Why did Nüwa give Bigan a heart with seven orifices?
Goddess Nvywa gave Bigan the Heart of Exquisite Seven Apertures in the hope that he could change the world and King Zhou's behavior with kindness. Nüwa believed that only through kindness could a better future be created.
A new book in the ears, seven orifices, exquisite heart
Er Gen's new book, Seven Apertures Exquisite Heart, was a cultivation novel with a thrilling plot. According to the information provided, the specific content and plot of Er Gen's new book, Seven Apertures Exquisite Heart, had not been mentioned in the search results. Therefore, he could not provide any more detailed information about the book.
The main character had a heart of seven orifices. What was recommending a related novel?
The female protagonist of this book was also injected with the Seven Apertures Exquisite Heart and transmigrated to the Great Luo Immortal State. She turned the tables and became a domineering student. Later, she even pacified the Nine Provinces and avenged her old enemies. The male and female protagonists are both very strong. Supporting the strong female and strong male, the ending is also a pair for life. I hope you like this fairy's recommendation. Muah ~😗
Why did novels often use the phrase "bleeding from seven orifices" to describe poisoning? Was there any scientific basis?
The term " bleeding from seven orifices " was often used in novels to describe poisoning because this description often gave the readers a strong visual impact and made them feel the severity and pain of poisoning better. " Bleeding from the seven orifices " usually referred to the bleeding of human organs. This description could vividly express the severe damage and pain of the poisoned person's body, allowing the readers to feel the horror of poisoning more intuitively. At the same time, this kind of description could also attract the interest of the readers and increase the legibility of the novel. However, there was no scientific evidence to prove that bleeding from the seven orifices was a common symptom of poisoning. In reality, the symptoms of poisoning may involve multiple organs and systems, including the liver, kidneys, heart, brain, etc. The specific symptoms will vary depending on the type of poisoning, dosage, duration, and other factors. Therefore, in the novel, the specific description needed to be based on the specific plot and situation to carry out a reasonable imagination and description.
Why did novels often use the phrase "bleeding from seven orifices" to describe poisoning? Was there any scientific basis?
In novels, the adjective " bleeding from seven orifices " was often used to describe the death of poisoned people. This was because the description of this word could make the reader feel the severity and pain of poisoning. " Seven orifices bleeding " generally referred to the seven important organs of the poisoned person's body bleeding, including the brain, heart, lungs, liver, spleen, kidneys, and mouth. This kind of description allowed the reader to clearly feel the pain of the poisoned person and their life-threatening state. However, the use of this term in the novel did not necessarily have a scientific basis. This was because literary works were usually fictional. The plot and character settings were created by the author according to his own imagination and ideas. Therefore, the description of " bleeding from seven orifices " did not have any real scientific basis. However, in real life, some symptoms of poisoning could cause multiple organs in the body to bleed, such as blood poisoning, mercury poisoning, lead poisoning, and so on. Therefore, if the reader had some understanding of the symptoms of a certain poison, they might better understand the description of " bleeding from seven orifices " in the novel.
Why did novels often use the phrase "bleeding from seven orifices" to describe poisoning? Was there any scientific basis?
In novels, the term "seven orifices bleeding" was often used to describe the severity of poisoning. This was because "seven orifices" referred to the seven important acupoints in the human body, including the eyes, nose, mouth, ears, eyebrows, nostrils, and soles of the feet. These acupuncture points were the gathering points of the human body's important meridians and blood vessels. Once they were invaded by toxins, it would cause a serious physical reaction, and the symptoms of "bleeding from the seven orifices" would appear. This kind of description had a vivid expression in literature, which could make the readers feel the pain and horror of being poisoned more deeply. At the same time,"bleeding from seven orifices" also had a certain symbolic meaning, which meant that the integrity of the body and the loss of vitality was a very shocking way of description. However, from a scientific point of view,'bleeding from seven orifices' was not an accurate medical description. Although some toxins can cause blood vessels to rupture and blood to flow to important organs such as the eyes and nose, this does not mean that these organs have serious pathological changes. In literary works, the description of 'bleeding from seven orifices' needed to be used reasonably according to the specific situation and plot. It could not be too superstitious or exaggerated.
