Ancient Japanese poems
The ancient poems in Japanese referred to ancient poems written in Japanese. In Japan, ancient Chinese poems and songs were regarded as part of ancient poetry. The Japanese held ancient Chinese poetry in high esteem, especially the works of poets like Li Bai, Du Fu, and Bai Juyi. These ancient poems were also very popular among Japanese students, who would read and appreciate these works. In addition, there were also some famous ancient poems in Japan, such as Shimazaki Fujimura's First Love. In general, ancient Japanese poetry was an important part of Japanese literature. They showed the Japanese people's love and talent for poetry.
Ancient poems translated into Japanese
Ancient Chinese poetry had a Japanese translation in Japan. Some ancient Chinese poems were translated into Japanese haiku or waka for the Japanese to appreciate and learn. For example, Du Fu's Spring Gaze was translated into Japanese as " The country is broken, the mountains and rivers are in the city, and the spring is deep in the grass and trees." Meng Haoran's Spring Dawn was translated into Japanese as " The spring sleep is not sad, and the birds are everywhere." These translated versions retained the artistic conception and beauty of the original poem, while adapting to Japanese grammar and rhythm. However, further investigation and research were needed to find out which ancient poems had been translated into Japanese.
Ancient poems translated into Japanese
Some ancient Chinese poems were translated into Japanese haiku or waka for the Japanese to appreciate and learn. For example, Du Fu's Spring Gaze was translated into Japanese as " The country is broken, the mountains and rivers are in the city, and the spring is deep in the grass and trees." Meng Haoran's Spring Dawn was translated into Japanese as " The spring sleep is not sad, and the birds are everywhere." There was no mention of the translation of other ancient poems into Japanese.
How to say ancient poems in Japanese
Ancient poetry could be said to be "ancient poetry" in Japanese.
300 Japanese Tang poems
300 Tang Poems was a widely circulated anthology of Tang poetry. It was compiled in 1763 by Sun Zhu, a retired scholar from Hengtang in the Qing Dynasty. The anthology included 77 poems, a total of 311 poems, including the works of Du Fu, Wang Wei, Li Bai, Li Shangyin and many other outstanding Tang Dynasty poets. This anthology was very popular in Japan and was known as the "300 Tang poems" of Japan. In addition, there was a similar anthology in Japan called " One Hundred Songs of Ogura," which was compiled by Fujiwara in 1235 AD and included 100 songs. These two anthologies were the embodiment of the Japanese's love and reference for Chinese Tang poetry.
300 Japanese Tang poems
One Hundred People, One Song was the Japanese version of the Three Hundred Tang Poems, and was known as the spiritual hometown of the Japanese people. It was a collection of 100 Japanese songs from 700 years ago, which had a profound impact on the aesthetic consciousness and social life of Japan in later generations. This collection of poems was selected by the Japanese Kamakura period singer Fujiwara and included the works of 79 male singers and 21 female singers. The content of the songs was extensive, covering the love between men and women, natural scenery, and daily life. "One Hundred People One Song" was considered an introductory book for singing. Later, with the popularity of Ukiyo-e, it was popularized among the common people in the form of songs and paintings. Compared to Chinese Tang poetry, Japanese Waka had both the artistic conception of Tang poetry and the elegant style of Song poetry. "One Hundred People One Song" was a collection of the essence of the songs. The poems collected were good at expressing the poet's delicate feelings in plain language with simple images. In general, Japan's "One Hundred People, One Song" was a collection of poems with far-reaching influence. It was regarded as Japan's "300 Tang poems."
300 Japanese Tang poems
300 Tang Poems was a widely circulated anthology of Tang poetry. It was compiled in 1763 by Sun Zhu, a retired scholar from Hengtang in the Qing Dynasty. The anthology included 77 poems, a total of 311 poems, including the works of Du Fu, Wang Wei, Li Bai, Li Shangyin and many other outstanding Tang Dynasty poets. This anthology was very popular in Japan and was known as the "300 Tang poems" of Japan. In addition, there was a similar anthology in Japan called " One Hundred Songs of Ogura," which was compiled by Fujiwara in 1235 AD and included 100 songs. These two anthologies were the embodiment of the Japanese's love and reference for Chinese Tang poetry.
Translating poems from Japanese
Translating poems into Japanese was to translate ancient Chinese poems into Japanese. In Japan, people re-created ancient Chinese poetry and widely praised it. In particular, the works of poets such as Li Bai, Du Fu, and Bai Juyi were also memorized by Japanese students. The basic principle of translating poems from Japanese was to maintain the artistic conception and rhythm of the original text, arrange them according to the Japanese word order, and add appropriate grammar auxiliary words. During the translation process, the content of the original text would not be added or reduced. Therefore, translating poems from Japanese was more like annotate and transform the original text to make it more suitable for Japanese expressions. The specific translation results could be found according to the specific poems.
Japanese poems of the Tang Dynasty
The Japanese poems of the Tang Dynasty referred to the poems created in Japan during the Tang Dynasty. We can know that some Tang Dynasty poets wrote poems about Japan, such as Qian Qi's "Send the Monk Back to Japan" and Wei Zhuang's "Send the Japanese Monk Back to the Dragon". These poems expressed their respect and blessings to the Japanese monks, showing the cultural exchange between China and Japan. In addition, there were also people in ancient Japan who studied and copied the poems and classics of the Tang Dynasty, such as the poems of Wang Bo, Li Bai, Du Fu, etc. These manuscripts were of great value to the study of Tang poetry. Generally speaking, the Japanese poems of the Tang Dynasty were the products of the cultural exchange between China and Japan, reflecting the connection and influence between the two countries at that time.
What are the 300 Japanese Tang poems?
In Japan, 300 Poems of the Tang Dynasty was a widely circulated anthology of Tang poetry. It was compiled in 1763 by Sun Zhu, a retired scholar from Hengtang in the Qing Dynasty. The anthology included 77 poems, a total of 311 poems, including the works of Du Fu, Wang Wei, Li Bai, Li Shangyin and many other outstanding Tang Dynasty poets. This anthology was very popular in Japan and was known as the "300 Tang poems" of Japan.
Ancient poems chanting geese, ancient poems
" Ode to Goose " was an ancient poem written by the Tang Dynasty poet Luo Binwang. This poem described the goose swimming in the water with the eyes of a seven-year-old child. It was lively and lively. The poem used fresh and cheerful language to describe the goose's characteristics and dynamic beauty, bringing the goose's form and spirit to life. The opening words " goose, goose, goose " not only simulated the sound of the goose, but also showed the jumping of the mind. The poem described the goose's curved neck, white hair, red anthems and other characteristics, as well as the scene of the goose playing in the water. The whole poem was written naturally, vividly, and vividly, showing the little poet's subtle and fascinated observation. This poem didn't have any profound thoughts or philosophy. Instead, it mainly described the prominent characteristics of things, giving people a fresh and pleasant feeling.