carefree state of sleeping without dreams and waking up without worries as described in Zhuangzi·Great Grandmaster. People like Laozi, Guan Yinzi, Wenzi, Liezi, Zhuangzi, Guigu 'zi, Zhang Sanfeng, Wang Chongyang, etc. were regarded as true people or recognized as true people. Saints were people who achieved enlightenment through self-cultivation and learning. They knew things by analogy and could adapt to the complicated secular environment, restrain themselves and cultivate themselves. They behaved, dealt with things, made friends, and did good according to the rules of society, but their realm was lower than that of real people. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
In some mythological systems, the Immortal Emperor realm was higher than the Saint realm. For example, in some mythological books, the power levels of immortals were from high to low: Innate Sages, Sage-to-be, Primordial Chaos Zenith Heaven Golden Immortals, and Primordial Unity Golden Immortals. Above these, there was an even more powerful realm than Innate Sages-Immortal Emperor. The legendary Immortal Emperor was extremely powerful. With a single breath, he could kill an Innate Saint who had reached the end of his Great Circle. There were also systems that clearly divided the realms into 24 Saint realms and 25 Immortal Emperor realms. The Immortal Emperor realm was an existence that surpassed everything. From this ranking, it could be seen that the Immortal Emperor realm was higher than the Saint realm. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
In some mythological systems, the realm of an Immortal Emperor was higher than that of an Innate Sage, and a Sage was the highest level among the Innate Sages, Sage-to-be, Primordial Chaos Zenith Heaven Golden Immortals, and Primordial Unity Golden Immortals. It was said that there was an Immortal King who was even stronger than an Innate Saint on the Investiture of the Gods. However, only the Innate Saints who were at the peak of the Great Circle knew about the legend of the Immortal King. Moreover, it was said that the Immortal King was extremely powerful and could kill an Innate Saint who had reached the Great Circle with just a breath. In addition, in the system of the Dao of Void, the Immortal Emperor realm was also an existence that transcended everything, and the 24 Saints could establish cities in powerful worlds and be existences like city lords. From this description, it could be seen that the Immortal Emperor realm was higher than the Saint realm. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
Different schools of thought and people had different levels of sainthood. 1. Scholarly Sage Realm 1. Confucius: His realm was embodied in the idea of "doing as one pleases without exceeding the rules". He emphasized that human behavior should conform to one's inner feelings and abide by social ethics. It was both human freedom and social order and harmony. 2. Mencius: " If you are successful, you will help the world. If you are poor, you will be good to yourself." When you are successful, you will seek the welfare of the world. When you are frustrated, you will focus on self-cultivation. This reflects the Confucian sense of social responsibility and personal moral pursuit. 3. The overall realm of Confucianism: " Cultivating one's moral character, managing the family, governing the country, and pacifying the world." It focused on personal moral cultivation, family harmony, national governance, and peace in the world. It pursued social harmony and stability. ** 2. Daoist Sage Realm ** 1. [Lao Tzu: The realm of Tao is to follow the laws of nature. It advocates compliance with the laws of nature. It does not force or act rashly. It reflects the harmonious co-existence between man and nature.] 2. Zhuangzi: The realm of forgetting both oneself and the world, pursuing spiritual freedom beyond the boundaries of the world and the world, integrating oneself into the universe, breaking away from the shackles of the secular world to pursue true spiritual freedom. Taoism also had the realm of "doing nothing without doing anything", which complied with the laws of nature and achieved something in inaction, reflecting superb wisdom and the view of the universe. Third, the realm of the Buddhist sage: "Clear mind and see nature", pursuing the enlightenment and purification of the soul. Through cultivation and enlightenment, one can see the truth of the universe and life, thus getting rid of worries and shackles and achieving true freedom and freedom. ** 4. The Sage Realm of the other characters ** 1. ** Zhang Zai **:" To establish a heart for heaven and earth, to establish a life for the people, to inherit the teachings of the saints of the past, and to create peace for all generations." Pursue the realm of the unity of heaven and man, to establish a heart for all things in nature, to seek the well-being of the people, to inherit the knowledge of the sages, and to create a peaceful and prosperous world. 2. ** Hui Neng **: Through the words " Bodhi is not a tree, and a mirror is not a platform. There is nothing in the world, so there is no dust." It reflects the realm of Buddhism. It advocates directly pointing to the human heart, seeing the nature to become Buddha, emphasizing inner enlightenment and purification, and getting rid of external disturbances. 3. Guigu 'zi: " The way to dominate is to plan for yourself, others, the masses, and the world." He is good at using wisdom and strategies to achieve his goals. He pays attention to personal development and social harmony and progress. 4. [Zhuge Liang]:" Indifference is to clarify one's aspirations, tranquility is to reach a far distance." He detached himself from the worldly troubles. Through indifference to fame and fortune, he clarified his aspirations and planned for the long-term future calmly. 5. Fan Zhongyan: " Worry before the worries of the world, and be happy after the happiness of the world." He put the interests of the country and the people first, worried about the country and the people, and selflessly contributed, demonstrating a noble sense of social responsibility and patriotic feelings. 6. Wang Yangming: " The unity of knowledge and action " emphasized the unity of theory and practice. Only by putting knowledge into practice could one truly understand and comprehend, reflecting profound philosophical thinking and life wisdom. 7. [Zheng Banqiao: " It's rare to be muddle-headed ". To maintain a clear and detached attitude in the complicated world and not be trapped by worldly fame and fortune.] From the point of view of Zhuangzi's " Qi Wu Lun ", the realm of humans could be divided into four levels, which could also reflect the realm of saints: 1. ** No Desire and No Desire **: Some people believe that there is no concept of all things in the world. They believe that the spirit is pure and the material is satisfied without any additional conditions. They have the feeling of transcendence in Buddhism, similar to the realm of the unity of heaven and man and forgetting everything. 2. ** Desireless and Desireless **: Second only to the realm of no desire and no desire. There are material pursuits but no spiritual desires. It feels like Taoism is born. For example, Lao Tzu's concept of "Tao is natural and governing by doing nothing". For example, Yao and Shun's wise monarchs have material requirements for governing the country but their spiritual philosophy emphasized the hearts of the people. 3. ** Desire without desire **: There is a material desire for promotion and wealth, but there is no spiritual requirement to stir up trouble. There is a Confucian feeling of entering the world, just like Su Shi's "Ode to Red Cliff" expressed the idea that everything in the world has a master and does not take what is not yours.