Bigan Wenzhong
Bi Gan and Wen Zhong were both important ministers of King Zhou of Shang in the Investiture of the Gods, but they were not brothers. Bi Gan was the uncle of King Zhou of Shang and the younger brother of King Di Xin of Shang. Wen Zhong was the Grand Preceptor of King Zhou of Shang and an old minister of King Zhou's father. Bigan became the boss of the Thunder Division after he became a god and had a fierce battle with Sun Wukong. Wen Zhong was a person with a very high status and connections. After questioning King Zhou's national conditions in the imperial court, he beat up Fei Zhong and You Hun, the treacherous officials of King Zhou. Therefore, Bi Gan and Wen Zhong had different roles and positions in the Investiture of the Gods.
Bigan and Wenzhong
Bi Gan and Wen Zhong were not brothers, but Uncle Wang and his nephew. Bi Gan was King Zhou's uncle, and Wen Zhong was King Zhou's uncle. They were all important figures in the last years of the Shang Dynasty in the Investiture of the Gods, but their endings were completely different. Bi Gan was killed because of his remonstrance against King Zhou of the Shang Dynasty, while Wen Zhong was an important minister at the end of the Shang Dynasty, enjoying high status and power. Bi Gan and Wen Zhong's different endings might be due to their different positions and influences in the Shang Dynasty, as well as their different relationships and attitudes with King Zhou.
In wuxia novels, why would one bleed from all seven orifices after being poisoned? Was there any scientific basis for that?
Was there any scientific basis for why people would bleed from their seven orifices after being poisoned in martial arts novels? Although the descriptions in martial arts novels were often amazing, bleeding from seven orifices was not a real scientific phenomenon. In fact, the symptoms of poisoning in martial arts novels were usually caused by damage to the nervous system or cardiovascular system caused by drugs or toxins. In science, drugs or chemicals could affect the nervous system or cardiovascular system of the human body, causing various symptoms such as headache, nausea, vomiting, convulsions, coma, and so on. These reactions usually occur in specific areas of the body such as the eyes, nose, ears, mouth, and throat, rather than on the surface of the body. When the human body came into contact with certain toxins, it might also cause a reaction in the nervous system, resulting in symptoms such as bleeding from the seven orifices. These toxins can be natural or man-made, biological or chemical, acute or chronic. Although the symptoms of poisoning in martial arts novels were very attractive, in reality, these symptoms were usually caused by the effects of drugs or chemicals on the body, not by mysterious toxins.
In which novel is it written that a woman has a heart of seven orifices, and there are two male leads in it. The female lead ends up with the second male lead
This type of novel was often referred to as the "Mary Sue" or "Cinderella" genre, in which the heroine usually had a magical ability or charm that could attract the attention of multiple male protagonists. The following is a similar novel: "Seven Apertures Exquisite Heart" by Bu Weilan The female lead, Ye Qingyan, was a magical woman with an exquisite heart. Her charm and intelligence attracted the attention of the two male leads, Qin Hao and Zhao Tianyang. Qin Hao was Ye Qingyan's brother, and Zhao Tianyang was a mysterious person. He had always been hiding beside Ye Qingyan to protect her secretly. Ye Qingyan gradually fell in love with Qin Hao, but when she realized that she had fallen in love with Zhao Tianyang, she felt very painful. In the end, Ye Qingyan decided to let go of the past and be together with Qin Hao, but she also realized that deep in her heart, she had always longed to be together with Zhao Tianyang. Between the two male leads, Ye Qingyan finally chose to be with Zhao Tianyang and spend the rest of her life with them.
Why did Bigan come back to life in the story of the Investiture of the Gods? How did he come back to life?
Bigan was an important figure at the end of the Shang Dynasty. He was regarded as one of the most talented and virtuous figures in the Shang Dynasty. In the Investiture of the Gods, Bigan was conferred the title of " Heavenly God Taihao " by King Wu of Zhou and others, and became one of the immortals in the sky. After Bigan's death, his soul was absorbed by Taoism and became an immortal. However, because Bigan had done some things that offended the heavenly rules before he became a god, his soul was punished by the heavens after entering the immortal world and was finally suppressed in the "netherworld". In the Nether Realm, Bigan's soul was tortured to the point of collapse. However, by chance, Bigan's soul was saved by a "white crane" and revived. It was said that this white crane was sent by the Heavenly God Taihao to save Bigan's soul. After Bigan was resurrected, he became one of the immortals in the sky and played an important role in the Investiture of the Gods.