The Empress and the Imperial Concubine were the Emperor's wives and concubines. The Empress was the Emperor's wife and had the highest status. She was the legitimate wife of the highest ruler of the Empire. The imperial concubines were the emperor's concubines. Their status was lower than the empress and they obeyed the empress. The empress's position in the harem was equivalent to the emperor's position in the previous dynasty. She was the master of all the concubines. The imperial concubines were below the empress, and there were usually only one or two imperial concubines in the harem.
The imperial concubine and the empress were the emperor's wives and concubines, but the empress's status was higher than the imperial concubine. The Empress was the Emperor's official wife and also the head of the harem. Her status was equivalent to the Emperor's in the previous dynasty. She had her own official office, was responsible for managing the harem, and had her own subjects. The empress was equal to the emperor in etiquette. She went out in the same carriage, entered the same seat, and accepted the congratulations of all officials. The imperial concubines were the emperor's concubines. They were below the empress and could be responsible for managing some of the affairs in the harem. In the Ming Dynasty, imperial consorts had a higher status than imperial concubines. They could assist the empress in managing the harem and exercise power on behalf of the empress under certain circumstances. In short, the Empress had a higher status and had more power and privileges.
In the novel, Xu Pingfeng was a villain. He was an ambitious and powerful official who would do anything to achieve his goals. The imperial concubine was a fictional character. She was the emperor's favorite concubine and was deeply loved by the emperor. In the novel, there was no direct relationship between Xu Pingfeng and the imperial concubine. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
In the novel, Xu Pingfeng had no relationship with the imperial concubine. Xu Pingfeng was the Left Minister of the Martial Dynasty. He was shrewd and ambitious. He and Qin Siyuan were political enemies, and after Qin Siyuan's death, Xu Pingfeng became the prime minister of the Wu Dynasty. The Imperial Concubine was the concubine of the Emperor of the Wu Dynasty, Ning Yizhen. There was not much introduction in the novel. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
In ancient times, the empress or imperial concubine with the surname Yin was Yin Shuyi.
The imperial concubine did not need to kneel when she saw the empress, but on some special occasions, the imperial concubine might kneel to the empress, such as asking the empress for help to solve a problem or on a large-scale celebration such as the empress's birthday. According to the ancient court etiquette system, there was no direct hierarchy between the imperial concubine and the empress, so the imperial concubine did not need to bow to the empress. However, when the Emperor saw the Retired Emperor and Empress Dowager, he needed to kneel down to express filial piety and respect.
In the original novel, Legend of the Demon Cat, the feelings of the White Dragon for the Imperial Concubine were complicated. Although the two of them were once together, there was an indescribable estrangement in Bai Long's heart. He thought that the imperial concubine did not really love him. In the novel, White Dragon was a character with strong beliefs and complex emotions. He believed in Buddhism while the imperial concubine was a beauty who believed in Taoism. The White Dragon's admiration and love for the Imperial Concubine at the beginning was due to his appreciation of her beautiful appearance and his belief in her. However, as the plot developed, Bai Long gradually realized the true meaning and heart of the imperial concubine, and he began to have an indescribable feeling for the imperial concubine. This kind of emotion was not simple love and worship, but a sincere emotion that surpassed appearance and faith. However, because of the hurt and estrangement he once had towards the Imperial Concubine, he had never been able to truly face this kind of feeling and express his true thoughts to the Imperial Concubine. At the end of the novel, Bai Long finally chose to leave the imperial concubine and the temple because of the estrangement in his heart and the feelings he could not face. This complicated emotion and estrangement made the image of the White Dragon even more profound and touching.
" The Reborn Prime Minister's Mansion: The Ferocious Daughter of a Concubine " was a sister novel to " The Arrogant Concubine: The Black-bellied Prince Get Away ". I recommend these two novels to you. I hope you like my recommendations.😗
Tang Dynasty: Capturing the Empress and Imperial Concubine at the Beginning was a novel by Yin Huanlu. This novel told a story that traveled through the Tang Dynasty. The protagonist, Jiang Tian, became the leader of the bandits and devoted himself to developing the village. However, because he did not leave the mountain to rob the path, he was despised by the system. In order to complete the mission of going down the mountain to rob the Dao, Jiang Tian kidnapped two peerless beauties, Zhangsun Wugou and Concubine Yang. In addition, Jiang Tian also kidnapped Li Er, hoping that he could help him develop the village. The novel was still being serialized, and the latest chapter was chapter 647.
The empress dowager and the empress dowager were the emperor's parents, but they were not necessarily the emperor's biological mother. The specific relationship depended on the way the emperor succeeded to the throne and the identity of his mother. If the emperor succeeded to the throne as a concubine's son, then the biological mother would be crowned as the empress dowager. If the legitimate mother was also present, then both the legitimate mother and the biological mother would be crowned as the empress dowager, and the legitimate mother would usually be above the biological mother. If the emperor was to succeed through a side branch, then the stepmother (the former emperor's empress) would be granted the title of empress dowager, and the status of the birth mother would not change. If the succeeding emperor was of the same generation as the previous emperor or was an elder of the previous emperor, then the emperor's legal mother would still not be conferred the title of empress dowager. In short, the relationship between the empress dowager and the empress dowager depended on the emperor's succession and the identity of the mother.
The relationship between the empress dowager and the empress dowager was determined by the way the emperor succeeded to the throne and the identity of the mother. If the emperor succeeded to the throne as a concubine's son, then the biological mother would be crowned as the empress dowager. If the legitimate mother was also present, then both the legitimate mother and the biological mother would be crowned as the empress dowager, and the legitimate mother would usually be above the biological mother.