In the setting of the mysterious novel,"The Savage Blade in the Snow," the Scholarly Sage belonged to the cultivation system of the people of the three religions. He was a Scholarly Sage in the Land Immortal Realm. From the perspective of cultivation, the Confucian Sect's first rank was Celestial Phenomenon, but normal cultivation progress required gradual accumulation. For example, Xuanyuan Jingcheng had forcefully advanced to the Land Immortal (False) Realm. If he had followed normal progress, he would have needed a long time to stabilize his cultivation. The true Confucian Saint Realm shouldn't have such flaws, and his martial arts would be more stable and his battle prowess would be higher. Different Confucian Saints had different characteristics and experiences. For example, the first generation Sage Zhang Fuyao of the Zhang Clan was the number one person in the Confucian school. He monopolized 80% of the luck of the Confucian school and lived for 800 years. He was able to stabilize the country with his martial arts. In the end, he sacrificed himself for the world and cut off the connection between the immortals in heaven and the human world, resisting the pressure of the Heavenly Dao for others before they cut off the separation between heaven and man. Cao Changqing was a Saint of Confucianism who also cultivated martial arts. He was a martial arts grandmaster. He first used the secret technique of the Fifteen Finger Mysteries. He turned from an invincible scholar to a first-class master on the Martial Arts Evaluation Board. He became a Saint of Confucianism at the West Wall and became a land immortal. Later, he changed from Confucianism to a domineering death. Chen Zhibao's original strength was at most in the Finger Mysteries Realm. He entered the Saint of Confucianism (land immortal realm) before he stepped into the Celestial Phenomenon Realm. He entered the Saint Realm by the luck of Buddhism. He did not belong to the True Saint of Confucianism at first, but he might become a True Saint of Confucianism in the future. Huang Sanjia, Huang Longshi, had already reached the realm of a land god of the Confucian sage. Although he was a scholar, his behavior did not match the traditional Confucian sage's idea of "establishing one's heart for heaven and earth, establishing one's life for the people, inheriting the ultimate skills of the past sages, and creating peace for all generations." He used his eloquence to provoke the war of the nine kingdoms and cause chaos in the world. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Different cultures and ideologies had different definition of the cultivation and realm of saints: - The saints in traditional thoughts such as Taoism: through self-cultivation and learning, they achieved enlightenment. They were people with complete knowledge and wisdom. This kind of person could understand things by analogy. They should have the ability to listen and learn, to preach, and to have the demeanor of a king and strong leadership. - The Sage in the Qian hexagram of the Book of Changes: The traditional structure of the word Sage reflected that a Sage needed to hear the truth of heaven and earth, preach the truth to educate the masses, have the virtue of a king who commanded all things, and have the ability to implement the virtue everywhere. - The Sage Realm in the World of Gods: The highest level was the Zenith Heaven Golden Immortal of Origin, which was the Sage of the Great Way. Taoist Hongjun belonged to this realm. The second level was the Zenith Heaven Golden Immortal of Origin, which was the Sage of the Way of Heaven. People like Laozi, Tongtian, and Honored Lord of the Origin belonged to this realm. - According to a 10-level classification of the Saint Realm, the 10th level was Saint, and the previous nine levels were Desire, Emptiness, End, Purity, Kindness, Benevolence, Dao, Intent, and Heart. - A saint realm that divided immortals into twelve levels, including quasi-saint, beginner-stage saint, middle-stage saint, Dao Fruit Formation, and Dao Integration. - ** The Sage Realm from the perspective of ambition to the integration of Tao and heart (example of Confucius)**: The first realm is to be young and determined, such as Confucius 'lifelong learning as his ambition at the age of 15. The second realm is to be established at 30 and have a firm ambition after 15 years. The third realm is to be at 40 and not be confused, to have a thorough understanding of the principles of life and to live in ambition. The fourth realm is to understand the morality and responsibility given by life in the process of realizing one's ambition. The fifth realm was 60 years old and easy to hear, unaffected by the noise of the outside world or in accordance with the destiny. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
In the mysterious novel Sword Snow Stride the Confucian Sage referred to the Confucian Sage who was at the immortal realm on land. He belonged to the cultivation system of the people of the three religions. In other novels such as " I Became a Great Scholar by Reading," there were also settings related to the sage of Confucianism, but the specific realm might vary from work to work. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!